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  • PARALLEL HISTORY BIBLE - Jeremiah 31:7


    CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40

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    LXX- Greek Septuagint - Jeremiah 31:7

    επειδη 1894 επεποιθεις εν 1722 1520 οχυρωμασιν σου 4675 και 2532 συ 4771 συλλημφθηση και 2532 εξελευσεται 1831 5695 χαμως εν 1722 1520 αποικια οι 3588 ιερεις 2409 αυτου 847 και 2532 οι 3588 αρχοντες 758 αυτου 847 αμα 260

    Douay Rheims Bible

    For thus saith the Lord: Rejoice ye in the joy of Jacob, and neigh before the
    head of the Gentiles: shout ye, and sing, and say: Save, O Lord, thy people, the remnant of Israel.

    King James Bible - Jeremiah 31:7

    For thus saith the LORD; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O LORD, save thy people, the remnant of Israel.

    World English Bible

    For thus says Yahweh, Sing with gladness for Jacob, and shout for the chief of the nations: publish, praise, and say, Yahweh, save your people, the remnant of Israel.

    World Wide Bible Resources


    Jeremiah 31:7

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.cxxx Pg 2
    Deut. xxxii. 43.

    and I added what follows of the passage: “ ‘Rejoice, O ye nations, with His people, and let all the angels of God be strengthened in Him: for the blood of His sons He avenges, and will avenge, and will recompense His enemies with vengeance, and will recompense those that hate Him; and the Lord will purify the land of His people.’ And by these words He declares that we, the nations, rejoice with His people, —to wit, Abraham, and Isaac, and Jacob, and the prophets, and, in short, all of that people who are well-pleasing to God, according to what has been already agreed on between us. But we will not receive it of all your nation; since we know from Isaiah2459

    2459 Isa. lxvi. 24.

    that the members of those who have transgressed shall be consumed by the worm and unquenchable fire, remaining immortal; so that they become a spectacle to all flesh. <index subject1="Israel applied to Chirst" title="265" id="viii.iv.cxxx-p3.2"/>But in addition to these, I wish, sirs,” said I, “to add some other passages from the very words of Moses, from which you may understand that God has from of old dispersed all men according to their kindreds and tongues; and out of all kindreds has taken to Himself your kindred, a useless, disobedient, and faithless generation; and has shown that those who were selected out of every nation have obeyed His will through Christ,—whom He calls also Jacob, and names Israel, —and these, then, as I mentioned fully previously, must be Jacob and Israel. For when He says, ‘Rejoice, O ye nations, with His people,’ He allots the same inheritance to them, and does not call them by the same name;2460

    2460 The reading is, “and calls them by the same name.” But the whole argument shows that the Jews and Gentiles are distinguished by name. [But that Gentiles are also called (Israel) by the same name is the point here.]

    but when He says that they as Gentiles rejoice with His people, He calls them Gentiles to reproach you. For even as you provoked Him to anger by your idolatry, so also He has deemed those who were idolaters worthy of knowing His will, and of inheriting His inheritance.


    Anf-01 viii.ii.xli Pg 2
    Ps. xcvi. 1, etc. This last clause, which is not extant in our copies, either of the LXX, or of the Hebrew, Justin charged the Jews with erasing. See Dial. Tryph., c. 73. [Concerning the eighteen Jewish alterations, see Pearson on the Creed, art. iv. p. 335. Ed. London, 1824.]


    Anf-01 ix.vi.x Pg 4
    Ps. xcvi. 1.

    and Esaias, “Sing unto the Lord a new hymn. His beginning (initium), His name is glorified from the height of the earth: they declare His powers in the isles.”3902

    3902


    Anf-01 viii.iv.lxxiii Pg 0


    Anf-01 viii.iv.lxxiv Pg 0


    Anf-02 vi.ii.i Pg 7.1
    Repentance, men understand, so far as nature is able, to be an emotion of the mind arising from disgust8421

    8421 “Offensa sententiæ pejoris;” or possibly, “the miscarriage of some,” etc.

    at some previously cherished worse sentiment: that kind of men I mean which even we ourselves were in days gone by—blind, without the Lord’s light.  From the reason of repentance, however, they are just as far as they are from the Author of reason Himself. Reason, in fact, is a thing of God, inasmuch as there is nothing which God the Maker of all has not provided, disposed, ordained by reason—nothing which He has not willed should be handled and understood by reason. All, therefore, who are ignorant of God, must necessarily be ignorant also of a thing which is His, because no treasure-house8422

    8422 Thesaurus.

    at all is accessible to strangers. And thus, voyaging all the universal course of life without the rudder of reason, they know not how to shun the hurricane which is impending over the world.8423

    8423 Sæculo. [Erasmus doubted the genuineness of this treatise, partly because of the comparative purity of its style. See Kaye, p. 42.]

    Moreover, how irrationally they behave in the practice of repentance, it will be enough briefly to show just by this one fact, that they exercise it even in the case of their good deeds. They repent of good faith, of love, of simple-heartedness, of patience, of mercy, just in proportion as any deed prompted by these feelings has fallen on thankless soil.  They execrate their own selves for having done good; and that species chiefly of repentance which is applied to the best works they fix in their heart, making it their care to remember never again to do a good turn. On repentance for evil deeds, on the contrary, they lay lighter stress. In short, they make this same (virtue) a means of sinning more readily than a means of right-doing.


    Npnf-201 iii.xvi.iv Pg 33


    Npnf-201 iii.xvi.i Pg 9


    Anf-01 viii.iv.lxxiii Pg 0


    Anf-01 viii.iv.lxxiv Pg 0


    Anf-03 v.iv.v.xv Pg 52
    Jer. xvii. 5.

    Whereas in Psalm cxvii. it is said: “It is better to trust in the Lord than to put confidence in man; it is better to trust in the Lord than to place hope in princes.”4032

    4032


    Anf-03 v.iv.v.xv Pg 52
    Jer. xvii. 5.

    Whereas in Psalm cxvii. it is said: “It is better to trust in the Lord than to put confidence in man; it is better to trust in the Lord than to place hope in princes.”4032

    4032


    Anf-01 ix.vi.vi Pg 4
    Isa. xii. 4.

    For neither in an ambiguous, nor arrogant, nor boastful manner, does He say these things; but since it was impossible, without God, to come to a knowledge of God, He teaches men, through His Word, to know God. To those, therefore, who are ignorant of these matters, and on this account imagine that they have discovered another Father, justly does one say, “Ye do err, not knowing the Scriptures, nor the power of God.”3846

    3846


    Treasury of Scriptural Knowledge, Chapter 31

    VERSE 	(7) - 

    De 32:43 Ps 67:1; 96:1-3; 98:1-4; 117:1,2; 138:4,5 Isa 12:4-6


    PARALLEL VERSE BIBLE

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