PARALLEL HISTORY BIBLE - Jeremiah 31:6
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LXX- Greek Septuagint - Jeremiah 31:6 φευγετε 5343 5720 και 2532 σωσατε τας 3588 ψυχας 5590 υμων 5216 και 2532 εσεσθε 2071 5704 ωσπερ 5618 ονος 3688 αγριος εν 1722 1520 ερημω 2048
Douay Rheims Bible For there shall be a day, in which the watchmen on mount Ephraim, shall cry: Arise, and let us go up to Sion to the Lord our God.
King James Bible - Jeremiah 31:6 For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God.
World English Bible For there shall be a day, that the watchmen on the hills of Ephraim shall cry, Arise, and let us go up to Zion to Yahweh our God.
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 ix.vi.xxxvii Pg 9 It is therefore one and the same Father who planted the vineyard, who led forth the people, who sent the prophets, who sent His own Son, and who gave the vineyard to those other husbandmen that render the fruits in their season.
Jer. vi. 17, 18.
Anf-03 v.iv.iii.xxii Pg 14 Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975
An inexact quotation of Isa. xl .28.
2975 Honorem. to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976
2976 Infuscabit. to the rich man and the king; or will the consideration2977
2977 Titulus. of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978
Anf-03 v.iv.v.xiii Pg 5 “They were mightily3907
Isa. xl. 9.
3907 In vigore. Or this phrase may qualify the noun thus: “They were astonished at His doctrine, in its might.” astonished at His doctrine; for He was teaching as one who had power.”3908
Anf-03 v.iv.vi.ii Pg 18 Also when, with respect to the apostles personally, He says, “How beautiful are the feet of them that preach the gospel of peace, that bring good tidings of good”5252
Isa. xl. 9 (Septuagint).
Anf-01 ix.iv.xiv Pg 3 he shows clearly that it was not merely one, but there were many who used to preach the truth. And again, in the Epistle to the Corinthians, when he had recounted all those who had seen God3529
Rom. x. 15; Isa. lii. 7.
3529 All the previous editors accept the reading Deum without remark, but Harvey argues that it must be regarded as a mistake for Dominum. He scarcely seems, however, to give sufficient weight to the quotation which immediately follows. after the resurrection, he says in continuation, “But whether it were I or they, so we preach, and so ye believed,”3530
Anf-03 v.iv.vi.v Pg 8 For the herald of good, that is, of God’s “grace” was well aware that along with it “peace” also was to be proclaimed.5392
Isa. lii. 7.
5392 Pacem quam præferendam. Now, when he announces these blessings as “from God the Father and the Lord Jesus,”5393
Anf-03 v.iv.iv.xxii Pg 3 not of war nor evil tidings. In response to which is the psalm, “Their sound is gone through all the earth, and their words to the ends of the world;”3401
Isa. lii. 7 and Rom. x. 15.
Anf-03 v.iv.v.xiii Pg 9 So one of the twelve (minor prophets), Nahum: “For behold upon the mountain the swift feet of Him that bringeth glad tidings of peace.”3911
Our author’s reading of Isa. lii. 7.
3911 Nahum i. 15. Moreover, concerning the voice of His prayer to the Father by night, the psalm manifestly says: “O my God, I will cry in the day-time, and Thou shalt hear; and in the night season, and it shall not be in vain to me.”3912
Anf-03 v.iv.v.xxxiv Pg 55 Down in hell, however, it was said concerning them: “They have Moses and the prophets; let them hear them!”—even those who did not believe them or at least did not sincerely4856
See Isa. lii. 7, xxxiii. 14 (Sept.), and Amos ix. 6.
4856 Omnino. believe that after death there were punishments for the arrogance of wealth and the glory of luxury, announced indeed by Moses and the prophets, but decreed by that God, who deposes princes from their thrones, and raiseth up the poor from dunghills.4857
Anf-03 v.iv.vi.ii Pg 19—even proclaiming the gospel to the Gentiles, because He also says, “In His name shall the Gentiles trust;”5253
Isa. lii. 7.
Anf-01 viii.iv.lxxxii Pg 2 And on this account we are, through fear, very earnest in desiring to converse [with men] according to the Scriptures, but not from love of money, or of glory, or of pleasure. For no man can convict us of any of these [vices]. No more do we wish to live like the rulers of your people, whom God reproaches when He says, ‘Your rulers are companions of thieves, lovers of bribes, followers of the rewards.’2275
Ezek. iii. 17, 18, 19.
Edersheim Bible History
Temple xxi Pg 25.1
Treasury of Scriptural Knowledge, Chapter 31
VERSE (6) -
Jer 6:17 Isa 40:9; 52:7,8; 62:6 Eze 3:17; 33:2 Ho 9:8
PARALLEL VERSE BIBLE