Anf-03 v.iv.iii.xxii Pg 14 Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975
An inexact quotation of Isa. xl .28.
2975 Honorem. to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976
2976 Infuscabit. to the rich man and the king; or will the consideration2977
2977 Titulus. of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978
Anf-03 v.iv.vi.iv Pg 16—in order that old things might pass away, and a new course begin, even “the new law out of Zion, and the word of the Lord from Jerusalem,”5336
Isa. xl. 4.
Edersheim Bible History
Lifetimes vii.xi Pg 95.2, Lifetimes xi.ix Pg 207.2, Lifetimes xi.xi Pg 5.2
Treasury of Scriptural Knowledge, Chapter 40
VERSE (9) -
Jud 9:7 1Sa 26:13,14 2Ch 13:4