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  • PARALLEL HISTORY BIBLE - Isaiah 40:7


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31

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    LXX- Greek Septuagint - Isaiah 40:7

    εξηρανθη 3583 5681 ο 3588 3739 χορτος 5528 και 2532 το 3588 ανθος 438 εξεπεσεν 1601 5627

    Douay Rheims Bible

    The grass is withered, and the dower is fallen, because the spirit of the Lord hath blown upon it. Indeed the people is grass:

    King James Bible - Isaiah 40:7

    The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass.

    World English Bible

    The grass withers, the flower fades, because Yahweh's breath blows on it. Surely the people are like grass.

    Early Church Father Links

    Anf-03 v.iv.iii.xxii Pg 14, Anf-03 v.viii.x Pg 3, Anf-03 v.viii.lix Pg 4, Anf-05 iv.v.xii.iv.lx Pg 5, Npnf-106 vii.lxxi Pg 14, Npnf-106 vii.lxxvi Pg 8, Npnf-108 ii.LXXVIII Pg 159, Npnf-109 v.iii Pg 53, Npnf-109 xv.iii Pg 15, Npnf-112 iv.xxx Pg 74

    World Wide Bible Resources


    Isaiah 40:7

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.iii.xxii Pg 14
    An inexact quotation of Isa. xl .28.

    Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975

    2975 Honorem.

    to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976

    2976 Infuscabit.

    to the rich man and the king; or will the consideration2977

    2977 Titulus.

    of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978

    2978


    Anf-03 v.iv.vi.iv Pg 16
    Isa. xl. 4.

    —in order that old things might pass away, and a new course begin, even “the new law out of Zion, and the word of the Lord from Jerusalem,”5336

    5336


    Edersheim Bible History

    Lifetimes xi.ix Pg 207.2, Lifetimes xi.xi Pg 5.2


    Treasury of Scriptural Knowledge, Chapter 40

    VERSE 	(7) - 

    :8; 15:6; 19:5


    PARALLEL VERSE BIBLE

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