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  • PARALLEL HISTORY BIBLE - Isaiah 40:8


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31

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    LXX- Greek Septuagint - Isaiah 40:8

    το 3588 δε 1161 ρημα 4487 του 3588 θεου 2316 ημων 2257 μενει 3306 5719 5692 εις 1519 τον 3588 αιωνα 165

    Douay Rheims Bible

    The grass is withered, and the flower is fallen: but the word of our Lord endureth for ever.

    King James Bible - Isaiah 40:8

    The grass withereth, the flower fadeth: but the word of our God shall stand for ever.

    World English Bible

    The grass withers, the flower fades; but the word of our God
    stands forever."

    Early Church Father Links

    Anf-02 vi.iv.iii Pg 239.1, Anf-02 vi.iv.iv.xxi Pg 41.1, Anf-03 v.iv.iii.xxii Pg 14, Anf-03 v.iv.v.xxxiii Pg 31, Anf-03 v.iv.v.xxxix Pg 50, Npnf-101 vi.XIII.XV Pg 24, Npnf-103 iv.iii.xvii Pg 4, Npnf-103 iv.iii.xvii Pg 4, Npnf-107 iii.viii Pg 5, Npnf-108 ii.CIII Pg 60, Npnf-108 ii.CXXIX Pg 20, Npnf-108 ii.XC Pg 23, Npnf-108 ii.CXII Pg 32, Npnf-108 ii.I_1 Pg 19, Npnf-108 ii.LII Pg 27, Npnf-109 v.iii Pg 53, Npnf-109 xv.iv Pg 13, Npnf-109 xv.iv Pg 14, Npnf-204 xxi.ii.i.xii Pg 19, Npnf-205 xii.ii Pg 16, Npnf-208 ix.ccxxi Pg 6

    World Wide Bible Resources


    Isaiah 40:8

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iv.iii Pg 239.1


    Anf-02 vi.iv.iv.xxi Pg 41.1


    Anf-03 v.iv.iii.xxii Pg 14
    An inexact quotation of Isa. xl .28.

    Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975

    2975 Honorem.

    to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976

    2976 Infuscabit.

    to the rich man and the king; or will the consideration2977

    2977 Titulus.

    of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978

    2978


    Anf-03 v.iv.v.xxxiii Pg 31
    Isa. xl. 8.

    Since even then by Isaiah it was Christ, the Word and Spirit4801

    4801 See above, note on chap. xxviii., towards the end, on this designation of Christ’s divine nature.

    of the Creator, who prophetically described John as “the voice of one crying in the wilderness to prepare the way of the Lord,”4802

    4802


    Anf-03 v.iv.v.xxxix Pg 50
    Isa. xl. 8.

    Let the disciples also be warned, “lest their hearts be overcharged with surfeiting and drunkenness, and cares of this world; and so that day come upon them unawares, like a snare5062

    5062


    Edersheim Bible History

    Lifetimes xi.ix Pg 207.2, Lifetimes xi.xi Pg 5.2


    Treasury of Scriptural Knowledge, Chapter 40

    VERSE 	(8) - 

    Isa 46:10,11; 55:10,11 Ps 119:89-91 Zec 1:6 Mt 5:18; 24:35 Mr 13:31


    PARALLEL VERSE BIBLE

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