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  • PARALLEL HISTORY BIBLE - Ezekiel 33:2


    CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - Ezekiel 33:2

    υιε 5207 ανθρωπου 444 λαλησον τοις 3588 υιοις 5207 του 3588 λαου 2992 σου 4675 και 2532 ερεις 2046 5692 2054 προς 4314 αυτους 846 γη 1093 εφ 1909 ' ην 2258 3739 5713 αν 302 επαγω ρομφαιαν 4501 και 2532 λαβη 2983 5632 ο 3588 3739 λαος 2992 της 3588 γης 1093 ανθρωπον 444 ενα 1520 εξ 1537 1803 αυτων 846 και 2532 δωσιν 1325 5632 αυτον 846 εαυτοις 1438 εις 1519 σκοπον 4649

    Douay Rheims Bible

    Son of man, speak to the children of thy people, and say to them: When I bring the sword upon a
    land, if the people of the land take a man, one of their meanest, and make him a watchman over them:

    King James Bible - Ezekiel 33:2

    Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a
    land, if the people of the land take a man of their coasts, and set him for their watchman:

    World English Bible

    Son of man, speak to the children of your people, and tell them, When I bring the sword on a
    land, and the people of the land take a man from among them, and set him for their watchman;

    Early Church Father Links

    Anf-07 ix.iii.ii Pg 23, Anf-07 ix.ix.ii Pg 42, Anf-09 xvi.ii.vi.xxx Pg 19, Npnf-207 iii.iv Pg 267

    World Wide Bible Resources


    Ezekiel 33:2

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.lxxii Pg 4
    Jer. xi. 19.

    <index subject1="Scriptures" title="234" id="viii.iv.lxxii-p4.2"/>And since this passage from the sayings of Jeremiah is still written in some copies [of the Scriptures] in the synagogues of the Jews (for it is only a short time since they were cut out), and since from these words it is demonstrated that the Jews deliberated about the Christ Himself, to crucify and put Him to death, He Himself is both declared to be led as a sheep to the slaughter, as was predicted by Isaiah, and is here represented as a harmless lamb; but being in a difficulty about them, they give themselves over to blasphemy. And again, from the sayings of the same Jeremiah these have been cut out: ‘The Lord God remembered His dead people of Israel who lay in the graves; and He descended to preach to them His own salvation.’2221

    2221 This is wanting in our Scriptures: it is cited by Iren., iii. 20, under the name of Isaiah, and in iv. 22 under that of Jeremiah.—Maranus.



    Anf-01 v.xv.iii Pg 6
    Isa. liii. 7; Jer. xi. 19.


    Anf-03 iv.ix.x Pg 45
    See Jer. xi. 19 (in LXX.).

    Of course on His body that “wood” was put;1349

    1349


    Anf-03 v.iv.iv.xix Pg 7
    Jer. xi. 19.

    that is, His body. For so did God in your own gospel even reveal the sense, when He called His body bread; so that, for the time to come, you may understand that He has given to His body the figure of bread, whose body the prophet of old figuratively turned into bread, the Lord Himself designing to give by and by an interpretation of the mystery. If you require still further prediction of the Lord’s cross, the twenty-first Psalm3361

    3361 The twenty-second Psalm. A.V.

    is sufficiently able to afford it to you, containing as it does the entire passion of Christ, who was even then prophetically declaring3362

    3362 Canentis.

    His glory. “They pierced,” says He, “my hands and my feet,”3363

    3363


    Anf-03 v.iv.v.xl Pg 21
    So the Septuagint in Jer. xi. 19, Ξύλον εἰς τὸν ἄρτον αὐτοῦ (A.V. “Let us destroy the tree with the fruit”). See above, book iii. chap. xix. p. 337.

    which means, of course, the cross upon His body. And thus, casting light, as He always did, upon the ancient prophecies,5089

    5089 Illuminator antiquitatum. This general phrase includes typical ordinances under the law, as well as the sayings of the prophets.

    He declared plainly enough what He meant by the bread, when He called the bread His own body. He likewise, when mentioning the cup and making the new testament to be sealed “in His blood,”5090

    5090


    Treasury of Scriptural Knowledge, Chapter 33

    VERSE 	(2) - 

    :17,30; 3:11,27


    PARALLEL VERSE BIBLE

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