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PARALLEL HISTORY BIBLE - Jeremiah 44:15


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LXX- Greek Septuagint - Jeremiah 44:15

και 2532 επικρανθησαν 4087 5681 οι 3588 αρχοντες 758 επι 1909 ιερεμιαν 2408 και 2532 επαταξαν αυτον 846 και 2532 απεστειλαν 649 5656 αυτον 846 εις 1519 την 3588 οικιαν 3614 ιωναθαν του 3588 γραμματεως οτι 3754 ταυτην 3778 εποιησαν 4160 5656 εις 1519 οικιαν 3614 φυλακης 5438

Douay Rheims Bible

Then all the men that knew that their wives sacrificed to other gods: and all the women of whom there stood by a great multitude, and all the people of them that dwelt in the land of Egypt in Phatures, answered Jeremias, saying:

King James Bible - Jeremiah 44:15

Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,

World English Bible

Then all the men who knew that their wives burned incense to other gods, and all the women who stood by, a great assembly, even all the people who lived in the land of Egypt, in Pathros, answered Jeremiah, saying,

World Wide Bible Resources


Jeremiah 44:15

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.i.ix Pg 41.1


Anf-01 ii.ii.xi Pg 2
Gen. xix.; comp. 2 Pet. ii. 6–9.

For Lot’s wife, who went forth with him, being of a different mind from himself and not continuing in agreement with him [as to the command which had been given them], was made an example of, so as to be a pillar of salt unto this day.51

51 So Joseph., Antiq., i. 11, 4; Irenæus, Adv. Hær., iv. 31.

This was done that all might know that those who are of a double mind, and who distrust the power of God, bring down judgment on themselves52

52 Literally, “become a judgment and sign.”

and become a sign to all succeeding generations.


Anf-01 ix.vi.xxxvii Pg 20
Jude 7. [And note “strange flesh” (Gr. σαρκὸς ἑτέρας) as to the angels. Gen. xix. 4, 5.]

that all may know, “that every tree that bringeth not forth good fruit shall be cut down, and cast into the fire.”4371

4371


Anf-03 v.vii.iii Pg 14
Gen. xix.

an angel, moreover, wrestled with a man so strenuously with his body, that the latter desired to be let loose, so tightly was he held.6982

6982


Anf-02 vi.iv.i.xix Pg 15.1


Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i.

When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

4292


Treasury of Scriptural Knowledge, Chapter 44

VERSE 	(15) - 

Jer 5:1-5 Ge 19:4 Ne 13:26 Pr 11:21 Isa 1:5 Mt 7:13 2Pe 2:1,2


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