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PARALLEL HISTORY BIBLE - Jeremiah 6:22


CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     

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LXX- Greek Septuagint - Jeremiah 6:22

ταδε 3592 λεγει 3004 5719 κυριος 2962 ιδου 2400 5628 λαος 2992 ερχεται 2064 5736 απο 575 βορρα 1005 και 2532 εθνη 1484 εξεγερθησεται απ 575 ' εσχατου 2078 της 3588 γης 1093

Douay Rheims Bible

Thus saith the Lord: Behold a people cometh from the land of the north, and a great nation shall rise up from the ends of the earth.

King James Bible - Jeremiah 6:22

Thus saith the LORD, Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth.

World English Bible

Thus says Yahweh, "Behold, a people comes from the north country. A great nation shall be stirred up from the uttermost parts of the earth.

World Wide Bible Resources


Jeremiah 6:22

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.i.ix Pg 70.1


Anf-02 vi.iii.i.ix Pg 70.1


Anf-02 vi.iii.i.ix Pg 70.1


Anf-01 ix.vii.xxxi Pg 7
Jer. viii. 16.

This, too, is the reason that this tribe is not reckoned in the Apocalypse along with those which are saved.4705

4705


Anf-01 ix.vii.xxv Pg 3
Prov. xxi. 1.

And the Word also says by Solomon, “By me kings do reign, and princes administer justice. By me chiefs are raised up, and by me kings rule the earth.”4656

4656


Anf-02 v.ii.xviii Pg 6.1


Anf-03 vi.iv.v Pg 3
Prov. xxi. 1.

But whatever we wish for ourselves we augur for Him, and to Him we attribute what from Him we expect. And so, if the manifestation of the Lord’s kingdom pertains unto the will of God and unto our anxious expectation, how do some pray for some protraction of the age,8791

8791 Or, “world,” sæculo.

when the kingdom of God, which we pray may arrive, tends unto the consummation of the age?8792

8792


Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.

Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920

1920 Sententiis.

so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921

1921 Molestam.

even to itself, retracting everything, and really treating of1922

1922 Tractaverit, in the sense of conclusively settling.

nothing! Whence spring those “fables and endless genealogies,”1923

1923


Anf-02 vi.iii.i.ix Pg 70.1


Anf-02 vi.iii.iii.iii Pg 11.1


Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.

Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920

1920 Sententiis.

so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921

1921 Molestam.

even to itself, retracting everything, and really treating of1922

1922 Tractaverit, in the sense of conclusively settling.

nothing! Whence spring those “fables and endless genealogies,”1923

1923


Anf-02 vi.iii.iii.iii Pg 11.1


Treasury of Scriptural Knowledge, Chapter 6

VERSE 	(22) - 

:1; 1:14,15; 5:15; 10:22; 25:9; 50:41-43


PARALLEL VERSE BIBLE

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