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PARALLEL HISTORY BIBLE - Job 31:33


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LXX- Greek Septuagint - Job 31:33

ει 1488 5748 δε 1161 και 2532 αμαρτων ακουσιως εκρυψα 2928 5656 την 3588 αμαρτιαν 266 μου 3450

Douay Rheims Bible

If as a man I have hid my sin, and have concealed my iniquity in my bosom.

King James Bible - Job 31:33

If I covered my transgressions as Adam, by hiding mine iniquity in my bosom:

World English Bible

if like Adam I have covered my transgressions, by hiding my iniquity in my heart,

Early Church Father Links

Npnf-113 iii.iv.xi Pg 18

World Wide Bible Resources


Job 31:33

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.xi.ii Pg 15
See Gen. iii. 1–7.

Christ, moreover, existed not in substance of flesh: salvation of the flesh is not to be hoped for at all.


Anf-03 v.xi.ii Pg 4
See Gen. iii. 1–7.

His power and majesty (they say) Moses perceiving, set up the brazen serpent; and whoever gazed upon him obtained health.8356

8356


Anf-03 vi.iv.xxii Pg 30
Gen. ii. 27 (or in the LXX. iii. 1), and iii. 7, 10, 11.

At all events, with regard to those in whom girlhood has changed (into maturity), their age ought to remember its duties as to nature, so also, to discipline; for they are being transferred to the rank of “women” both in their persons and in their functions. No one is a “virgin” from the time when she is capable of marriage; seeing that, in her, age has by that time been wedded to its own husband, that is, to time.8902

8902 Routh refers us to de Virg. Vel. c. 11.

“But some particular virgin has devoted herself to God.  From that very moment she both changes the fashion of her hair, and converts all her garb into that of a ‘woman.’”  Let her, then, maintain the character wholly, and perform the whole function of a “virgin:” what she conceals8903

8903 i.e. the redundance of her hair.

for the sake of God, let her cover quite over.8904

8904 i.e. by a veil.

It is our business to entrust to the knowledge of God alone that which the grace of God effects in us, lest we receive from man the reward we hope for from God.8905

8905 i.e. says Oehler, “lest we postpone the eternal favour of God, which we hope for, to the temporal veneration of men; a risk which those virgins seemed likely to run who, when devoted to God, used to go veiled in public, but bareheaded in the church.”

Why do you denude before God8906

8906 i.e. in church.

what you cover before men?8907

8907 i.e. in public; see note 27, supra.

Will you be more modest in public than in the church? If your self-devotion is a grace of God, and you have received it, “why do you boast,” saith he, “as if you have not received it?”8908

8908


Anf-01 ix.vii.xviii Pg 4
Gen. iii. 8.

Rightly then does His Word say to man, “Thy sins are forgiven thee;”4593

4593


Anf-03 vi.iii.xx Pg 4
Perhaps Tertullian is referring to Prov. xxviii. 13. If we confess now, we shall be forgiven, and not put to shame at the judgment day.

for we do at the same time both make satisfaction8746

8746 See de Orat. c. xxiii. ad fin., and the note there.

for our former sins, by mortification of our flesh and spirit, and lay beforehand the foundation of defences against the temptations which will closely follow. “Watch and pray,” saith (the Lord), “lest ye fall into temptation.”8747

8747


Treasury of Scriptural Knowledge, Chapter 31

VERSE 	(33) - 

Ge 3:7,8,12 Jos 7:11 Pr 28:13 Ho 6:7 Ac 5:8 1Jo 1:8-10


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