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  • PARALLEL HISTORY BIBLE - Judges 8:20


    CHAPTERS: Judges 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35

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    LXX- Greek Septuagint - Judges 8:20

    και 2532 ειπεν 2036 5627 ιεθερ τω 3588 πρωτοτοκω αυτου 847 αναστας 450 5631 αποκτεινον αυτους 846 και 2532 ουκ 3756 εσπασεν το 3588 παιδαριον 3808 την 3588 ρομφαιαν 4501 αυτου 847 οτι 3754 εφοβηθη 5399 5675 οτι 3754 ετι 2089 νεωτερος 3501 ην 2258 3739 5713

    Douay Rheims Bible

    And he said to Jether his eldest son: Arise, and slay them. But he drew not his sword: for he was afraid, being but yet a boy.

    King James Bible - Judges 8:20

    And he said unto Jether his firstborn, Up, and slay them. But the
    youth drew not his sword: for he feared, because he was yet a youth.

    World English Bible

    He said to Jether his firstborn, "Get up, and kill them!" But the
    youth didn't draw his sword; for he was afraid, because he was yet a youth.

    World Wide Bible Resources


    Judges 8:20

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vii.xv Pg 3
    Gen. ix. 5, 6, LXX.

    and again, “Whosoever will shed man’s blood,4565

    4565 One of the mss. reads here: Sanguis pro sanguine ejus effundetur.

    it shall be shed for his blood.” In like manner, too, did the Lord say to those who should afterwards shed His blood, “All righteous blood shall be required which is shed upon the earth, from the blood of righteous Abel to the blood of Zacharias the son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation.”4566

    4566


    Anf-01 v.xv.ii Pg 6
    Gen. v. 1, Gen. ix. 6.

    And that [the Son of God] was to be made man [Moses shows when] he says, “A prophet shall the Lord raise up unto you of your brethren, like unto me.”1223

    1223


    Anf-03 v.viii.xxxix Pg 9
    Gen. ix. 5, 6.

    He declared it then to be of such a character as the Pharisees had admitted it, and such as the Lord had Himself maintained it, and such too as the Sadducees refused to believe it—such refusal leading them indeed to an absolute rejection of the whole verity. Nor had the Athenians previously understood Paul to announce any other resurrection.7542

    7542


    Anf-03 iv.iv.xv Pg 6
    See Gen. i. 26, 27; ix. 6; and comp. 1 Cor. xi. 7.

    to God; so as to render to Cæsar indeed money, to God yourself. Otherwise, what will be God’s, if all things are Cæsar’s? “Then,” do you say, “the lamps before my doors, and the laurels on my posts are an honour to God?” They are there of course, not because they are an honour to God, but to him who is honour in God’s stead by ceremonial observances of that kind, so far as is manifest, saving the religious performance, which is in secret appertaining to demons. For we ought to be sure if there are any whose notice it escapes through ignorance of this world’s literature, that there are among the Romans even gods of entrances; Cardea (Hinge-goddess), called after hinges, and Forculus (Door-god) after doors, and Limentinus (Threshold-god) after the threshold, and Janus himself (Gate-god) after the gate: and of course we know that, though names be empty and feigned, yet, when they are drawn down into superstition, demons and every unclean spirit seize them for themselves, through the bond of consecration. Otherwise demons have no name individually, but they there find a name where they find also a token. Among the Greeks likewise we read of Apollo Thyræus, i.e. of the door, and the Antelii, or Anthelii, demons, as presiders over entrances. These things, therefore, the Holy Spirit foreseeing from the beginning, fore-chanted, through the most ancient prophet Enoch, that even entrances would come into superstitious use. For we see too that other entrances280

    280 The word is the same as that for “the mouth” of a river, etc. Hence Oehler supposes the “entrances” or “mouths” here referred to to be the mouths of fountains, where nymphs were supposed to dwell. Nympha is supposed to be the same word as Lympha. See Hor. Sat. i. 5, 97; and Macleane’s note.

    are adored in the baths. But if there are beings which are adored in entrances, it is to them that both the lamps and the laurels will pertain. To an idol you will have done whatever you shall have done to an entrance. In this place I call a witness on the authority also of God; because it is not safe to suppress whatever may have been shown to one, of course for the sake of all. I know that a brother was severely chastised, the same night, through a vision, because on the sudden announcement of public rejoicings his servants had wreathed his gates.  And yet himself had not wreathed, or commanded them to be wreathed; for he had gone forth from home before, and on his return had reprehended the deed.  So strictly are we appraised with God in matters of this kind, even with regard to the discipline of our family.281

    281 [He seems to refer to some Providential event, perhaps announced in a dream, not necessarily out of the course of common occurrences.]

    Therefore, as to what relates to the honours due to kings or emperors, we have a prescript sufficient, that it behoves us to be in all obedience, according to the apostle’s precept,282

    282


    Anf-01 ix.vi.xxxiv Pg 8
    Ex. xvii. 11.

    while He gathered from the ends of the earth into His Father’s fold the children who were scattered abroad,4260

    4260


    Anf-03 vi.iv.xiv Pg 4
    I do not know Tertullian’s authority for this statement.  Certainly Solomon did raise his hands (1 Kings viii. 54), and David apparently his (see Ps. cxliii. 6; xxviii. 2; lxii. 4, etc.). Compare, too, Ex. xvii. 11, 12. But probably he is speaking only of the Israel of his own day. [Evidently.]

    for fear some Isaiah should cry out,8848

    8848


    Treasury of Scriptural Knowledge, Chapter 8

    VERSE 	(20) - 

    Jos 10:24 1Sa 15:33 Ps 149:9


    PARALLEL VERSE BIBLE

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