King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page




Bad Advertisement?

News & Reviews:
  • World News
  • Movie Reviews
  • Book Search

    Are you a Christian?

    Online Store:
  • Your Own eBook/eBay Business
  • Visit Our eBay Store

    Automated eBook Business



  • PARALLEL HISTORY BIBLE - Judges 20:1


    CHAPTERS: Judges 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB - COMM


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - Judges 20:1

    και 2532 εξηλθον 1831 5627 παντες 3956 οι 3588 υιοι 5207 ισραηλ 2474 και 2532 εξεκκλησιασθη η 2228 1510 5753 3739 3588 συναγωγη 4864 ως 5613 ανηρ 435 εις 1519 απο 575 δαν και 2532 εως 2193 βηρσαβεε και 2532 γη 1093 του 3588 γαλααδ προς 4314 κυριον 2962 εις 1519 μασσηφα

    Douay Rheims Bible

    Then all the children of Israel went out and gathered together as one man from Dan to Bersabee, with the
    land of Galaad, to the Lord in Maspha:

    King James Bible - Judges 20:1

    Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beer-sheba, with the
    land of Gilead, unto the LORD in Mizpeh.

    World English Bible

    Then all the children of Israel went out, and the congregation was assembled as one man, from Dan even to Beersheba, with the
    land of Gilead, to Yahweh at Mizpah.

    Early Church Father Links

    Npnf-206 v.CVIII Pg 60, Npnf-210 iv.i.iv.xix Pg 12

    World Wide Bible Resources


    Judges 20:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iv.iv.xxi Pg 55.1


    Npnf-201 iii.vi.ii Pg 18


    Anf-03 v.iv.v.xxxiii Pg 6
    What in the Punic language is called Mammon, says Rigaltius, the Latins call lucrum, “gain or lucre.” See Augustine, Serm. xxxv. de Verbo domini. I would add Jerome, On the VI. of Matthew where he says: “In the Syriac tongue, riches are called mammon.” And Augustine, in another passage, book ii., On the Lord’s Sermon on the Mount, says: “Riches in Hebrew are said to be called mammon.  This is evidently a Punic word, for in that language the synonyme for gain (lucrum) is mammon.” Compare the same author on Ps. ciii. (Oehler).

    For when advising us to provide for ourselves the help of friends in worldly affairs, after the example of that steward who, when removed from his office,4776

    4776 Ab actu.

    relieves his lord’s debtors by lessening their debts with a view to their recompensing him with their help, He said, “And I say unto you, Make to yourselves friends of the mammon of unrighteousness,” that is to say, of money, even as the steward had done. Now we are all of us aware that money is the instigator4777

    4777 Auctorem.

    of unrighteousness, and the lord of the whole world. Therefore, when he saw the covetousness of the Pharisees doing servile worship4778

    4778 Famulatam.

    to it, He hurled4779

    4779 Ammentavit.

    this sentence against them, “Ye cannot serve God and mammon.”4780

    4780


    Anf-03 v.iv.v.xxxiii Pg 6
    What in the Punic language is called Mammon, says Rigaltius, the Latins call lucrum, “gain or lucre.” See Augustine, Serm. xxxv. de Verbo domini. I would add Jerome, On the VI. of Matthew where he says: “In the Syriac tongue, riches are called mammon.” And Augustine, in another passage, book ii., On the Lord’s Sermon on the Mount, says: “Riches in Hebrew are said to be called mammon.  This is evidently a Punic word, for in that language the synonyme for gain (lucrum) is mammon.” Compare the same author on Ps. ciii. (Oehler).

    For when advising us to provide for ourselves the help of friends in worldly affairs, after the example of that steward who, when removed from his office,4776

    4776 Ab actu.

    relieves his lord’s debtors by lessening their debts with a view to their recompensing him with their help, He said, “And I say unto you, Make to yourselves friends of the mammon of unrighteousness,” that is to say, of money, even as the steward had done. Now we are all of us aware that money is the instigator4777

    4777 Auctorem.

    of unrighteousness, and the lord of the whole world. Therefore, when he saw the covetousness of the Pharisees doing servile worship4778

    4778 Famulatam.

    to it, He hurled4779

    4779 Ammentavit.

    this sentence against them, “Ye cannot serve God and mammon.”4780

    4780


    Npnf-201 iii.xvi.iv Pg 177


    Anf-01 viii.iv.cxl Pg 4
    Isa. i. 9.

    And Ezekiel: ‘Even if Noah, and Jacob, and Daniel were to pray for sons or daughters, their request should not be granted.’2485

    2485


    Anf-01 viii.ii.liii Pg 3
    Isa. i. 9.

    For Sodom and Gomorrah are related by Moses to have been cities of ungodly men, which God burned with fire and brimstone, and overthrew, no one of their inhabitants being saved except a certain stranger, a Chaldæan by birth, whose name was Lot; with whom also his daughters were rescued. And those who care may yet see their whole country desolate and burned, and remaining barren. And to show how those from among the Gentiles were foretold as more true and more believing, we will cite what was said by Isaiah1881

    1881


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Anf-01 ix.iv.xvii Pg 41
    Hab. iii. 2.

    Paul also says: “But when the fulness of time came, God sent forth His Son.”3603

    3603


    Anf-03 v.iv.v.xxii Pg 49
    Hab. iii. 2, according to the Septuagint. St. Augustine similarly applied this passage, De Civit. Dei, ii. 32.

    These likewise did Zechariah see under the figure of the two olive trees and olive branches.4366

    4366


    Anf-02 vi.iv.i.xxvii Pg 18.1


    Anf-02 vi.iv.iii Pg 107.1


    Anf-01 ix.vi.xxviii Pg 3
    1 Sam. xviii.

    when he suffered persecution from Saul for righteousnesssake, and fled from King Saul, and would not avenge himself of his enemy, he both sung the advent of Christ, and instructed the nations in wisdom, and did everything after the Spirit’s guidance, and pleased God. But when his lust prompted him to take Bathsheba, the wife of Uriah, the Scripture said concerning him, “Now, the thing (sermo) which David had done appeared wicked in the eyes of the Lord;”4176

    4176


    Anf-01 ix.vi.xxviii Pg 3
    1 Sam. xviii.

    when he suffered persecution from Saul for righteousnesssake, and fled from King Saul, and would not avenge himself of his enemy, he both sung the advent of Christ, and instructed the nations in wisdom, and did everything after the Spirit’s guidance, and pleased God. But when his lust prompted him to take Bathsheba, the wife of Uriah, the Scripture said concerning him, “Now, the thing (sermo) which David had done appeared wicked in the eyes of the Lord;”4176

    4176


    Anf-01 ix.vi.xxviii Pg 3
    1 Sam. xviii.

    when he suffered persecution from Saul for righteousnesssake, and fled from King Saul, and would not avenge himself of his enemy, he both sung the advent of Christ, and instructed the nations in wisdom, and did everything after the Spirit’s guidance, and pleased God. But when his lust prompted him to take Bathsheba, the wife of Uriah, the Scripture said concerning him, “Now, the thing (sermo) which David had done appeared wicked in the eyes of the Lord;”4176

    4176


    Anf-02 vi.iv.i.xix Pg 21.1


    Anf-02 vi.iv.i.xix Pg 21.1


    Anf-01 ix.vi.xxviii Pg 3
    1 Sam. xviii.

    when he suffered persecution from Saul for righteousnesssake, and fled from King Saul, and would not avenge himself of his enemy, he both sung the advent of Christ, and instructed the nations in wisdom, and did everything after the Spirit’s guidance, and pleased God. But when his lust prompted him to take Bathsheba, the wife of Uriah, the Scripture said concerning him, “Now, the thing (sermo) which David had done appeared wicked in the eyes of the Lord;”4176

    4176


    Anf-01 ix.vi.xxviii Pg 3
    1 Sam. xviii.

    when he suffered persecution from Saul for righteousnesssake, and fled from King Saul, and would not avenge himself of his enemy, he both sung the advent of Christ, and instructed the nations in wisdom, and did everything after the Spirit’s guidance, and pleased God. But when his lust prompted him to take Bathsheba, the wife of Uriah, the Scripture said concerning him, “Now, the thing (sermo) which David had done appeared wicked in the eyes of the Lord;”4176

    4176


    Anf-02 vi.iv.i.xix Pg 21.1


    Anf-02 vi.iv.i.xix Pg 21.1


    Anf-01 ix.vi.xxviii Pg 3
    1 Sam. xviii.

    when he suffered persecution from Saul for righteousnesssake, and fled from King Saul, and would not avenge himself of his enemy, he both sung the advent of Christ, and instructed the nations in wisdom, and did everything after the Spirit’s guidance, and pleased God. But when his lust prompted him to take Bathsheba, the wife of Uriah, the Scripture said concerning him, “Now, the thing (sermo) which David had done appeared wicked in the eyes of the Lord;”4176

    4176


    Anf-01 ix.vi.xxviii Pg 3
    1 Sam. xviii.

    when he suffered persecution from Saul for righteousnesssake, and fled from King Saul, and would not avenge himself of his enemy, he both sung the advent of Christ, and instructed the nations in wisdom, and did everything after the Spirit’s guidance, and pleased God. But when his lust prompted him to take Bathsheba, the wife of Uriah, the Scripture said concerning him, “Now, the thing (sermo) which David had done appeared wicked in the eyes of the Lord;”4176

    4176


    Anf-01 v.vi.iii Pg 8
    Deut. xiii. 6; 18.

    You ought therefore to “hate those that hate God, and to waste away [with grief] on account of His enemies.”899

    899


    Anf-03 v.x.ii Pg 14
    Deut. xiii. 6.

    He adds likewise concerning cities, that if it appeared that one of these had, through the advice of unrighteous men, passed over to other gods, all its inhabitants should be slain, and everything belonging to it become accursed, and all the spoil of it be gathered together into all its places of egress, and be, even with all the people, burned with fire in all its streets in the sight of the Lord God; and, says He, “it shall not be for dwelling in for ever: it shall not be built again any more, and there shall cleave to thy hands nought of its accursed plunder, that the Lord may turn from the fierceness of His anger.”8240

    8240


    Anf-03 vi.iv.viii Pg 6
    i.e. no children even. The reference is apparently to Matt. x. 37 and Luke xiv. 26, with which may be compared Deut. xiii. 6–; 10 and xxxiii. 9. If Oehler’s reading, which I have followed, be correct, the precept, which is not verbally given till ages after Abraham, is made to have a retrospective force on him.

    He Himself, when tempted by the devil, demonstrated who it is that presides over and is the originator of temptation.8820

    8820


    Anf-01 ix.vi.xxviii Pg 3
    1 Sam. xviii.

    when he suffered persecution from Saul for righteousnesssake, and fled from King Saul, and would not avenge himself of his enemy, he both sung the advent of Christ, and instructed the nations in wisdom, and did everything after the Spirit’s guidance, and pleased God. But when his lust prompted him to take Bathsheba, the wife of Uriah, the Scripture said concerning him, “Now, the thing (sermo) which David had done appeared wicked in the eyes of the Lord;”4176

    4176


    Anf-01 ix.vi.xxviii Pg 3
    1 Sam. xviii.

    when he suffered persecution from Saul for righteousnesssake, and fled from King Saul, and would not avenge himself of his enemy, he both sung the advent of Christ, and instructed the nations in wisdom, and did everything after the Spirit’s guidance, and pleased God. But when his lust prompted him to take Bathsheba, the wife of Uriah, the Scripture said concerning him, “Now, the thing (sermo) which David had done appeared wicked in the eyes of the Lord;”4176

    4176


    Anf-02 vi.iv.i.xxvii Pg 18.1


    Anf-02 vi.iv.iii Pg 107.1


    Anf-01 ix.vi.xxviii Pg 3
    1 Sam. xviii.

    when he suffered persecution from Saul for righteousnesssake, and fled from King Saul, and would not avenge himself of his enemy, he both sung the advent of Christ, and instructed the nations in wisdom, and did everything after the Spirit’s guidance, and pleased God. But when his lust prompted him to take Bathsheba, the wife of Uriah, the Scripture said concerning him, “Now, the thing (sermo) which David had done appeared wicked in the eyes of the Lord;”4176

    4176


    Anf-01 ix.vi.xxviii Pg 3
    1 Sam. xviii.

    when he suffered persecution from Saul for righteousnesssake, and fled from King Saul, and would not avenge himself of his enemy, he both sung the advent of Christ, and instructed the nations in wisdom, and did everything after the Spirit’s guidance, and pleased God. But when his lust prompted him to take Bathsheba, the wife of Uriah, the Scripture said concerning him, “Now, the thing (sermo) which David had done appeared wicked in the eyes of the Lord;”4176

    4176


    Anf-01 ix.vi.xxviii Pg 3
    1 Sam. xviii.

    when he suffered persecution from Saul for righteousnesssake, and fled from King Saul, and would not avenge himself of his enemy, he both sung the advent of Christ, and instructed the nations in wisdom, and did everything after the Spirit’s guidance, and pleased God. But when his lust prompted him to take Bathsheba, the wife of Uriah, the Scripture said concerning him, “Now, the thing (sermo) which David had done appeared wicked in the eyes of the Lord;”4176

    4176


    Anf-02 vi.iv.i.xix Pg 21.1


    Anf-02 vi.iv.i.xix Pg 21.1


    Anf-01 ix.vi.xxviii Pg 3
    1 Sam. xviii.

    when he suffered persecution from Saul for righteousnesssake, and fled from King Saul, and would not avenge himself of his enemy, he both sung the advent of Christ, and instructed the nations in wisdom, and did everything after the Spirit’s guidance, and pleased God. But when his lust prompted him to take Bathsheba, the wife of Uriah, the Scripture said concerning him, “Now, the thing (sermo) which David had done appeared wicked in the eyes of the Lord;”4176

    4176


    Anf-01 ix.vi.xxviii Pg 3
    1 Sam. xviii.

    when he suffered persecution from Saul for righteousnesssake, and fled from King Saul, and would not avenge himself of his enemy, he both sung the advent of Christ, and instructed the nations in wisdom, and did everything after the Spirit’s guidance, and pleased God. But when his lust prompted him to take Bathsheba, the wife of Uriah, the Scripture said concerning him, “Now, the thing (sermo) which David had done appeared wicked in the eyes of the Lord;”4176

    4176


    Anf-02 vi.iv.i.xix Pg 21.1


    Anf-02 vi.iv.i.xix Pg 21.1


    Anf-01 ix.vi.xxviii Pg 3
    1 Sam. xviii.

    when he suffered persecution from Saul for righteousnesssake, and fled from King Saul, and would not avenge himself of his enemy, he both sung the advent of Christ, and instructed the nations in wisdom, and did everything after the Spirit’s guidance, and pleased God. But when his lust prompted him to take Bathsheba, the wife of Uriah, the Scripture said concerning him, “Now, the thing (sermo) which David had done appeared wicked in the eyes of the Lord;”4176

    4176


    Anf-01 ix.vi.xxviii Pg 3
    1 Sam. xviii.

    when he suffered persecution from Saul for righteousnesssake, and fled from King Saul, and would not avenge himself of his enemy, he both sung the advent of Christ, and instructed the nations in wisdom, and did everything after the Spirit’s guidance, and pleased God. But when his lust prompted him to take Bathsheba, the wife of Uriah, the Scripture said concerning him, “Now, the thing (sermo) which David had done appeared wicked in the eyes of the Lord;”4176

    4176


    Anf-01 v.vi.iii Pg 8
    Deut. xiii. 6; 18.

    You ought therefore to “hate those that hate God, and to waste away [with grief] on account of His enemies.”899

    899


    Anf-03 v.x.ii Pg 14
    Deut. xiii. 6.

    He adds likewise concerning cities, that if it appeared that one of these had, through the advice of unrighteous men, passed over to other gods, all its inhabitants should be slain, and everything belonging to it become accursed, and all the spoil of it be gathered together into all its places of egress, and be, even with all the people, burned with fire in all its streets in the sight of the Lord God; and, says He, “it shall not be for dwelling in for ever: it shall not be built again any more, and there shall cleave to thy hands nought of its accursed plunder, that the Lord may turn from the fierceness of His anger.”8240

    8240


    Anf-03 vi.iv.viii Pg 6
    i.e. no children even. The reference is apparently to Matt. x. 37 and Luke xiv. 26, with which may be compared Deut. xiii. 6–; 10 and xxxiii. 9. If Oehler’s reading, which I have followed, be correct, the precept, which is not verbally given till ages after Abraham, is made to have a retrospective force on him.

    He Himself, when tempted by the devil, demonstrated who it is that presides over and is the originator of temptation.8820

    8820


    Anf-01 ix.vi.xxviii Pg 3
    1 Sam. xviii.

    when he suffered persecution from Saul for righteousnesssake, and fled from King Saul, and would not avenge himself of his enemy, he both sung the advent of Christ, and instructed the nations in wisdom, and did everything after the Spirit’s guidance, and pleased God. But when his lust prompted him to take Bathsheba, the wife of Uriah, the Scripture said concerning him, “Now, the thing (sermo) which David had done appeared wicked in the eyes of the Lord;”4176

    4176


    Anf-01 ix.vi.xxviii Pg 3
    1 Sam. xviii.

    when he suffered persecution from Saul for righteousnesssake, and fled from King Saul, and would not avenge himself of his enemy, he both sung the advent of Christ, and instructed the nations in wisdom, and did everything after the Spirit’s guidance, and pleased God. But when his lust prompted him to take Bathsheba, the wife of Uriah, the Scripture said concerning him, “Now, the thing (sermo) which David had done appeared wicked in the eyes of the Lord;”4176

    4176


    Anf-01 v.vi.iii Pg 8
    Deut. xiii. 6; 18.

    You ought therefore to “hate those that hate God, and to waste away [with grief] on account of His enemies.”899

    899


    Treasury of Scriptural Knowledge, Chapter 20

    VERSE 	(1) - 

    :2,8,11; 21:5 De 13:12-18 Jos 22:12


    PARALLEL VERSE BIBLE

    God Rules.NET