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PARALLEL HISTORY BIBLE - Lamentations 4:2


CHAPTERS: Lamentations 1, 2, 3, 4, 5     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

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LXX- Greek Septuagint - Lamentations 4:2

υιοι 5207 σιων 4622 οι 3588 τιμιοι οι 3588 επηρμενοι εν 1722 1520 χρυσιω 5553 πως 4459 ελογισθησαν εις 1519 αγγεια 30 οστρακινα 3749 εργα 2041 χειρων 5501 κεραμεως 2763

Douay Rheims Bible

Beth. The noble sons of Sion, and they that were clothed with the best gold: how are they esteemed as earthen vessels, the work of the potter's hands?

King James Bible - Lamentations 4:2

The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!

World English Bible

The precious sons of Zion, comparable to fine gold, How are they esteemed as earthen pitchers, the work of the hands of the potter!

Early Church Father Links

Npnf-213 iii.ix.iv Pg 34

World Wide Bible Resources


Lamentations 4:2

Early Christian Commentary - (A.D. 100 - A.D. 325)

Npnf-201 iii.xvi.iv Pg 138


Anf-02 ii.iv.ix Pg 71.1


Npnf-201 iii.xii.xi Pg 17


Anf-03 v.iv.v.xxxix Pg 13
Zech. ix. 15, 16 (Septuagint).

etc. And that you may not suppose that these predictions refer to such sufferings as await them from so many wars with strangers,5026

5026 Allophylis.

consider the nature (of the sufferings).  In a prophecy of wars which were to be waged with legitimate arms, no one would think of enumerating stones as weapons, which are better known in popular crowds and unarmed tumults.  Nobody measures the copious streams of blood which flow in war by bowlfuls, nor limits it to what is shed upon a single altar. No one gives the name of sheep to those who fall in battle with arms in hand, and while repelling force with force, but only to those who are slain, yielding themselves up in their own place of duty and with patience, rather than fighting in self-defence. In short, as he says, “they roll as sacred stones,” and not like soldiers fight.  Stones are they, even foundation stones, upon which we are ourselves edified—“built,” as St. Paul says, “upon the foundation of the apostles,”5027

5027


Anf-01 v.xvi.i Pg 8
Eccl. ii. 25 (after LXX.); Zech. ix. 17.

Give attention to reading,1273

1273


Anf-01 v.xvi.i Pg 7
Ps. civ. 15.

But all are to be used with moderation, as being the gifts of God. “For who shall eat or who shall drink without Him? For if anything be beautiful, it is His; and if anything be good, it is His.”1272

1272


Npnf-201 iii.xvi.iv Pg 138


Npnf-201 iii.xvi.iv Pg 139


Npnf-201 iii.xvi.iv Pg 139


Anf-03 v.iv.v.xxxix Pg 13
Zech. ix. 15, 16 (Septuagint).

etc. And that you may not suppose that these predictions refer to such sufferings as await them from so many wars with strangers,5026

5026 Allophylis.

consider the nature (of the sufferings).  In a prophecy of wars which were to be waged with legitimate arms, no one would think of enumerating stones as weapons, which are better known in popular crowds and unarmed tumults.  Nobody measures the copious streams of blood which flow in war by bowlfuls, nor limits it to what is shed upon a single altar. No one gives the name of sheep to those who fall in battle with arms in hand, and while repelling force with force, but only to those who are slain, yielding themselves up in their own place of duty and with patience, rather than fighting in self-defence. In short, as he says, “they roll as sacred stones,” and not like soldiers fight.  Stones are they, even foundation stones, upon which we are ourselves edified—“built,” as St. Paul says, “upon the foundation of the apostles,”5027

5027


Anf-03 v.iv.v.xxxix Pg 13
Zech. ix. 15, 16 (Septuagint).

etc. And that you may not suppose that these predictions refer to such sufferings as await them from so many wars with strangers,5026

5026 Allophylis.

consider the nature (of the sufferings).  In a prophecy of wars which were to be waged with legitimate arms, no one would think of enumerating stones as weapons, which are better known in popular crowds and unarmed tumults.  Nobody measures the copious streams of blood which flow in war by bowlfuls, nor limits it to what is shed upon a single altar. No one gives the name of sheep to those who fall in battle with arms in hand, and while repelling force with force, but only to those who are slain, yielding themselves up in their own place of duty and with patience, rather than fighting in self-defence. In short, as he says, “they roll as sacred stones,” and not like soldiers fight.  Stones are they, even foundation stones, upon which we are ourselves edified—“built,” as St. Paul says, “upon the foundation of the apostles,”5027

5027


Anf-01 ix.iv.xxi Pg 26
Joel iii. 16; Amos i. 2.

And that it is from that region which is towards the south of the inheritance of Judah that the Son of God shall come, who is God, and who was from Bethlehem, where the Lord was born [and] will send out His praise through all the earth, thus3705

3705 As Massuet observes, we must either expunge “sciut” altogether, or read “sic” as above.

says the prophet Habakkuk: “God shall come from the south, and the Holy One from Mount Effrem. His power covered the heavens over, and the earth is full of His praise. Before His face shall go forth the Word, and His feet shall advance in the plains.”3706

3706


Anf-01 ix.vi.xxxiv Pg 65
Joel iii. 16.

and, “In Judah is God known;”4306

4306


Edersheim Bible History

Lifetimes x.v Pg 85.2, Lifetimes xi.ix Pg 284.1


Treasury of Scriptural Knowledge, Chapter 4

VERSE 	(2) - 

Isa 51:18 Zec 9:13


PARALLEL VERSE BIBLE

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