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PARALLEL HISTORY BIBLE - Leviticus 24:9


CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

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LXX- Greek Septuagint - Leviticus 24:9

και 2532 εσται 2071 5704 ααρων 2 και 2532 τοις 3588 υιοις 5207 αυτου 847 και 2532 φαγονται 5315 5688 αυτα 846 εν 1722 1520 τοπω 5117 αγιω 40 εστιν 2076 5748 γαρ 1063 αγια 39 των 3588 αγιων 39 τουτο 5124 αυτω 846 απο 575 των 3588 θυσιαζομενων τω 3588 κυριω 2962 νομιμον αιωνιον 166

Douay Rheims Bible

And they shall be Aaron's and his sons', that they may eat them in the holy place: because it is most holy of the sacrifices of the Lord by a perpetual right.

King James Bible - Leviticus 24:9

And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.

World English Bible

It shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy to him of the offerings of Yahweh made by fire by a perpetual statute."

World Wide Bible Resources


Leviticus 24:9

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.cxvii Pg 2
Mal. i. 10–12.

Yet even now, in your love of contention, you assert that God does not accept the sacrifices of those who dwelt then in Jerusalem, and were called Israelites; but says that He is pleased with the prayers of the individuals of that nation then dispersed, and calls their prayers sacrifices. Now, that prayers and giving of thanks, when offered by worthy men, are the only perfect and well-pleasing sacrifices to God, I also admit. For such alone Christians have undertaken to offer, and in the remembrance effected by their solid and liquid food, whereby the suffering of the Son of God2390

2390 Or, “God of God.”

which He endured is brought to mind, whose name the high priests of your nation and your teachers have caused to be profaned and blasphemed over all the earth. But these filthy garments, which have been put by you on all who have become Christians by the name of Jesus, God shows shall be taken away from us, when He shall raise all men from the dead, and appoint some to be incorruptible, immortal, and free from sorrow in the everlasting and imperishable kingdom; but shall send others away to the everlasting punishment of fire. But as to you and your teachers deceiving yourselves when you interpret what the Scripture says as referring to those of your nation then in dispersion, and maintain that their prayers and sacrifices offered in every place are pure and well-pleasing, learn that you are speaking falsely, and trying by all means to cheat yourselves: for, first of all, not even now does your nation extend from the rising to the setting of the sun, but there are nations among which none of your race ever dwelt. For there is not one single race of men, whether barbarians, or Greeks, or whatever they may be called, nomads, or vagrants, or herdsmen living in tents, among whom prayers and giving of thanks are not offered through the name of the crucified Jesus.2391

2391 [Note this testimony to the catholicity of the Church in the second century. And see Kaye (compare with Gibbon), cap. vi. 112.]

And then,2392

2392 εἶτα δὲ for εἰδότες.

as the Scriptures show, at the time when Malachi wrote this, your dispersion over all the earth, which now exists, had not taken place.


Anf-01 viii.iv.xli Pg 4
Mal. i. 10–12.

[So] He then speaks of those Gentiles, namely us, who in every place offer sacrifices to Him, i.e., the bread of the Eucharist, and also the cup of the Eucharist, affirming both that we glorify His name, and that you profane [it]. The command of circumcision, again, bidding [them] always circumcise the children on the eighth day, was a type of the true circumcision, by which we are circumcised from deceit and iniquity through Him who rose from the dead on the first day after the Sabbath, [namely through] our Lord Jesus Christ. For the first day after the Sabbath, remaining the first2061

2061 Or, “being the first.”

of all the days, is called, however, the eighth, according to the number of all the days of the cycle, and [yet] remains the first.

Treasury of Scriptural Knowledge, Chapter 24

VERSE 	(9) - 

Le 8:31 1Sa 21:6 Mal 1:12 Mt 12:4 Mr 2:26 Lu 6:4


PARALLEL VERSE BIBLE

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