King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page




Bad Advertisement?

News & Reviews:
  • World News
  • Movie Reviews
  • Book Search

    Are you a Christian?

    Online Store:
  • Your Own eBook/eBay Business
  • Visit Our eBay Store

    Automated eBook Business



  • PARALLEL HISTORY BIBLE - Micah 3:8


    CHAPTERS: Micah 1, 2, 3, 4, 5, 6, 7     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12

    TEXT: BIB   |   AUDIO: MISLR   |   VIDEO: BIB - COMM


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - Micah 3:8

    εαν 1437 μη 3361 εγω 1473 εμπλησω ισχυν 2479 εν 1722 1520 πνευματι 4151 κυριου 2962 και 2532 κριματος 2917 και 2532 δυναστειας του 3588 απαγγειλαι 518 5658 τω 3588 ιακωβ 2384 ασεβειας 763 αυτου 847 και 2532 τω 3588 ισραηλ 2474 αμαρτιας 266 αυτου 847

    Douay Rheims Bible

    But yet I am filled with the
    strength of the spirit of the Lord, with judgment, and power: to declare unto Jacob his wickedness, and to Israel his sin.

    King James Bible - Micah 3:8

    But truly I am
    full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.

    World English Bible

    But as for me, I am
    full of power by the Spirit of Yahweh, and of judgment, and of might, to declare to Jacob his disobedience, and to Israel his sin.

    Early Church Father Links

    Npnf-112 v.xxiv Pg 30, Npnf-207 ii.xx Pg 138

    World Wide Bible Resources


    Micah 3:8

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.iv.xviii Pg 2
    Isa. xi. 2.

    as I have already said. And again: “The Spirit of the Lord is upon Me, because He hath anointed Me.”3615

    3615


    Anf-01 ix.iv.xviii Pg 14
    Isa. xi. 2.

    This Spirit, again, He did confer upon the Church, sending throughout all the world the Comforter from heaven, from whence also the Lord tells us that the devil, like lightning, was cast down.3625

    3625


    Anf-02 vi.iv.v.xv Pg 11.2


    Anf-03 iv.ix.ix Pg 63
    See Isa. xi. 1, 2, especially in LXX.

    For to none of men was the universal aggregation of spiritual credentials appropriate, except to Christ; paralleled as He is to a “flower” by reason of glory, by reason of grace; but accounted “of the root of Jesse,” whence His origin is to be deduced,—to wit, through Mary.1306

    1306


    Anf-03 v.iv.iv.xvii Pg 11
    Isa. xi. 1, 2.

    Now to no man, except Christ, would the diversity of spiritual proofs suitably apply.  He is indeed like a flower for the Spirit’s grace, reckoned indeed of the stem of Jesse, but thence to derive His descent through Mary. Now I purposely demand of you, whether you grant to Him the destination3335

    3335 Intentionem.

    of all this humiliation, and suffering, and tranquillity, from which He will be the Christ of Isaiah,—a man of sorrows, and acquainted with grief, who was led as a sheep to the slaughter, and who, like a lamb before the shearer, opened not His mouth;3336

    3336


    Anf-03 v.iv.vi.xvii Pg 16
    Isa. xi. 2.

    He likewise will grant “the enlightenment of the eyes of the understanding,”5962

    5962


    Anf-02 vi.iii.i.vii Pg 37.1


    Anf-03 v.iv.vi.viii Pg 18
    Isa. xi. 1–3.

    In this figure of a flower he shows that Christ was to arise out of the rod which sprang from the stem of Jesse; in other words, from the virgin of the race of David, the son of Jesse. In this Christ the whole substantia of the Spirit would have to rest, not meaning that it would be as it were some subsequent acquisition accruing to Him who was always, even before His incarnation, the Spirit of God;5545

    5545 We have more than once shown that by Tertullian and other ancient fathers, the divine nature of Christ was frequently designated “Spirit.”

    so that you cannot argue from this that the prophecy has reference to that Christ who (as mere man of the race only of David) was to obtain the Spirit of his God. (The prophet says,) on the contrary, that from the time when (the true Christ) should appear in the flesh as the flower predicted,5546

    5546 Floruisset in carne.

    rising from the root of Jesse, there would have to rest upon Him the entire operation of the Spirit of grace, which, so far as the Jews were concerned, would cease and come to an end. This result the case itself shows; for after this time the Spirit of the Creator never breathed amongst them. From Judah were taken away “the wise man, and the cunning artificer, and the counsellor, and the prophet;”5547

    5547


    Anf-03 v.iv.vi.viii Pg 30
    Comp. 1 Cor. xii. 8–11 and Isa. xi. 1–; 3.

    See how the apostle agrees with the prophet both in making the distribution of the one Spirit, and in interpreting His special graces. This, too, I may confidently say: he who has likened the unity of our body throughout its manifold and divers members to the compacting together of the various gifts of the Spirit,5557

    5557


    Anf-01 viii.iv.xv Pg 3
    Isa. lviii. 1–12.

    ‘Circumcise, therefore, the foreskin of your heart,’ as the words of God in all these passages demand.”


    Anf-03 iv.ix.ix Pg 69
    See Isa. lviii. 1, 2, especially in LXX.

    that, moreover, He was to do acts of power from the Father: “Behold, our God will deal retributive judgment; Himself will come and save us:  then shall the infirm be healed, and the eyes of the blind shall see, and the ears of the deaf shall hear, and the mutes’ tongues shall be loosed, and the lame shall leap as an hart,”1311

    1311


    Anf-01 v.ii.x Pg 7
    Jer. xv. 19.

    <index subject1="Anger" title="54" id="v.ii.x-p7.2"/><index subject1="Humility enjoined" title="54" id="v.ii.x-p7.3"/>Be ye humble in response to their wrath; oppose to their blasphemies your earnest prayers; while they go astray, stand ye stedfast in the faith. Conquer ye their harsh temper by gentleness, their passion by meekness. For “blessed are the meek;”559

    559


    Treasury of Scriptural Knowledge, Chapter 3

    VERSE 	(8) - 

    Job 32:18 Isa 11:2,3; 58:1 Jer 1:18; 6:11; 15:19-21; 20:9 Eze 3:14


    PARALLEL VERSE BIBLE

    God Rules.NET