PARALLEL HISTORY BIBLE - Micah 3:6
CHAPTERS: Micah 1, 2, 3, 4, 5, 6, 7
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
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and this name228
LXX- Greek Septuagint - Micah 3:6 δια 1223 2203 τουτο 5124 νυξ 3571 υμιν 5213 εσται 2071 5704 εξ 1537 1803 ορασεως και 2532 σκοτια 4653 υμιν 5213 εσται 2071 5704 εκ 1537 μαντειας και 2532 δυσεται ο 3588 3739 ηλιος 2246 επι 1909 τους 3588 προφητας 4396 και 2532 συσκοτασει επ 1909 ' αυτους 846 η 2228 1510 5753 3739 3588 ημερα 2250
Douay Rheims Bible Therefore night shall be to you instead of vision, and darkness to you instead of divination; and the sun shall go down upon the prophets, and the day shall be darkened over them.
King James Bible - Micah 3:6 Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
World English Bible "Therefore night is over you, with no vision, and it is dark to you, that you may not divine; and the sun will go down on the prophets, and the day will be black over them.
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-03 v.x.ii Pg 10 He further urges, when they (the Israelites) had entered the land of promise, and driven out its nations: “Take heed to thy self, that thou do not follow them after they be driven out from before thee, that thou do not inquire after their gods, saying, As the nations serve their gods, so let me do likewise.”8236
Deut. xii. 2, 3.
Anf-03 iv.iv.x Pg 8:Zech.13.2">Ex. xxiii. 13; Josh. xxiii. 7; Ps. xvi. 4; Hos. ii. 17; Zech. xiii. 2.
228 i.e., the name of God. to be conferred on vanity.229
229 i.e., on an idol, which, as Isaiah says, is “vanity.” Hence the devil gets men’s early faith built up from the beginnings of their erudition. Inquire whether he who catechizes about idols commit idolatry. But when a believer learns these things, if he is already capable of understanding what idolatry is, he neither receives nor allows them; much more if he is not yet capable. Or, when he begins to understand, it behoves him first to understand what he has previously learned, that is, touching God and the faith. Therefore he will reject those things, and will not receive them; and will be as safe as one who from one who knows it not, knowingly accepts poison, but does not drink it. To him necessity is attributed as an excuse, because he has no other way to learn. Moreover, the not teaching literature is as much easier than the not learning, as it is easier, too, for the pupil not to attend, than for the master not to frequent, the rest of the defilements incident to the schools from public and scholastic solemnities.
Anf-03 iv.ix.xiii Pg 56—that is, ever since we Gentiles, with our breast doubly enlightened through Christ’s truth, cast forth (let the Jews see it) our idols,—what follows has likewise been fulfilled. For “the Lord of Sabaoth hath taken away, among the Jews from Jerusalem,” among the other things named, “the wise architect” too,1433
See Isa. ii. 20.
Anf-03 v.iv.iv.xxiii Pg 3 in other words, from the time when he threw away his idols after the truth had been made clear by Christ. Consider whether what follows in the prophet has not received its fulfilment: “The Lord of hosts hath taken away from Judah and from Jerusalem, amongst other things, both the prophet and the wise artificer;”3417
Isa. ii. 20.
Treasury of Scriptural Knowledge, Chapter 3
VERSE (6) -
Ps 74:9 Isa 8:20-22 Jer 13:16 Eze 13:22,23 Zec 13:2-4
PARALLEL VERSE BIBLE