Anf-01 ix.iv.xxii Pg 28 that the Egyptians themselves might testify that it is the finger of God which works salvation for the people, and not the son of Joseph. For if He were the son of Joseph, how could He be greater than Solomon, or greater than Jonah,3728
Ex. viii. 19.
Anf-03 v.iv.v.xxvi Pg 37 It was the finger of God, because it was a sign4563
Ex. viii. 19.
4563 Significaret. that even a thing of weakness was yet abundant in strength. This Christ also showed, when, recalling to notice (and not obliterating) those ancient wonders which were really His own,4564
4564 Vetustatum scilicet suarum. He said that the power of God must be understood to be the finger of none other God than Him, under4565
4565 Apud. whom it had received this appellation. His kingdom, therefore, was come near to them, whose power was called His “finger.” Well, therefore, did He connect4566
4566 Applicuit. with the parable of “the strong man armed,” whom “a stronger man still overcame,”4567
Anf-03 v.iv.iii.xxiii Pg 7 but he is not yet the despiser of the prophet Samuel.2985
1 Sam. ix.
Anf-03 v.iv.v.xxv Pg 20 Now, if He has designated His Christ as an enlightener of the Gentiles, saying, “I have set thee for a light of the Gentiles;”4483
Isa. xliv. 25, Sept.
Anf-03 v.ix.xix Pg 10 of His Son?”7997
Isa. xliv. 25.
7997 On this reading, see our Anti-Marcion, p. 207, note 9. Edin.—as, for instance, when He said, “This is my beloved Son, in whom I am well pleased; hear ye Him.”7998
Treasury of Scriptural Knowledge, Chapter 3
VERSE (7) -
Ex 8:18,19; 9:11 1Sa 9:9 Isa 44:25; 47:12-14 Da 2:9-11 Zec 13:4