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  • PARALLEL HISTORY BIBLE - Micah 6:3


    CHAPTERS: Micah 1, 2, 3, 4, 5, 6, 7     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16

    TEXT: BIB   |   AUDIO: MISLR   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - Micah 6:3

    λαος 2992 μου 3450 τι 5100 2444 εποιησα 4160 5656 σοι 4671 4674 η 2228 1510 5753 3739 3588 τι 5100 2444 ελυπησα 3076 5656 σε 4571 η 2228 1510 5753 3739 3588 τι 5100 2444 παρηνωχλησα σοι 4671 4674 αποκριθητι μοι 3427

    Douay Rheims Bible

    O my people, what have I done to thee, or in what have I molested thee? answer thou me.

    King James Bible - Micah 6:3

    O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.

    World English Bible

    My people, what have I done to you? How have I burdened you? Answer me!

    Early Church Father Links

    Npnf-110 iii.XXIX Pg 64, Npnf-110 iii.LXV Pg 40, Npnf-210 iv.iv.iv.xiv Pg 23, Npnf-210 v.x Pg 63

    World Wide Bible Resources


    Micah 6:3

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iv.i.xxvii Pg 7.1


    Anf-02 vi.iv.ii.xviii Pg 45.1


    Anf-03 v.iv.v.xxxiii Pg 6
    What in the Punic language is called Mammon, says Rigaltius, the Latins call lucrum, “gain or lucre.” See Augustine, Serm. xxxv. de Verbo domini. I would add Jerome, On the VI. of Matthew where he says: “In the Syriac tongue, riches are called mammon.” And Augustine, in another passage, book ii., On the Lord’s Sermon on the Mount, says: “Riches in Hebrew are said to be called mammon.  This is evidently a Punic word, for in that language the synonyme for gain (lucrum) is mammon.” Compare the same author on Ps. ciii. (Oehler).

    For when advising us to provide for ourselves the help of friends in worldly affairs, after the example of that steward who, when removed from his office,4776

    4776 Ab actu.

    relieves his lord’s debtors by lessening their debts with a view to their recompensing him with their help, He said, “And I say unto you, Make to yourselves friends of the mammon of unrighteousness,” that is to say, of money, even as the steward had done. Now we are all of us aware that money is the instigator4777

    4777 Auctorem.

    of unrighteousness, and the lord of the whole world. Therefore, when he saw the covetousness of the Pharisees doing servile worship4778

    4778 Famulatam.

    to it, He hurled4779

    4779 Ammentavit.

    this sentence against them, “Ye cannot serve God and mammon.”4780

    4780


    Anf-03 v.iv.v.xxxiii Pg 6
    What in the Punic language is called Mammon, says Rigaltius, the Latins call lucrum, “gain or lucre.” See Augustine, Serm. xxxv. de Verbo domini. I would add Jerome, On the VI. of Matthew where he says: “In the Syriac tongue, riches are called mammon.” And Augustine, in another passage, book ii., On the Lord’s Sermon on the Mount, says: “Riches in Hebrew are said to be called mammon.  This is evidently a Punic word, for in that language the synonyme for gain (lucrum) is mammon.” Compare the same author on Ps. ciii. (Oehler).

    For when advising us to provide for ourselves the help of friends in worldly affairs, after the example of that steward who, when removed from his office,4776

    4776 Ab actu.

    relieves his lord’s debtors by lessening their debts with a view to their recompensing him with their help, He said, “And I say unto you, Make to yourselves friends of the mammon of unrighteousness,” that is to say, of money, even as the steward had done. Now we are all of us aware that money is the instigator4777

    4777 Auctorem.

    of unrighteousness, and the lord of the whole world. Therefore, when he saw the covetousness of the Pharisees doing servile worship4778

    4778 Famulatam.

    to it, He hurled4779

    4779 Ammentavit.

    this sentence against them, “Ye cannot serve God and mammon.”4780

    4780


    Anf-01 viii.iv.xxii Pg 4
    Ps. l. (in E. V.).

    Accordingly He neither takes sacrifices from you nor commanded them at first to be offered because they are needful to Him, but because of your sins. For indeed the temple, which is called the temple in Jerusalem, He admitted to be His house or court, not as though He needed it, but in order that you, in this view of it, giving yourselves to Him, might not worship idols. And that this is so, Isaiah says: ‘What house have ye built Me? saith the Lord. Heaven is My throne, and earth is My footstool.’2004

    2004


    Anf-02 vi.iv.iii Pg 230.1


    Treasury of Scriptural Knowledge, Chapter 6

    VERSE 	(3) - 

    :5 Ps 50:7; 81:8,13


    PARALLEL VERSE BIBLE

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