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  • PARALLEL HISTORY BIBLE - Micah 6:14


    CHAPTERS: Micah 1, 2, 3, 4, 5, 6, 7     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16

    TEXT: BIB   |   AUDIO: MISLR   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - Micah 6:14

    συ 4771 φαγεσαι 5315 5695 και 2532 ου 3739 3757 μη 3361 εμπλησθης και 2532 σκοτασει εν 1722 1520 σοι 4671 4674 και 2532 εκνευσει και 2532 ου 3739 3757 μη 3361 διασωθης και 2532 οσοι 3745 εαν 1437 διασωθωσιν εις 1519 ρομφαιαν 4501 παραδοθησονται

    Douay Rheims Bible

    Thou shalt eat, but shalt not be filled: and thy humiliation shall be in the midst of thee: and thou shalt take hold, but shalt not save: and those whom thou shalt save, I will give up to the sword.

    King James Bible - Micah 6:14

    Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword.

    World English Bible

    You shall eat, but not be satisfied. Your humiliation will be in your midst. You will store up, but not save; and that which you save I will give up to the sword.

    World Wide Bible Resources


    Micah 6:14

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 iv.ix.xiii Pg 34
    See Isa. lxv. 13–16 in LXX.


    Anf-03 v.iv.v.xiv Pg 28
    Isa. lxv. 13.

    As for these oppositions, we shall see whether they are not premonitors of Christ.3960

    3960 An Christo præministrentur.

    Meanwhile the promise of fulness to the hungry is a provision of God the Creator.  “Blessed are they that weep, for they shall laugh.”3961

    3961


    Anf-03 v.iv.v.xv Pg 47
    Isa. lxv. 13.

    —even ye who shall mourn, who now are laughing.  For as it is written in the psalm, “They who sow in tears shall reap in joy,”4027

    4027


    Anf-03 v.iv.v.xiv Pg 31
    Isa. lxv. 13, 14.

    And recognise these oppositions also in the dispensation of Christ. Surely gladness and joyous exultation is promised to those who are in an opposite condition—to the sorrowful, and sad, and anxious.  Just as it is said in the 125th Psalm:  “They who sow in tears shall reap in joy.”3963

    3963


    Anf-03 v.iv.iii.xxii Pg 14
    An inexact quotation of Isa. xl .28.

    Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975

    2975 Honorem.

    to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976

    2976 Infuscabit.

    to the rich man and the king; or will the consideration2977

    2977 Titulus.

    of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978

    2978


    Anf-03 v.viii.x Pg 3
    Isa. xl. 7.

    Well, but Isaiah was not content to say only this; but he also declared, “All flesh shall see the salvation of God.”7353

    7353


    Anf-03 v.viii.lix Pg 4
    Isa. xl. 7.

    and in another passage, “All flesh shall see the salvation of God.”7741

    7741


    Anf-03 iv.ix.ix Pg 27
    Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

    So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

    1273


    Anf-02 vi.iii.ii.iii Pg 12.1


    Anf-02 vi.iii.ii.iii Pg 12.1


    Anf-02 vi.iii.i.ix Pg 70.2


    Anf-03 iv.ix.xiii Pg 21
    See Ps. lxvii. 6 (lxvi. 7 in LXX.); lxxxv. 12 (lxxxiv. 13 in LXX.).

    —of course that virgin-earth, not yet irrigated with rains, nor fertilized by showers, out of which man was of yore first formed, out of which now Christ through the flesh has been born of a virgin; “and the tree,”1400

    1400 “Lignum,” as before.

    he says, “hath brought his fruit,”1401

    1401


    Anf-03 iv.ix.ix Pg 27
    Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

    So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

    1273


    Anf-01 vi.ii.xvi Pg 7
    Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

    And it so happened as the Lord had spoken. <index subject1="Temple" subject2="the true" title="147" id="vi.ii.xvi-p7.3"/>Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678

    1678


    Anf-03 v.iv.v.xxix Pg 55
    Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX.

    that when “He looked for righteousness therefrom, there was only a cry4704

    4704


    Anf-02 vi.iii.ii.iii Pg 12.1


    Anf-02 vi.iii.ii.iii Pg 12.1


    Anf-02 vi.iii.i.ix Pg 70.2


    Anf-03 iv.ix.xiii Pg 21
    See Ps. lxvii. 6 (lxvi. 7 in LXX.); lxxxv. 12 (lxxxiv. 13 in LXX.).

    —of course that virgin-earth, not yet irrigated with rains, nor fertilized by showers, out of which man was of yore first formed, out of which now Christ through the flesh has been born of a virgin; “and the tree,”1400

    1400 “Lignum,” as before.

    he says, “hath brought his fruit,”1401

    1401


    Anf-03 iv.ix.ix Pg 27
    Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

    So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

    1273


    Treasury of Scriptural Knowledge, Chapter 6

    VERSE 	(14) - 

    Le 26:26 Isa 65:13 Eze 4:16,17 Ho 4:10 Hag 1:6; 2:16


    PARALLEL VERSE BIBLE

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