King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

PARALLEL HISTORY BIBLE - Numbers 9:22


CHAPTERS: Numbers 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23

TEXT: BIB   |   AUDIO: MISLR   |   VIDEO: BIB

ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE


HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

LXX- Greek Septuagint - Numbers 9:22

μηνος ημερας 2250 πλεοναζουσης της 3588 νεφελης 3507 σκιαζουσης επ 1909 ' αυτης 846 παρεμβαλουσιν οι 3588 υιοι 5207 ισραηλ 2474 και 2532 ου 3739 3757 μη 3361 απαρωσιν

Douay Rheims Bible

But if it remained over the tabernacle for two days or a month or a longer time, the children of Israel remained in the same place, and marched not: but immediately as soon as it departed, they removed the camp.

King James Bible - Numbers 9:22

Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.

World English Bible

Whether it was two days, or a month, or a year that the cloud stayed on the tabernacle, remaining on it, the children of Israel remained encamped, and didn't travel; but when it was taken up, they traveled.

World Wide Bible Resources


Numbers 9:22

Early Christian Commentary - (A.D. 100 - A.D. 325)

Npnf-201 iii.xvi.iv Pg 178

Anf-01 ii.ii.viii Pg 4
Comp. Isa. i. 18.

than scarlet, and blacker than sackcloth, yet if ye turn to Me with your whole heart, and say, Father! I will listen to you, as to a holy41

41 These words are not found in Scripture, though they are quoted again by Clem. Alex. (Pædag., i. 10) as from Ezekiel.

people.” And in another place He speaks thus: “Wash you, and become clean; put away the wickedness of your souls from before mine eyes; cease from your evil ways, and learn to do well; seek out judgment, deliver the oppressed, judge the fatherless, and see that justice is done to the widow; and come, and let us reason together. He declares, Though your sins be like crimson, I will make them white as snow; though they be like scarlet, I will whiten them like wool. And if ye be willing and obey Me, ye shall eat the good of the land; but if ye refuse, and will not hearken unto Me, the sword shall devour you, for the mouth of the Lord hath spoken these things.”42

42

Anf-02 vi.iii.iii.xii Pg 21.1

Anf-02 vi.v Pg 131.1

Anf-03 v.iv.v.xiv Pg 23
Isa. i. 17, 18.

To him, for whom in every stage of lowliness there is provided so much of the Creator’s compassionate regard, shall be given that kingdom also which is promised by Christ, to whose merciful compassion belong, and for a great while have belonged,3955

3955 Jamdudum pertinent.

those to whom the promise is made. For even if you suppose that the promises of the Creator were earthly, but that Christ’s are heavenly, it is quite clear that heaven has been as yet the property of no other God whatever, than Him who owns the earth also; quite clear that the Creator has given even the lesser promises (of earthly blessing), in order that I may more readily believe Him concerning His greater promises (of heavenly blessings) also, than (Marcion’s god), who has never given proof of his liberality by any preceding bestowal of minor blessings. “Blessed are they that hunger, for they shall be filled.”3956

3956

Anf-03 v.iv.iii.xix Pg 7
Quæstiones, alluding to Isa. i. 18: δεῦτε καὶ διαλεχθῶμεν, λέγει Κύριος.

avoid contact with the wicked:2927

2927

Anf-03 v.iv.v.x Pg 9
Isa. i. 18.

In the scarlet colour He indicates the blood of the prophets; in the crimson, that of the Lord, as the brighter. Concerning the forgiveness of sins, Micah also says: “Who is a God like unto Thee? pardoning iniquity, and passing by the transgressions of the remnant of Thine heritage. He retaineth not His anger as a testimony against them, because He delighteth in mercy. He will turn again, and will have compassion upon us; He wipeth away our iniquities, and casteth our sins into the depths of the sea.”3768

3768

Anf-03 v.x.xii Pg 13
Isa. i. 18.

When great Babylon likewise is represented as drunk with the blood of the saints,8304

8304

Anf-03 vi.iv.xxvii Pg 4
[The author seems to have in mind (Hos. xiv. 2) “the calves of our lips.”]


Anf-03 v.iv.v.x Pg 10
Mic. vii. 18, 19.

Now, if nothing of this sort had been predicted of Christ, I should find in the Creator examples of such a benignity as would hold out to me the promise of similar affections also in the Son of whom He is the Father. I see how the Ninevites obtained forgiveness of their sins from the Creator3769

3769

Anf-03 v.iv.v.xxviii Pg 20
Num. xxii.–xxiv.

The novel doctrines of the new Christ are such as the Creator’s servants initiated long before! But see how clear a difference there is between the example of Moses and of Christ.4638

4638 A Marcionite objection.

Moses voluntarily interferes with brothers4639

4639 “Two men of the Hebrews.”—A.V.

who were quarrelling, and chides the offender:  “Wherefore smitest thou thy fellow?”  He is, however, rejected by him:  “Who made thee a prince or a judge over us?”4640

4640

Anf-03 v.iv.v.xxxix Pg 17
Num. xxii.–xxiv.

nay, contrary to what he had thought; and promised “a mouth” to Moses, when he pleaded in excuse the slowness of his speech,5030

5030

Anf-03 v.iv.iii.xiv Pg 7
Num. xi. and xxi.

Against young lads, too, did He send forth bears, for their irreverence to the prophet.2872

2872

Anf-03 vi.iii.xx Pg 10
Viz. by their murmuring for bread (see Ex. xvi. 3; 7); and again—nearly forty years after—in another place. See Num. xxi. 5.

For the people, after crossing the sea, and being carried about in the desert during forty years, although they were there nourished with divine supplies, nevertheless were more mindful of their belly and their gullet than of God. Thereupon the Lord, driven apart into desert places after baptism,8752

8752

Anf-02 vi.iv.ix Pg 240.1

Anf-02 vi.iii.i.vii Pg 16.1

Anf-02 v.ii.ix Pg 3.2

Anf-02 vi.iii.iii.xii Pg 20.1

Anf-02 vi.iv.vi.xvi Pg 18.1

Anf-03 v.x.ii Pg 5
Ex. xx. 2.

Likewise in the same book of Exodus: “Ye yourselves have seen that I have talked with you from heaven. Ye shall not make unto you gods of silver, neither shall ye make unto you gods of gold.”8231

8231

Anf-03 v.viii.lxi Pg 3
Ex. xxiv. 8.

and Elias7750

7750

Anf-02 vi.iii.ii.ii Pg 5.1

Npnf-201 iii.xii.xxii Pg 12

Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv.

nor yet did he observe the Sabbath. For he had “accepted”1163

1163

Anf-01 ix.vi.xxii Pg 8
Gen. xxv. 26.

he was called Jacob, that is, the supplanter—one who holds, but is not held; binding the feet, but not being bound; striving and conquering; grasping in his hand his adversary’s heel, that is, victory. For to this end was the Lord born, the type of whose birth he set forth beforehand, of whom also John says in the Apocalypse: “He went forth conquering, that He should conquer.”4119

4119

Anf-03 iv.ix.i Pg 12
This promise may be said to have been given “to Abraham,” because (of course) he was still living at the time; as we see by comparing Gen. xxi. 5 with xxv. 7 and 26. See, too, Heb. xi. 9.

out of the womb of Rebecca “two peoples and two nations were about to proceed,”1131

1131 Or, “nor did He make, by grace, a distinction.”

—of course those of the Jews, that is, of Israel; and of the Gentiles, that is ours. Each, then, was called a people and a nation; lest, from the nuncupative appellation, any should dare to claim for himself the privilege of grace.  For God ordained “two peoples and two nations” as about to proceed out of the womb of one woman: nor did grace1132

1132 Or, “nor did He make, by grace, a distinction.”

make distinction in the nuncupative appellation, but in the order of birth; to the effect that, which ever was to be prior in proceeding from the womb, should be subjected to “the less,” that is, the posterior. For thus unto Rebecca did God speak: “Two nations are in thy womb, and two peoples shall be divided from thy bowels; and people shall overcome people, and the greater shall serve the less.”1133

1133

Anf-03 iv.xi.xxvi Pg 5
Gen. xxv. 26.

and was still warm with his mother’s warmth, when he so strongly wished to be the first to quit the womb. What an infant! so emulous, so strong, and already so contentious; and all this, I suppose, because even now full of life!  Consider, again, those extraordinary conceptions, which were more wonderful still, of the barren woman and the virgin: these women would only be able to produce imperfect offspring against the course of nature, from the very fact that one of them was too old to bear seed, and the other was pure from the contact of man. If there was to be bearing at all in the case, it was only fitting that they should be born without a soul, (as the philosopher would say,) who had been irregularly conceived. However, even these have life, each of them in his mother’s womb. Elizabeth exults with joy, (for) John had leaped in her womb;1689

1689

Anf-01 ix.vi.xxii Pg 6
Rom. ix. 13; Mal. i. 2.

Anf-02 v.ii.xiii Pg 6.2

Anf-03 iv.ix.v Pg 15
See Mal. i. as above.

But of the spiritual sacrifices He adds, saying, “And in every place they offer clean sacrifices to my Name, saith the Lord.”1210

1210

Anf-03 iv.ix.v Pg 16
See Mal. i. as above.


Treasury of Scriptural Knowledge, Chapter 9

VERSE 	(22) - 
:17; 1:54; 8:20; 23:21,22 Ex 39:42; 40:16,36,37 De 1:6,7; 2:3,4

PARALLEL VERSE BIBLE

God Rules.NET