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  • PARALLEL BIBLE - Hosea 14:2


    CHAPTERS: Hosea 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9

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    King James Bible - Hosea 14:2

    Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.

    World English Bible

    Take
    words with you, and return to Yahweh. Tell him, "Forgive all our sins, and accept that which is good: so we offer our lips like bulls.

    Douay-Rheims - Hosea 14:2

    Take with you
    words, and return to the Lord, and say to him: Take away all iniquity, and receive the good: and we will render the calves of our lips.

    Webster's Bible Translation

    Take with you
    words, and turn to the LORD: say to him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.

    Original Hebrew

    קחו
    3947 עמכם 5973 דברים 1697 ושׁובו 7725 אל 413 יהוה 3068 אמרו 559 אליו 413 כל 3605 תשׂא 5375 עון 5771 וקח 3947 טוב 2896 ונשׁלמה 7999 פרים 6499 שׂפתינו׃ 8193

    Treasury of Scriptural Knowledge

    VERSE (2) -
    Job 34:31,32 Joe 2:17 Mt 6:9-13 Lu 11:2-4; 18:13

    SEV Biblia, Chapter 14:2

    Tomad con vosotros palabras, y convertíos al SEŃOR, y decidle: Quita toda iniquidad, y aceptanos con gracia, y daremos los becerros de nuestros labios.

    Clarke's Bible Commentary - Hosea 14:2

    Verse 2. Take with you
    words] And you may be assured that you pray aright, when you use the words which God himself has put in your mouths. On this very ground there is a potency in the LORD'S PRAYER, when offered up believingly, beyond what can be found in any human composition. And it may be presumed that it was this consideration that induced our reformers to introduce it so frequently in the public liturgy. See the order of God's directions here:- 1. Hearing these merciful invitations, believe them to be true.

    2. Cast aside your idols; and return to God as your Maker, King, and saviour.

    3. Take with you the words by which you have been encouraged, and plead them before God.

    4. Remember your iniquity, deeply deplore it, and beg of God to take it all away.

    5. Let faith be in exercise to receive what God waits to impart. "Receive us graciously;" bwf jqw vekach tob, receive, or let us receive good; when thou has emptied us of evil, fill us with goodness.

    6. Be then determined, through grace, to live to his glory, "so shall we render thee the calves" ( µyrp parim, for which the versions in general read yrp peri, fruits, omitting the µ mem) "of our lips;" the sacrifices of praise, thanksgiving, gratitude, and the hearty obedience which our lips have often promised.

    7. Having thus determined, specify your resolutions to depend on God alone for all that can make you wise, useful, holy, and happy. The resolutions are:- 1. Asshur shall not save us- We will neither trust in, nor fear, this rich and powerful king. We will not look either to riches or power for true rest and peace of mind.

    2. We will not ride upon horses-We shall no more fix our hopes on the proud Egyptian cavalry, to deliver us out of the hands of enemies to whom thy Divine justice has delivered us. We will expect no rest nor happiness in the elegances of life, and gratification of our senses.

    3. Neither will we say any more to the work of our hands, Ye are our gods-We will not trust in any thing without us; nor even in any good thing we are able to do through thy grace; knowing we have nothing but what we have received. We will trust in thy infinite mercy for our final salvation.

    4. And we will do all this from the conviction, that in thee the fatherless findeth mercy; for we are all alike helpless, desolate, perishing orphans, till translated into thy family.


    John Gill's Bible Commentary

    Ver. 2. Take with you words, and turn to the Lord , etc.] Not mere words without the heart, but such as come from it, and express the true sense of it; words of confession, as the Targum; by which sin is acknowledged, and repentance declared, and forgiveness asked. Kimchi’s note is a very good one; “he (that is, God) does not require of you, upon return, neither gold nor silver, nor burnt offerings, but good works; therewith confessing your sins with your whole hearts, and not with your lips only;” and which best agrees with evangelical repentance and Gospel times, in which ceremonial sacrifices are no more; and not any words neither; not tautologies and multiplicity of words, or words of man’s prescribing, but of the Lord’s directing to and dictating; the taught words of the Holy Ghost, which he suggests and helps men to, who otherwise know not how to pray, or what to pray for; and these expressed under a sense of sin, and sorrow for it, and in the strength of faith, and are as follow: say unto him, take away all iniquity ; which is to be understood, not of the taking away of the being of sin; which, though very desirable, is not to be expected in this life: nor of the expiation of sin by the sacrifice of Christ, which is done already; he has taken the sins of his people from them to himself, and has bore them, and carried them away, and removed them out of the sight of divine justice, which is satisfied for them: nor of the taking away of the power and dominion of sin; which is done by the Spirit of God, and the efficacy of his grace on the hearts of converted persons: nor of an extinguishing all sense of sin in men; for none have a quicker sense of it than pardoned sinners, or are more humble on the account of it, or more loath it; but of the taking of it away from the conscience of a sensible truly penitent sinner or backslider, by a fresh application of pardoning grace and mercy: sin is a burden, a heavy one, when the guilt of it is charged and lies upon the conscience; pardon of sin applied is a lifting up, as the word here used signifies, a taking off of this burden from it, a causing it to pass away; which is done by the fresh sprinkling of the blood of Jesus, which purges the conscience from sin, and clears it from the guilt of it, and speaks peace and comfort; and which is the blessing here prayed for, and every backslider, sensible of his case, sees he stands in need of, and even to have “all” taken away; for, if but one sin remains, and the guilt of it continues, he can have no peace, nor stand up under it; but, when God forgives sin, he forgives “all” sin; and receive [us] graciously ; receive into grace and favour, that is, openly and manifestly; the free love and favour of God is always the same, but the manifestations of it are different; sometimes more or less, and sometimes scarce any, if any at all, and is the ease here; and therefore a petition is made for the remembrance of it, for a renewed discovery and application of it: or accept us in a gracious manner; acceptance with God is not on account of the merits of men, but his own grace and mercy; not through any works of righteousness done by them, which are impure and imperfect; but through Christ the Beloved, in whom God is well pleased with the persons, and services, and sacrifices of his people, and receives all for his sake, and which is here asked for; as well as that he would take them into his protection, and open affection. It is, in the original text, only, “receive good” f292 ; meaning either their good hearts, made so by the grace of God; their broken hearts and contrite spirits, which are sacrifices not despised by him, but acceptable to him through Christ: or their good words they were bid to take, and did take, nod use; their good prayers offered up through Christ, in his name, and in the exercise of faith, which are the Lord’s delight: or their good works, done from a principle of love, in faith, to the glory of God, and with which sacrifices he is well pleased: or rather, as the same word signifies, to give as well as receive; (see Psalm 68:18 Ephesians 4:8). It may be rendered, “give good” f293 ; take good, and give it to us, even all good things, temporal and spiritual, especially all spiritual blessings in Christ; all which good things come from God, and are his gifts; particularly the good Spirit of God, and his grace, which the Lord gives to them that ask; and all supplies of grace from Christ; and more especially, as some interpreters of note explain it, the righteousness of Christ imputed and applied; which goes along with pardoning grace, or the taking away of sin, ( Zechariah 3:4); and is the good, the better, the best robe; a gift, the gift of grace; a blessing received from the Lord, and to be asked for of him: so will we render the calves of our lips ; not calves, bullocks, and oxen, for sacrifice, as under the law; but the sacrifices of praise and thanksgiving for pardoning grace, for a justifying righteousness, and for all good things: these are the fruit of the lips, as the apostle interprets it, ( Hebrews 13:15); and which are sacrifices more acceptable to God than calves of a year old, or an ox or bullock that has horns and hoofs, ( Psalm 69:30,31). This shows that the text and context refer to Gospel times, to the times of the Messiah; in which the Jews themselves say all sacrifices will cease but the sacrifice of praise. The Targum is, “turn to the worship of the Lord, and say, let it he with thee to forgive sins, and may we be received as good, and the words of our lips be accepted with thee as bullocks for good pleasure upon the altar.”

    Matthew Henry Commentary

    The
    abuse of God's favour leads to punishment. (Hos. 13:1-8) A promis of God's mercy. (Hos. 13:9-16)

    Hos. 13:1-8 While Ephraim kept up a holy fear of God, and worshippe Him in that fear, so long he was very considerable. When Ephrai forsook God, and followed idolatry, he sunk. Let the men that sacrific kiss the calves, in token of their adoration of them, affection for them, and obedience to them; but the Lord will not give his glory to another, and therefore all that worship images shall be confounded. N solid, lasting comfort, is to be expected any where but in God. God no only took care of the Israelites in the wilderness, he put them in possession of Canaan, a good land; but worldly prosperity, when it feeds men's pride, makes them forgetful of God. Therefore the Lor would meet them in just vengeance, as the most terrible beast tha inhabited their forests. Abused goodness calls for greater severity.

    Hos. 13:9-16 Israel had destroyed himself by his rebellion; but he could not save himself, his help was from the Lord only. This may wel be applied to the case of spiritual redemption, from that lost stat into which all have fallen by wilful sins. God often gives i displeasure what we sinfully desire. It is the happiness of the saints that, whether God gives or takes away, all is in love. But it is the misery of the wicked, that, whether God gives or takes away, it is all in wrath, nothing is comfortable. Except sinners repent and believe the gospel, anguish will soon come upon them. The prophecy of the ruin of Israel as a nation, also showed there would be a merciful and powerfu interposition of God, to save a remnant of them. Yet this was but shadow of the ransom of the true Israel, by the death, burial, an resurrection of Christ. He will destroy death and the grave. The Lor would not repent of his purpose and promise. Yet, in the mean time Israel would be desolated for her sins. Without fruitfulness in goo works, springing from the Holy Spirit, all other fruitfulness will be found as empty as the uncertain riches of the world. The wrath of God will wither its branches, its sprigs shall be dried up, it shall com to nothing. Woes, more terrible than any from the most cruel warfare shall fall on those who rebel against God. From such miseries, and from sin, the cause of them, may the Lord deliver us __________________________________________________________________


    Original Hebrew

    קחו 3947 עמכם 5973 דברים 1697 ושׁובו 7725 אל 413 יהוה 3068 אמרו 559 אליו 413 כל 3605 תשׂא 5375 עון 5771 וקח 3947 טוב 2896 ונשׁלמה 7999 פרים 6499 שׂפתינו׃ 8193


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9

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