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PARALLEL HISTORY BIBLE - Obadiah 1:13


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LXX- Greek Septuagint - Obadiah 1:13

μηδε 3366 εισελθης 1525 5632 εις 1519 πυλας 4439 λαων 2992 εν 1722 1520 ημερα 2250 πονων 4192 αυτων 846 μηδε 3366 επιδης και 2532 συ 4771 την 3588 συναγωγην 4864 αυτων 846 εν 1722 1520 ημερα 2250 ολεθρου αυτων 846 μηδε 3366 συνεπιθη επι 1909 την 3588 δυναμιν 1411 αυτων 846 εν 1722 1520 ημερα 2250 απωλειας 684 αυτων 846

Douay Rheims Bible

Neither shalt thou enter into the gate of my people in the day of their ruin: neither shalt thou also look on in his evils in the day of his calamity: and thou shalt not be sent out against his army in the day of his desolation.

King James Bible - Obadiah 1:13

Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;

World English Bible

Don't enter into the gate of my people in the day of their calamity. Don't look down on their affliction in the day of their calamity, neither seize their wealth on the day of their calamity.

World Wide Bible Resources


Obadiah 1:13

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 vi.ii.vi Pg 10
Ps. xxii. 17, Ps. cxviii. 12.

and “upon my garment they cast lots.”1502

1502


Anf-01 vi.ii.v Pg 12
These are inaccurate and confused quotations from Ps. xxii. 21; 17, and Ps. cxix. 120.

And again he says, “Behold, I have given my back to scourges, and my cheeks to strokes, and I have set my countenance as a firm rock.”1492

1492


Anf-03 iv.ix.xiii Pg 18
Ps. xxii. 16, 17 (xxi. 17, 18, in LXX.); and lxix. 21 (lxviii. 22 in LXX.).

These things David did not suffer, so as to seem justly to have spoken of himself; but the Christ who was crucified.  Moreover, the “hands and feet,” are not “exterminated,”1397

1397 i.e., displaced, dislocated.

except His who is suspended on a “tree.”  Whence, again, David said that “the Lord would reign from the tree:”1398

1398 See c. x. above.

for elsewhere, too, the prophet predicts the fruit of this “tree,” saying “The earth hath given her blessings,”1399

1399


Anf-03 v.viii.xx Pg 10
Ps. xxii. 17.

“they cast lots for his raiment;”7403

7403


Anf-01 viii.iv.xxii Pg 2
Amos v. 18 to end, Amos vi. 1–7.

And again by Jeremiah: ‘Collect your flesh, and sacrifices, and eat: for concerning neither sacrifices nor libations did I command your fathers in the day in which I took them by the hand to lead them out of Egypt.’2002

2002


Anf-03 v.iv.v.xxxv Pg 34
Amos vi. 1.

vouchsafing now to restore that very region, purposely requests the men “to go and show themselves to the priests,” because these were to be found only there where the temple was; submitting4892

4892 Subiciens: or “subjecting.”

the Samaritan to the Jew, inasmuch as “salvation was of the Jews,”4893

4893


Anf-03 v.iv.v.xv Pg 45
Amos vi. 1–6.

Therefore, even if I could do nothing else than show that the Creator dissuades men from riches, without at the same time first condemning the rich, in the very same terms in which Christ also did, no one could doubt that, from the same authority, there was added a commination against the rich in that woe of Christ, from whom also had first proceeded the dissuasion against the material sin of these persons, that is, their riches. For such commination is the necessary sequel to such a dissuasive.  He inflicts a woe also on “the full, because they shall hunger; on those too which laugh now, because they shall mourn.”4025

4025


Treasury of Scriptural Knowledge, Chapter 1

VERSE 	(13) - 

2Sa 16:12 Ps 22:17 Zec 1:15


PARALLEL VERSE BIBLE

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