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  • PARALLEL HISTORY BIBLE - Proverbs 30:9

    CHAPTERS: Proverbs 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33




    LXX- Greek Septuagint - Proverbs 30:9

    ινα 2443 μη 3361 πλησθεις 4130 5685 ψευδης γενωμαι 1096 5638 και 2532 ειπω 2036 5632 τις 5100 5101 με 3165 ορα 3708 5719 η 2228 1510 5753 3739 3588 πενηθεις κλεψω και 2532 ομοσω το 3588 ονομα 3686 του 3588 θεου 2316

    Douay Rheims Bible

    Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God.

    King James Bible - Proverbs 30:9

    Lest I be
    full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.

    World English Bible

    lest I be
    full, deny you, and say, 'Who is Yahweh?' or lest I be poor, and steal, and so dishonor the name of my God.

    Early Church Father Links

    Npnf-101 vii.1.CXXX Pg 53

    World Wide Bible Resources

    Proverbs 30:9

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.x.ii Pg 8
    Deut. vi. 12.

    But setting before them blessings and curses, He also says: “Blessings shall be yours, if ye obey the commandments of the Lord your God, whatsoever I command you this day, and do not wander from the way which I have commanded you, to go and serve other gods whom ye know not.”8234


    Anf-03 v.iv.v.xv Pg 32
    Deut. viii. 12–14.

    In similar terms, when king Hezekiah became proud of his treasures, and gloried in them rather than in God before those who had come on an embassy from Babylon,4012

    4012 Tertullian says, ex Perside.

    (the Creator) breaks forth4013

    4013 Insilit.

    against him by the mouth of Isaiah:  “Behold, the days come when all that is in thine house, and that which thy fathers have laid up in store, shall be carried to Babylon.”4014


    Anf-03 v.iv.v.xxxix Pg 52
    Comp. Deut. viii. 12–14.

    Some places there were in Jerusalem where to teach; other places outside Jerusalem whither to retire5064


    Anf-01 ii.ii.iii Pg 3
    Deut. xxxii. 15.

    Hence flowed emulation and envy, strife and sedition, persecution and disorder, war and captivity. So the worthless rose up against the honoured, those of no reputation against such as were renowned, the foolish against the wise, the young against those advanced in years. <index subject1="Envy" subject2="its effect on Corinthian Church" title="6" id="ii.ii.iii-p3.2"/><index subject1="Strife, its effects" title="6" id="ii.ii.iii-p3.3"/>For this reason righteousness and peace are now far departed from you, inasmuch as every one abandons the fear of God, and is become blind in His faith,15

    15 It seems necessary to refer

    Anf-01 v.ii.xvi Pg 7
    Deut. xxxii. 15.

    and “become gross,” sets at nought His doctrine, shall go into hell. <index subject1="Falsehood" title="56" id="v.ii.xvi-p7.2"/>In like manner, every one that has received from God the power of distinguishing, and yet follows an unskilful shepherd, and receives a false opinion for the truth, shall be punished. <index subject1="Idols, vanity of" title="56" id="v.ii.xvi-p7.3"/>“What communion hath light with darkness? or Christ with Belial? Or what portion hath he that believeth with an infidel? or the temple of God with idols?”601


    Anf-01 viii.iv.xx Pg 3
    Deut. xxxii. 15.

    For it was told you by Moses in the book of Genesis, that God granted to Noah, being a just man, to eat of every animal, but not of flesh with the blood, which is dead.”1996

    1996 νεκριμαῖον, or “dieth of itself;” com. reading was ἐκριμαῖον, which was supposed to be derived from ἐκρίπτω, and to mean “which ought to be cast out:” the above was suggested by H. Stephanus.

    And as he was ready to say, “as the green herbs,” I anticipated him: “Why do you not receive this statement, ‘as the green herbs,’ in the sense in which it was given by God, to wit, that just as God has granted the herbs for sustenance to man, even so has He given the animals for the diet of flesh? But, you say, a distinction was laid down thereafter to Noah, because we do not eat certain herbs. As you interpret it, the thing is incredible. And first I shall not occupy myself with this, though able to say and to hold that every vegetable is food, and fit to be eaten. But although we discriminate between green herbs, not eating all, we refrain from eating some, not because they are common or unclean, but because they are bitter, or deadly, or thorny. But we lay hands on and take of all herbs which are sweet, very nourishing and good, whether they are marine or land plants. Thus also God by the mouth of Moses commanded you to abstain from unclean and improper1997

    1997 ἄὸικος καὶ παράνομος.

    and violent animals: when, moreover, though you were eating manna in the desert, and were seeing all those wondrous acts wrought for you by God, you made and worshipped the golden calf.1998

    1998 “The reasoning of St. Justin is not quite clear to interpreters. As we abstain from some herbs, not because they are forbidden by law, but because they are deadly; so the law of abstinence from improper and violent animals was imposed not on Noah, but on you as a yoke on account of your sins.”—Maranus.

    Hence he cries continually, and justly, ‘They are foolish children, in whom is no faith.’1999


    Treasury of Scriptural Knowledge, Chapter 30

    VERSE 	(9) - 

    De 6:10-12; 8:10-14; 31:20; 32:15 Ne 9:25,26 Job 31:24-28


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