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    CHAPTERS: Proverbs 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23




    LXX- Greek Septuagint - Proverbs 5:7

    νυν 3568 ουν 3767 υιε 5207 ακουε 191 5720 μου 3450 και 2532 μη 3361 ακυρους ποιησης 4160 5661 εμους 1699 λογους 3056

    Douay Rheims Bible

    Now therefore, my son, hear me, and depart not from the
    words of my mouth.

    King James Bible - Proverbs 5:7

    Hear me now therefore, O ye children, and depart not from the
    words of my mouth.

    World English Bible

    Now therefore, my sons, listen to me. Don't depart from the
    words of my mouth.

    Early Church Father Links

    Npnf-210 Pg 7

    World Wide Bible Resources

    Proverbs 5:7

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 vi.ii.x Pg 11
    Ps. i. 1.

    even as the fishes [referred to] go in darkness to the depths [of the sea]; “and hath not stood in the way of sinners,” even as those who profess to fear the Lord, but go astray like swine; “and hath not sat in the seat of scorners,”1585

    1585 Literally, “of the pestilent.”

    even as those birds that lie in wait for prey. Take a full and firm grasp of this spiritual1586

    Anf-01 viii.ii.xl Pg 3
    Ps. i., Ps. ii.

    Anf-02 vi.iii.i.x Pg 17.1

    Anf-02 vi.iii.iii.xi Pg 95.1

    Anf-02 vi.iv.ii.xv Pg 19.1

    Anf-02 vi.iv.v.v Pg 21.1

    Anf-02 vi.iii.i.x Pg 4.1

    Anf-03 iv.v.iii Pg 4
    Ps. i. 1. [Kaye’s censure of this use of the text, (p. 366) seems to me gratuitous.]

    Though he seems to have predicted beforehand of that just man, that he took no part in the meetings and deliberations of the Jews, taking counsel about the slaying of our Lord, yet divine Scripture has ever far-reaching applications: after the immediate sense has been exhausted, in all directions it fortifies the practice of the religious life, so that here also you have an utterance which is not far from a plain interdicting of the shows. If he called those few Jews an assembly of the wicked, how much more will he so designate so vast a gathering of heathens! Are the heathens less impious, less sinners, less enemies of Christ, than the Jews were then? And see, too, how other things agree. For at the shows they also stand in the way. For they call the spaces between the seats going round the amphitheatre, and the passages which separate the people running down, ways. The place in the curve where the matrons sit is called a chair. Therefore, on the contrary, it holds, unblessed is he who has entered any council of wicked men, and has stood in any way of sinners, and has sat in any chair of scorners. We may understand a thing as spoken generally, even when it requires a certain special interpretation to be given to it. For some things spoken with a special reference contain in them general truth. When God admonishes the Israelites of their duty, or sharply reproves them, He has surely a reference to all men; when He threatens destruction to Egypt and Ethiopia, He surely pre-condemns every sinning nation, whatever. If, reasoning from species to genus, every nation that sins against them is an Egypt and Ethiopia; so also, reasoning from genus to species, with reference to the origin of shows, every show is an assembly of the wicked.

    Anf-03 v.iv.iii.xix Pg 14
    Ps. i. 1.

    Where then?  “Behold, how good and how pleasant it is for brethren to dwell together in unity;”2934


    Anf-03 v.iv.v.xlii Pg 46
    Ps. i. 1.

    Anf-03 iv.iv.xv Pg 14
    Ps. i. 1–3; xcii. 12–; 15.

    If you have renounced temples, make not your own gate a temple. I have said too little. If you have renounced stews, clothe not your own house with the appearance of a new brothel.

    Anf-01 viii.ii.xl Pg 3
    Ps. i., Ps. ii.

    Anf-02 vi.iii.i.x Pg 18.1

    Anf-02 vi.iv.iv.xxi Pg 17.1

    Anf-02 vi.iv.vii.xviii Pg 10.1

    Anf-02 vi.iv.ii.xv Pg 23.1

    Anf-03 iv.ix.i Pg 10
    See Isa. xl. 15: “dust of the balance,” Eng. Ver.; ῥοπὴ ζυγοῦ LXX. For the expression “dust out of a threshing-floor,” however, see Dan. ii. 35" id="iv.ix.i-p10.3" parsed="|Ps|1|4|0|0;|Dan|2|35|0|0" osisRef="Bible:Ps.1.4 Bible:Dan.2.35">Ps. i. 4, Dan. ii. 35.

    although we have God Himself as an adequate engager and faithful promiser, in that He promised to Abraham that “in his seed should be blest all nations of the earth;”1129


    Anf-01 v.ii.ix Pg 10
    Ps. cxix. 1.

    Now the way is unerring, namely, Jesus Christ. For, says He, “I am the way and the life.”550


    Anf-01 ii.ii.lvii Pg 4
    Prov. i. 23–31. [Often cited by this name in primitive writers.]

    “Behold, I will bring forth to you the words of My Spirit, and I will teach you My speech. Since I called, and ye did not hear; I held forth My words, and ye regarded not, but set at naught My counsels, and yielded not at My reproofs; therefore I too will laugh at your destruction; yea, I will rejoice when ruin cometh upon you, and when sudden confusion overtakes you, when overturning presents itself like a tempest, or when tribulation and oppression fall upon you. For it shall come to pass, that when ye call upon Me, I will not hear you; the wicked shall seek Me, and they shall not find Me. For they hated wisdom, and did not choose the fear of the Lord; nor would they listen to My counsels, but despised My reproofs. Wherefore they shall eat the fruits of their own way, and they shall be filled with their own ungodliness.” …258

    258 Junius (Pat. Young), who examined the ms. before it was bound into its present form, stated that a whole leaf was here lost. The next letters that occur are ιπον, which have been supposed to indicate εἶπον or ἔλιπον. Doubtless some passages quoted by the ancients from the Epistle of Clement, and not now found in it, occurred in the portion which has thus been lost.

    Anf-03 v.iii.vii Pg 11
    “De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.

    Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920

    1920 Sententiis.

    so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921

    1921 Molestam.

    even to itself, retracting everything, and really treating of1922

    1922 Tractaverit, in the sense of conclusively settling.

    nothing! Whence spring those “fables and endless genealogies,”1923


    Anf-02 vi.iv.i.i Pg 3.1

    Anf-02 vi.iv.i.xi Pg 26.1

    Anf-02 vi.iii.i.x Pg 12.1

    Anf-02 vi.iv.i.iv Pg 13.1

    Anf-02 vi.iv.i.xi Pg 26.1

    Anf-02 vi.iv.i.v Pg 13.1

    Treasury of Scriptural Knowledge, Chapter 5

    VERSE 	(7) - 

    Pr 4:1; 8:32-36; 22:17-21 Heb 12:25


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