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PARALLEL HISTORY BIBLE - Proverbs 8:27


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LXX- Greek Septuagint - Proverbs 8:27

ηνικα 2259 ητοιμαζεν τον 3588 ουρανον 3772 συμπαρημην αυτω 846 και 2532 οτε 3753 αφωριζεν 873 5707 τον 3588 εαυτου 1438 θρονον 2362 επ 1909 ' ανεμων 417

Douay Rheims Bible

When he prepared the heavens, I was present: when with a certain law and compass he enclosed the depths:

King James Bible - Proverbs 8:27

When he prepared the heavens, I was there: when he set a compass upon the face of the depth:

World English Bible

When he established the heavens, I was there; when he set a circle on the surface of the deep,

Early Church Father Links

Anf-01 v.xiv.vi Pg 3, Anf-01 viii.iv.lxxvi Pg 9, Anf-01 ix.vi.xxi Pg 15, Anf-02 iv.ii.ii.x Pg 4.1, Anf-03 v.ix.vii Pg 8, Anf-03 v.ix.xix Pg 3, Anf-03 v.ix.vi Pg 7, Anf-03 v.v.xviii Pg 11, Npnf-102 iv.XI.4 Pg 4, Npnf-204 vi.ii.iii.xii Pg 10, Npnf-204 xxi.ii.iii.vii Pg 14, Npnf-204 xxi.ii.iii.ix Pg 74, Npnf-204 xxi.ii.iv.vi Pg 11, Npnf-205 viii.i.iii.xxii Pg 21, Npnf-205 viii.i.v.ii Pg 21, Npnf-210 iv.ii.iv.xi Pg 45, Npnf-210 iv.iii.iii Pg 171, Npnf-210 iv.iv.vii.iii Pg 6

World Wide Bible Resources


Proverbs 8:27

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 v.xiv.vi Pg 3
Prov. viii. 27; 30.

And how could a mere man be addressed in such words as these: “Sit Thou at My right hand?”1198

1198


Anf-01 viii.iv.lxxvi Pg 9
Justin puts “sun and moon” instead of “Lucifer.” [Ps. cx. 3, Sept, compounded with Prov. viii. 27.] Maranus says, David did predict, not that Christ would be born of Mary before sun and moon, but that it would happen before sun and moon that He would be born of a virgin.

according to the Father’s will, and made Him known, being Christ, as God strong and to be worshipped.”


Anf-01 ix.vi.xxi Pg 15
Prov. viii. 27–31.


Anf-02 iv.ii.ii.x Pg 4.1


Anf-03 v.ix.vii Pg 8
Ver. 27.

Thus does He make Him equal to Him: for by proceeding from Himself He became His first-begotten Son, because begotten before all things;7829

7829


Anf-03 v.ix.xix Pg 3
Prov. viii. 27.

—even though the apostle asks, “Who hath known the mind of the Lord, or who hath been His counsellor?”7990

7990


Anf-03 v.ix.vi Pg 7
Prov. viii. 27–30.

Now, as soon as it pleased God to put forth into their respective substances and forms the things which He had planned and ordered within Himself, in conjunction with His Wisdom’s Reason and Word, He first put forth the Word Himself, having within Him His own inseparable Reason and Wisdom, in order that all things might be made through Him through whom they had been planned and disposed, yea, and already made, so far forth as (they were) in the mind and intelligence of God. This, however, was still wanting to them, that they should also be openly known, and kept permanently in their proper forms and substances.


Anf-03 v.v.xviii Pg 11
Prov. viii. 27–31.

Now, who would not rather approve of6300

6300 Commendet.

this as the fountain and origin of all things—of this as, in very deed, the Matter of all Matter, not liable to any end,6301

6301 “Non fini subditam” is Oehler’s better reading than the old “sibi subditam.”

not diverse in condition, not restless in motion, not ungraceful in form, but natural, and proper, and duly proportioned, and beautiful, such truly as even God might well have required, who requires His own and not another’s? Indeed, as soon as He perceived It to be necessary for His creation of the world, He immediately creates It, and generates It in Himself. “The Lord,” says the Scripture, “possessed6302

6302 Condidit: created.

me, the beginning of His ways for the creation of His works. Before the worlds He founded me; before He made the earth, before the mountains were settled in their places; moreover, before the hills He generated me, and prior to the depths was I begotten.”6303

6303


Treasury of Scriptural Knowledge, Chapter 8

VERSE 	(27) - 

Ps 33:6; 103:19; 136:5 Jer 10:12 Col 1:16 Heb 1:2


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