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PARALLEL HISTORY BIBLE - Proverbs 8:20
CHAPTERS: Proverbs 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36
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LXX- Greek Septuagint - Proverbs 8:20 εν 1722 1520 οδοις 3598 δικαιοσυνης 1343 περιπατω και 2532 ανα 303 μεσον 3319 τριβων δικαιωματος 1345 αναστρεφομαι
Douay Rheims Bible I walk in the way of justice, in the midst of the paths of judgment,
King James Bible - Proverbs 8:20 I lead in the way of righteousness, in the midst of the paths of judgment:
World English Bible I walk in the way of righteousness, in the midst of the paths of justice;
Early Church Father Links Anf-07 vi.ii.i Pg 12, Npnf-209 ii.v.ii.xii Pg 88
World Wide Bible Resources
Proverbs 8:20
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.i.v Pg 8.1
Anf-02 vi.iv.ix Pg 176.1
Anf-02 vi.iv.ix Pg 176.1
Anf-02 vi.iv.ix Pg 266.1
Anf-02 vi.iii.ii.viii Pg 6.1
Anf-01 ix.vi.xxxvii Pg 9
Jer. vi. 17, 18. It is therefore one and the same Father who planted the vineyard, who led forth the people, who sent the prophets, who sent His own Son, and who gave the vineyard to those other husbandmen that render the fruits in their season.
Anf-03 v.iv.iii.xxii Pg 14
An inexact quotation of Isa. xl .28. Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975 2975 Honorem. to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976 2976 Infuscabit. to the rich man and the king; or will the consideration2977 2977 Titulus. of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978 2978
Anf-03 v.iv.v.xiii Pg 5
Isa. xl. 9. “They were mightily3907 3907 In vigore. Or this phrase may qualify the noun thus: “They were astonished at His doctrine, in its might.” astonished at His doctrine; for He was teaching as one who had power.”3908 3908
Anf-03 v.iv.vi.ii Pg 18
Isa. xl. 9 (Septuagint). Also when, with respect to the apostles personally, He says, “How beautiful are the feet of them that preach the gospel of peace, that bring good tidings of good”5252 5252
Anf-01 ix.iv.xiv Pg 3
Rom. x. 15; Isa. lii. 7. he shows clearly that it was not merely one, but there were many who used to preach the truth. And again, in the Epistle to the Corinthians, when he had recounted all those who had seen God3529 3529 All the previous editors accept the reading Deum without remark, but Harvey argues that it must be regarded as a mistake for Dominum. He scarcely seems, however, to give sufficient weight to the quotation which immediately follows. after the resurrection, he says in continuation, “But whether it were I or they, so we preach, and so ye believed,”3530 3530
Anf-03 v.iv.vi.v Pg 8
Isa. lii. 7. For the herald of good, that is, of God’s “grace” was well aware that along with it “peace” also was to be proclaimed.5392 5392 Pacem quam præferendam. Now, when he announces these blessings as “from God the Father and the Lord Jesus,”5393 5393
Anf-03 v.iv.iv.xxii Pg 3
Isa. lii. 7 and Rom. x. 15. not of war nor evil tidings. In response to which is the psalm, “Their sound is gone through all the earth, and their words to the ends of the world;”3401 3401
Anf-03 v.iv.v.xiii Pg 9
Our author’s reading of Isa. lii. 7. So one of the twelve (minor prophets), Nahum: “For behold upon the mountain the swift feet of Him that bringeth glad tidings of peace.”3911 3911 Nahum i. 15. Moreover, concerning the voice of His prayer to the Father by night, the psalm manifestly says: “O my God, I will cry in the day-time, and Thou shalt hear; and in the night season, and it shall not be in vain to me.”3912 3912
Anf-03 v.iv.v.xxxiv Pg 55
See Isa. lii. 7, xxxiii. 14 (Sept.), and Amos ix. 6. Down in hell, however, it was said concerning them: “They have Moses and the prophets; let them hear them!”—even those who did not believe them or at least did not sincerely4856 4856 Omnino. believe that after death there were punishments for the arrogance of wealth and the glory of luxury, announced indeed by Moses and the prophets, but decreed by that God, who deposes princes from their thrones, and raiseth up the poor from dunghills.4857 4857
Anf-03 v.iv.vi.ii Pg 19
Isa. lii. 7. —even proclaiming the gospel to the Gentiles, because He also says, “In His name shall the Gentiles trust;”5253 5253
Anf-01 viii.iv.lxxxii Pg 2
Ezek. iii. 17, 18, 19. And on this account we are, through fear, very earnest in desiring to converse [with men] according to the Scriptures, but not from love of money, or of glory, or of pleasure. For no man can convict us of any of these [vices]. No more do we wish to live like the rulers of your people, whom God reproaches when He says, ‘Your rulers are companions of thieves, lovers of bribes, followers of the rewards.’2275 2275
Anf-02 vi.iii.i.x Pg 21.1
Anf-02 iv.ii.iii.xii Pg 4.1
Anf-02 vi.iv.v.i Pg 24.1
Anf-03 v.iv.v.xxiv Pg 50
Isa. xxxv. 8, 9, Sept. he points out the way of faith, by which we shall reach to God; and then to this way of faith he promises this utter crippling4462 4462 Evacuationem. and subjugation of all noxious animals. Lastly, you may discover the suitable times of the promise, if you read what precedes the passage: “Be strong, ye weak hands and ye feeble knees: then the eyes of the blind shall be opened, and the ears of the deaf shall hear; then shall the lame man leap as an hart, and the tongue of the dumb shall be articulate.”4463 4463
Treasury of Scriptural Knowledge, Chapter 8VERSE (20) - Pr 3:6; 4:11,12; 6:22 Ps 23:3; 25:4,5; 32:8 Isa 2:3; 49:10; 55:4
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PARALLEL VERSE BIBLE
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