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  • PARALLEL HISTORY BIBLE - Psalms 8:3


    CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS   |   VIDEO: BIB


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    LXX- Greek Septuagint - Psalms 8:4

    οτι 3754 οψομαι 3700 5695 τους 3588 ουρανους 3772 εργα 2041 των 3588 δακτυλων 1147 σου 4675 σεληνην και 2532 αστερας 792 α 1 3739 συ 4771 εθεμελιωσας 2311 5656

    Douay Rheims Bible

    For I will behold thy heavens, the works of thy fingers: the moon and the stars which thou hast founded.

    King James Bible - Psalms 8:3

    When I consider thy heavens, the
    work of thy fingers, the moon and the stars, which thou hast ordained;

    World English Bible

    When I consider your heavens, the
    work of your fingers, the moon and the stars, which you have ordained;

    Early Church Father Links

    Anf-02 vi.iii.i.viii Pg 47.1, Anf-03 vi.ii.ii Pg 3, Anf-03 vi.vii.v Pg 7, Anf-04 vi.ix.ii.xx Pg 4, Anf-07 iii.ii.vii.vii Pg 11, Npnf-101 vi.i Pg 56, Npnf-101 vi.V.III Pg 8, Npnf-101 vi.X.XXX Pg 3, Npnf-103 v.viii.xx Pg 2, Npnf-103 v.viii.xx Pg 2, Npnf-106 vii.xxxiii Pg 5, Npnf-106 vii.lxii Pg 10, Npnf-108 ii.CVIII Pg 20, Npnf-108 ii.V Pg 29, Npnf-108 ii.XI Pg 46, Npnf-108 ii.VIII Pg 35, Npnf-108 ii.CVIII Pg 10, Npnf-108 ii.CXVIII Pg 20, Npnf-108 ii.VIII Pg 1, Npnf-108 ii.XI Pg 15, Npnf-108 ii.XLIX.1 Pg 8, Npnf-108 ii.XV Pg 7, Npnf-113 iv.iii.v Pg 37, Npnf-113 v.iii.xv Pg 31, Npnf-113 v.iii.viii Pg 4, Npnf-205 viii.i.iv.xv Pg 27

    World Wide Bible Resources


    Psalms 8:4

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iii.i.viii Pg 47.1


    Anf-03 vi.ii.ii Pg 3
    Or, “while these things continue, those which respect the Lord rejoice in purity along with them—Wisdom,” etc.

    For He hath revealed to us by all the prophets that He needs neither sacrifices, nor burnt-offerings, nor oblations, saying thus, “What is the multitude of your sacrifices unto Me, saith the Lord? I am full of burnt-offerings, and desire not the fat of lambs, and the blood of bulls and goats, not when ye come to appear before Me: for who hath required these things at your hands? Tread no more My courts, not though ye bring with you fine flour. Incense is a vain abomination unto Me, and your new moons and sabbaths I cannot endure.”1458

    1458


    Anf-03 vi.vii.v Pg 7
    See Ps. viii. 4–6.

    For if he had endured (that), he would not have grieved; nor would he have envied man if he had not grieved. Accordingly he deceived him, because he had envied him; but he had envied because he had grieved: he had grieved because, of course, he had not patiently borne. What that angel of perdition9053

    9053 Compare the expression in de Idol. iv., “perdition of blood” ="bloody perdition,” and the note there.  So here “angel of perdition” may ="lost angel.”

    first was—malicious or impatient—I scorn to inquire: since manifest it is that either impatience took its rise together with malice, or else malice from impatience; that subsequently they conspired between themselves; and that they grew up indivisible in one paternal bosom. But, however, having been instructed, by his own experiment, what an aid unto sinning was that which he had been the first to feel, and by means of which he had entered on his course of delinquency, he called the same to his assistance for the thrusting of man into crime. The woman,9054

    9054 Mulier. See de Orat. c. xxii.

    immediately on being met by him—I may say so without rashness—was, through his very speech with her, breathed on by a spirit infected with impatience: so certain is it that she would never have sinned at all, if she had honoured the divine edict by maintaining her patience to the end. What (of the fact) that she endured not to have been met alone; but in the presence of Adam, not yet her husband, not yet bound to lend her his ears,9055

    9055


    Edersheim Bible History

    Lifetimes viii.xxiv Pg 30.1


    Treasury of Scriptural Knowledge, Chapter 8

    VERSE 	(3) - 

    Ps 19:1; 111:2 Job 22:12; 36:24 Ro 1:20


    PARALLEL VERSE BIBLE

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