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PARALLEL HISTORY BIBLE - Psalms 4:1
CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150
VERSES: 1, 2, 3, 4, 5, 6, 7, 8
TEXT: BIB | AUDIO: MISLR - DAVIS | VIDEO: BIB
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LXX- Greek Septuagint - Psalms 4:1 εις 1519 το 3588 τελος 5056 εν 1722 1520 ψαλμοις 5568 ωδη τω 3588 δαυιδ
Douay Rheims Bible Unto the end, in verses. A psalm of David. When I called upon him, the God of my justice heard me: when I was in distress, thou hast enlarged me. Have mercy on me: and hear my prayer.
King James Bible - Psalms 4:1 Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.
World English Bible Answer me when I call, God of my righteousness. Give me relief from my distress. Have mercy on me, and hear my prayer.
Early Church Father Links Anf-06 xi.viii Pg 62, Npnf-101 vi.IX.IV Pg 12, Npnf-101 vi.IX.IV Pg 20, Npnf-101 vi.XIII.XXVI Pg 11, Npnf-107 iv.xiii Pg 28, Npnf-108 ii.CX Pg 31, Npnf-108 ii.CXIX.xxi Pg 7, Npnf-108 ii.IV Pg 1, Npnf-108 ii.IV Pg 8, Npnf-108 ii.XI Pg 6, Npnf-112 v.i Pg 28, Npnf-113 iv.iii.xiii Pg 16, Npnf-204 xxv.iii.iii.viii Pg 32, Npnf-205 viii.i.iv.xiv Pg 14, Npnf-207 ii.iii.iii Pg 11
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325) ecf19Oz23z79 *title
Anf-02 vi.iii.i.v Pg 24.1
Anf-01 viii.ii.xxxiv Pg 2 Now there is a village in the land of the Jews, thirty-five stadia from Jerusalem, in which Jesus Christ was born, as you can ascertain also from the registers of the taxing made under Cyrenius, your first procurator in Judæa.
Mic. v. 2.
Anf-01 viii.iv.lxxviii Pg 2 <index subject1="Magi" title="237" id="viii.iv.lxxviii-p2.2"/>Accordingly the Magi from Arabia came to Bethlehem and worshipped the Child, and presented Him with gifts, gold and frankincense, and myrrh; but returned not to Herod, being warned in a revelation after worshipping the Child in Bethlehem. And Joseph, the spouse of Mary, who wished at first to put away his betrothed Mary, supposing her to be pregnant by intercourse with a man, i.e., from fornication, was commanded in a vision not to put away his wife; and the angel who appeared to him told him that what is in her womb is of the Holy Ghost. Then he was afraid, and did not put her away; but on the occasion of the first census which was taken in Judæa, under Cyrenius, he went up from Nazareth, where he lived, to Bethlehem, to which he belonged, to be enrolled; for his family was of the tribe of Judah, which then inhabited that region. Then along with Mary he is ordered to proceed into Egypt, and remain there with the Child until another revelation warn them to return into Judæa. But when the Child was born in Bethlehem, since Joseph could not find a lodging in that village, he took up his quarters in a certain cave near the village; and while they were there Mary brought forth the Christ and placed Him in a manger, and here the Magi who came from Arabia found Him. I have repeated to you,” I continued, “what Isaiah foretold about the sign which foreshadowed the cave; but for the sake of those who have come with us to-day, I shall again remind you of the passage.” Then I repeated the passage from Isaiah which I have already written, adding that, by means of those words, those who presided over the mysteries of Mithras were stirred up by the devil to say that in a place, called among them a cave, they were initiated by him.2244
Mic. v. 2.
2244 Text has, by “them;” but Maranus says the artifice lay in the priest’s compelling the initiated to say that Mithras himself was the initiator in the cave. “So Herod, when the Magi from Arabia did not return to him, as he had asked them to do, but had departed by another way to their own country, according to the commands laid on them; and when Joseph, with Mary and the Child, had now gone into Egypt, as it was revealed to them to do; as he did not know the Child whom the Magi had gone to worship, ordered simply the whole of the children then in Bethlehem to be massacred. And Jeremiah prophesied that this would happen, speaking by the Holy Ghost thus: ‘A voice was heard in Ramah, lamentation and much wailing, Rachel weeping for her children; and she would not be comforted, because they are not.’2245
Anf-03 iv.ix.xiii Pg 3 But if hitherto he has not been born, what “leader” was it who was thus announced as to proceed from the tribe of Judah, out of Bethlehem? For it behoves him to proceed from the tribe of Judah and from Bethlehem. But we perceive that now none of the race of Israel has remained in Bethlehem; and (so it has been) ever since the interdict was issued forbidding any one of the Jews to linger in the confines of the very district, in order that this prophetic utterance also should be perfectly fulfilled: “Your land is desert, your cities burnt up by fire,”—that is, (he is foretelling) what will have happened to them in time of war “your region strangers shall eat up in your sight, and it shall be desert and subverted by alien peoples.”1384
Mic. v. 2; Matt. ii. 3–; 6. Tertullian’s Latin agrees rather with the Greek of St. Matthew than with the LXX.
Npnf-201 iii.vi.viii Pg 4
Anf-01 ix.vi.xlii Pg 6 According to nature, then, they are [His] children, because they have been so created; but with regard to their works, they are not His children.
Ps. xviii. 45.
Anf-02 vi.iii.i.ix Pg 39.1
Anf-01 ix.ii.xxx Pg 9 Such are the falsehoods which these people invent.
Ex. xx. 5; Isa. xlv. 5, 6.
Anf-02 vi.iii.i.viii Pg 37.1
Anf-02 vi.iii.iii.xii Pg 20.1
Npnf-201 iii.xii.xi Pg 25
Anf-03 iv.ix.iii Pg 3 nor yet did he observe the Sabbath. For he had “accepted”1163
See Gen. xii.–xv. compared with xvii. and Rom. iv.
Anf-03 iv.ix.iii Pg 5 “But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165
There is, if the text be genuine, some confusion here. Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii.
Anf-02 vi.iii.i.vii Pg 16.1
Anf-02 v.ii.ix Pg 3.2
Anf-02 vi.iii.iii.xii Pg 20.1
Anf-02 vi.iv.vi.xvi Pg 18.1
Anf-03 v.x.ii Pg 5 Likewise in the same book of Exodus: “Ye yourselves have seen that I have talked with you from heaven. Ye shall not make unto you gods of silver, neither shall ye make unto you gods of gold.”8231
Ex. xx. 2.
Anf-02 vi.iv.ii.xix Pg 4.1
Anf-02 vi.iv.ii.xix Pg 4.1
Anf-02 vi.iv.v.viii Pg 30.1
Npnf-201 iii.xv.ix Pg 22
Npnf-201 iv.vi.i.xxxviii Pg 12
85:1 87:1 *titles *titles
Edersheim Bible History
Lifetimes vii.v Pg 186.1, Lifetimes viii.xxiii Pg 125.4
Treasury of Scriptural Knowledge, Chapter 4
VERSE (1) -
Ps 22:1; 42:1; 45:1 *titles
PARALLEL VERSE BIBLE