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  • PARALLEL HISTORY BIBLE - Psalms 64:1


    CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB


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    LXX- Greek Septuagint - Psalms 63:1

    εις 1519 το 3588 τελος 5056 ψαλμος τω 3588 δαυιδ

    Douay Rheims Bible

    Unto the end, a psalm for David.

    King James Bible - Psalms 64:1

    Hear my
    voice, O God, in my prayer: preserve my life from fear of the enemy.

    World English Bible

    Hear my
    voice, God, in my complaint. Preserve my life from fear of the enemy.

    Early Church Father Links

    Npnf-101 vi.XIII.XVI Pg 4, Npnf-101 vi.XIII.XVII Pg 4, Npnf-101 vii.1.CXXX Pg 26, Npnf-108 ii.CXLVIII Pg 16, Npnf-108 ii.LXIII Pg 6, Npnf-108 ii.LXIII Pg 1, Npnf-111 vi.xviii Pg 44, Npnf-113 iii.iii.ii Pg 96, Npnf-204 xxv.iii.iii.xvi Pg 7, Npnf-206 v.CVIII Pg 257, Npnf-206 v.LXXI Pg 16, Npnf-206 v.CXXII Pg 33, Npnf-206 v.LXXV Pg 9, Npnf-207 iii.xxvi Pg 115, Npnf-209 ii.iii.i Pg 164, Npnf-209 ii.iii.i Pg 165, Npnf-211 iv.iii.iii.iii Pg 14, Npnf-211 iv.iii.iii.vi Pg 3

    World Wide Bible Resources


    Psalms 63:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 vi.vii.iii Pg 3
    So Mr. Dodgson; and La Cerda, as quoted by Oehler. See Ps. cxxxi. 1 in LXX., where it is Ps. cxxx.

    but what is that which, in a certain way, has been grasped by hand9027

    9027 *marg:


    Npnf-201 iii.vii.ii Pg 50


    Anf-03 iv.iv.xx Pg 9
    Ps. xcvi. 5. The LXX. in whose version ed. Tisch. it is Ps. xcv. read δαιμόνια, like Tertullian. Our version has “idols.”

    But this has been laid by me rather as a foundation for ensuing observations.  However, it is a defect of custom to say, “By Hercules, So help me the god of faith;”329

    329 Mehercule. Medius Fidius. I have given the rendering of the latter, which seems preferred by Paley (Ov. Fast. vi. 213, note), who considers it = me dius (i.e., Deus) fidius juvet.  Smith (Lat. Dict. s.v.) agrees with him, and explains it, me deus fidius servet. White and Riddle (s.v.) take the me (which appears to be short) as a “demonstrative” particle or prefix, and explain, “By the God of truth!” “As true as heaven,” “Most certainly.”

    while to the custom is added the ignorance of some, who are ignorant that it is an oath by Hercules. Further, what will an oath be, in the name of gods whom you have forsworn, but a collusion of faith with idolatry? For who does not honour them in whose name he swears?
    *marg:


    Anf-02 vi.iii.i.viii Pg 47.1


    Anf-03 vi.ii.ii Pg 3
    Or, “while these things continue, those which respect the Lord rejoice in purity along with them—Wisdom,” etc.

    For He hath revealed to us by all the prophets that He needs neither sacrifices, nor burnt-offerings, nor oblations, saying thus, “What is the multitude of your sacrifices unto Me, saith the Lord? I am full of burnt-offerings, and desire not the fat of lambs, and the blood of bulls and goats, not when ye come to appear before Me: for who hath required these things at your hands? Tread no more My courts, not though ye bring with you fine flour. Incense is a vain abomination unto Me, and your new moons and sabbaths I cannot endure.”1458

    1458


    Anf-03 vi.vii.v Pg 7
    See Ps. viii. 4–6.

    For if he had endured (that), he would not have grieved; nor would he have envied man if he had not grieved. Accordingly he deceived him, because he had envied him; but he had envied because he had grieved: he had grieved because, of course, he had not patiently borne. What that angel of perdition9053

    9053 Compare the expression in de Idol. iv., “perdition of blood” ="bloody perdition,” and the note there.  So here “angel of perdition” may ="lost angel.”

    first was—malicious or impatient—I scorn to inquire: since manifest it is that either impatience took its rise together with malice, or else malice from impatience; that subsequently they conspired between themselves; and that they grew up indivisible in one paternal bosom. But, however, having been instructed, by his own experiment, what an aid unto sinning was that which he had been the first to feel, and by means of which he had entered on his course of delinquency, he called the same to his assistance for the thrusting of man into crime. The woman,9054

    9054 Mulier. See de Orat. c. xxii.

    immediately on being met by him—I may say so without rashness—was, through his very speech with her, breathed on by a spirit infected with impatience: so certain is it that she would never have sinned at all, if she had honoured the divine edict by maintaining her patience to the end. What (of the fact) that she endured not to have been met alone; but in the presence of Adam, not yet her husband, not yet bound to lend her his ears,9055

    9055


    Treasury of Scriptural Knowledge, Chapter 63

    VERSE 	(1) - 

    Ps 27:7; 55:1,2; 130:1,2; 141:1; 143:1-3 La 3:55,56


    PARALLEL VERSE BIBLE

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