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PARALLEL HISTORY BIBLE - Psalms 64:1


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11

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LXX- Greek Septuagint - Psalms 63:2

εισακουσον ο 3588 3739 θεος 2316 της 3588 φωνης 5456 μου 3450 εν 1722 1520 τω 3588 δεεσθαι με 3165 απο 575 φοβου 5399 5401 5737 εχθρου 2190 εξελου την 3588 ψυχην 5590 μου 3450

Douay Rheims Bible

Hear, O God, my prayer, when I make supplication to thee : deliver my soul from the fear of the enemy.

King James Bible - Psalms 64:1

Hear my voice, O God, in my prayer: preserve my life from fear of the enemy.

World English Bible

Hear my voice, God, in my complaint. Preserve my life from fear of the enemy.

Early Church Father Links

Npnf-108 ii.LXIII Pg 1, Npnf-108 ii.LXIII Pg 9, Npnf-111 vi.xviii Pg 44, Npnf-204 xxv.iii.iii.xvi Pg 7, Npnf-206 v.LXXI Pg 16, Npnf-206 v.LXXV Pg 9, Npnf-209 ii.iii.i Pg 164, Npnf-209 ii.iii.i Pg 165, Npnf-211 iv.iii.iii.iii Pg 14, Npnf-211 iv.iii.iii.vi Pg 3

World Wide Bible Resources


Psalms 63:2

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 vi.vii.iii Pg 3
So Mr. Dodgson; and La Cerda, as quoted by Oehler. See Ps. cxxxi. 1 in LXX., where it is Ps. cxxx.

but what is that which, in a certain way, has been grasped by hand9027

9027 *marg:


Npnf-201 iii.vii.ii Pg 50


Anf-03 iv.iv.xx Pg 9
Ps. xcvi. 5. The LXX. in whose version ed. Tisch. it is Ps. xcv. read δαιμόνια, like Tertullian. Our version has “idols.”

But this has been laid by me rather as a foundation for ensuing observations.  However, it is a defect of custom to say, “By Hercules, So help me the god of faith;”329

329 Mehercule. Medius Fidius. I have given the rendering of the latter, which seems preferred by Paley (Ov. Fast. vi. 213, note), who considers it = me dius (i.e., Deus) fidius juvet.  Smith (Lat. Dict. s.v.) agrees with him, and explains it, me deus fidius servet. White and Riddle (s.v.) take the me (which appears to be short) as a “demonstrative” particle or prefix, and explain, “By the God of truth!” “As true as heaven,” “Most certainly.”

while to the custom is added the ignorance of some, who are ignorant that it is an oath by Hercules. Further, what will an oath be, in the name of gods whom you have forsworn, but a collusion of faith with idolatry? For who does not honour them in whose name he swears?
*marg:


Anf-02 vi.iii.i.viii Pg 47.1


Anf-03 vi.ii.ii Pg 3
Or, “while these things continue, those which respect the Lord rejoice in purity along with them—Wisdom,” etc.

For He hath revealed to us by all the prophets that He needs neither sacrifices, nor burnt-offerings, nor oblations, saying thus, “What is the multitude of your sacrifices unto Me, saith the Lord? I am full of burnt-offerings, and desire not the fat of lambs, and the blood of bulls and goats, not when ye come to appear before Me: for who hath required these things at your hands? Tread no more My courts, not though ye bring with you fine flour. Incense is a vain abomination unto Me, and your new moons and sabbaths I cannot endure.”1458

1458


Anf-03 vi.vii.v Pg 7
See Ps. viii. 4–6.

For if he had endured (that), he would not have grieved; nor would he have envied man if he had not grieved. Accordingly he deceived him, because he had envied him; but he had envied because he had grieved: he had grieved because, of course, he had not patiently borne. What that angel of perdition9053

9053 Compare the expression in de Idol. iv., “perdition of blood” ="bloody perdition,” and the note there.  So here “angel of perdition” may ="lost angel.”

first was—malicious or impatient—I scorn to inquire: since manifest it is that either impatience took its rise together with malice, or else malice from impatience; that subsequently they conspired between themselves; and that they grew up indivisible in one paternal bosom. But, however, having been instructed, by his own experiment, what an aid unto sinning was that which he had been the first to feel, and by means of which he had entered on his course of delinquency, he called the same to his assistance for the thrusting of man into crime. The woman,9054

9054 Mulier. See de Orat. c. xxii.

immediately on being met by him—I may say so without rashness—was, through his very speech with her, breathed on by a spirit infected with impatience: so certain is it that she would never have sinned at all, if she had honoured the divine edict by maintaining her patience to the end. What (of the fact) that she endured not to have been met alone; but in the presence of Adam, not yet her husband, not yet bound to lend her his ears,9055

9055


Treasury of Scriptural Knowledge, Chapter 63

VERSE 	(1) - 

Ps 27:7; 55:1,2; 130:1,2; 141:1; 143:1-3 La 3:55,56

PARALLEL VERSE BIBLE

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