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PARALLEL HISTORY BIBLE - Revelation 20:5


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LXX- Greek Septuagint - Revelation 20:5

οι 3588 δε 1161 λοιποι 3062 των 3588 νεκρων 3498 ουκ 3756 ανεζησαν 326 5656 εως 2193 τελεσθη 5055 5686 τα 3588 χιλια 5507 ετη 2094 αυτη 3778 η 3588 αναστασις 386 η 3588 πρωτη 4413

Douay Rheims Bible

The rest of the dead lived not, till the thousand years were finished. This is the first resurrection.

King James Bible - Revelation 20:5

But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.

World English Bible

The rest of the dead didn't live until the thousand years were finished. This is the first resurrection.

Early Church Father Links

Anf-01 viii.iv.lxxxi Pg 9, Anf-01 iii.ii.xii Pg 11, Anf-05 iv.v.xi.xiv Pg 12, Anf-07 vi.ii.xviii Pg 4, Anf-07 viii.iii.xvi Pg 19, Anf-08 iii.xiv Pg 18, Npnf-205 xiii.xviii Pg 21

World Wide Bible Resources


Revelation 20:5

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.lxxxi Pg 9
Literally, “make.” [A very noteworthy passage, as a primitive exposition of Rev. xx. 4–5. See Kaye, chap. v.]

a thousand years in Jerusalem; and that thereafter the general, and, in short, the eternal resurrection and judgment of all men would likewise take place. Just as our Lord also said, ‘They shall neither marry nor be given in marriage, but shall be equal to the angels, the children of the God of the resurrection.’2273

2273


Anf-03 v.viii.xxv Pg 7
Vers. 4–6.

and then again, after the consignment of him to the fire, that the judgment of the final and universal resurrection may be determined out of the books.7460

7460


Npnf-201 iii.viii.xxviii Pg 6
Cf. Rev. xx. 4. On chiliasm in the early Church, see below, chap. 39, note 19.

for marriage festivals.”837

837 It is a commonly accepted opinion founded upon this passage that Caius rejected the apostolic authorship of the Apocalypse and considered it a work of Cerinthus. But the quotation by no means implies this. Had he believed that Cerinthus wrote the Apocalypse commonly ascribed to John, he would certainly have said so plainly, and Eusebius would just as certainly have quoted his opinion, prejudiced as he was himself against the Apocalypse. Caius simply means that Cerinthus abused and misinterpreted the vision of the Apocalypse for his own sensual purposes. That this is the meaning is plain from the words “being an enemy to the Divine Scriptures,” and especially from the fact that in the Johannine Apocalypse itself occur no such sensual visions as Caius mentions here. The sensuality was evidently superimposed by the interpretation of Cerinthus. Cf. Weiss’ N. T. Einleitung, p. 82.


Treasury of Scriptural Knowledge, Chapter 20

VERSE 	(5) - 

:8,9; 19:20,21


PARALLEL VERSE BIBLE

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