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  • PARALLEL BIBLE - Revelation 20:5

    CHAPTERS: Revelation 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15




    King James Bible - Revelation 20:5

    But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.

    World English Bible

    The rest of the dead didn't live until the thousand years were finished. This is the first resurrection.

    Douay-Rheims - Revelation 20:5

    The rest of the dead lived not, till the thousand years were finished. This is the first resurrection.

    Webster's Bible Translation

    But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.

    Greek Textus Receptus

    3588 δε 1161 λοιποι 3062 των 3588 νεκρων 3498 ουκ 3756 ανεζησαν 326 5656 εως 2193 τελεσθη 5055 5686 τα 3588 χιλια 5507 ετη 2094 αυτη 3778 η 3588 αναστασις 386 η 3588 πρωτη 4413

    Treasury of Scriptural Knowledge

    VERSE (5) -
    :8,9; 19:20,21

    SEV Biblia, Chapter 20:5

    Mas los otros muertos no volvieron a vivir hasta que sean cumplidos los mil aos. Esta es la primera resurreccin.

    Clarke's Bible Commentary - Revelation 20:5

    Verse 5. The
    rest of the dead lived not again] It is generally supposed from these passages that all who have been martyred for the truth of God shall be raised a thousand years before the other dead, and reign on earth with Christ during that time, after which the dead in general shall be raised; but this also is very doubtful.

    John Gill's Bible Commentary

    Ver. 5. But the
    rest of the dead , etc.] Meaning not the dead saints, for they will be all raised together, but the wicked dead; and not them as morally or spiritually, but as corporeally dead: these lived not again until the thousand years were finished ; so that there will be such an exact term of years between the resurrection of the saints and the resurrection of the wicked; nor will there be any wicked living upon earth, or in bodies, during that time; for the wicked dead will not be raised with the saints at Christ's coming, and the wicked living will be destroyed in the conflagration of the world, and neither of them shall live again until the end of these years. This clause is left out in the Syriac version. This is the first resurrection ; which is not to be connected with the living again of the rest of the dead at the end of the thousand years, for that will be the second and last resurrection; but with the witnesses of Jesus, and the true worshippers of God living again, in order to reign with Christ a thousand years; for this resurrection is not meant of a resurrection from the death of sin to a life of grace; though the work of grace and conversion is sometimes so represented, it cannot be designed here; for such a resurrection the above witnesses and worshippers were partakers of before their sufferings, and which was antecedently necessary to their witness and worship; besides, this resurrection was future in John's time, and was what was to be done at once, and was peculiar to the commencement of the thousand years; whereas the spiritual resurrection was before his time, and has been ever since the beginning, and is successive in all ages, and not affixed to anyone period of time, though there may be more instances of it in one age than in another; nor is this ever called the first resurrection, nor can any reason be given why it should; for though one man may be converted before another, his conversion cannot be called the first resurrection, since there are many instances of this nature before, and many more after; besides, at this time, there will be none of God's people to be raised in this sense; they will be all quickened and converted before; the nation of the Jews will be born again, and the fulness of the Gentiles brought in; to which may be added, that if the first resurrection is to be understood in a spiritual sense, then the second resurrection of the wicked dead, at the end of the thousand years, must be understood in like manner: nor is a reviving of the cause of Christ and his interest here intended, particularly through the calling of the Jews, and the numerous conversion of the Gentiles; for though the former of these especially is signified by the quickening of the dry bones in Ezekiel's vision, and is expressed by bringing the Jews out of their graves, and is called life from the dead, ( Romans 11:15) yet that cannot with any propriety be called the first resurrection; for there was a great reviving of true religion in the time of John the Baptist, Christ and his apostles, especially after the effusion of the Spirit on the day of Pentecost, both among Jews and Gentiles; and there was a revival of the Christian religion in the times of Constantine, and again at the reformation from Popery; and as for the conversion of the Jews and the Gentiles in the latter day, that will be the last reviving of the cause and interest of Christ, which will usher in his spiritual reign, and therefore should rather be called the last, than the first resurrection; besides, this affair will be over before this time; this is signified by the marriage of the Lamb in the preceding chapter; and the kingdoms of the world will become Christ's under the seventh trumpet, and both will be in the spiritual reign: moreover, this does by no means agree with the character of the persons who shall share in this resurrection, they are such who shall have lived and suffered, at least many of them, under Rome Pagan and Papal, ( Revelation 20:4) and therefore can never be understood of Jews and Gentiles in the latter day, when neither one nor other shall be any more. To which may be subjoined, that if this was the sense, then this cause must revive also among the wicked at the end of the thousand years, whereas when they are raised, they will attempt the very reverse. It remains then, that by this first resurrection must be meant a corporeal one; for as some of those that will live again were corporeally beheaded, and all of them corporeally died, they will be corporeally raised again; and in such sense will the rest of the dead be raised at the end of these years; with respect to which this is properly called the first resurrection; it is the first in time, it will be at the beginning of the thousand years, and the second will be at the close; the dead in Christ will rise first in order of time, (see Gill on 1 Thessalonians 4:16); they will have the dominion in this sense over the wicked in the morning of the resurrection:

    Christ's resurrection is indeed first, but that is the cause and pledge of this; and there were particular resurrections both before and after his, but they were to a mortal state; and there were some saints that rose from the dead immediately after his resurrection; but these were but few, and were designed as an earnest of this; besides, though it was a resurrection, it was not the resurrection; and it may be further observed, that the resurrection of the righteous will be the first at the coming of Christ, ( 1 Corinthians 15:22) there will be none then before theirs; theirs will be the first; the resurrection of the wicked, to which this is opposed as the first, will not be till a thousand years after: add to all which, that this resurrection will be, h prwth , the first, that is, the best, as the word is used in ( Luke 15:22) the chief, the principal; the resurrection of the wicked can hardly be called a resurrection in comparison of it, and in many places theirs is not taken notice of where this is, as in ( 1 Corinthians 15:12-57 Thessalonians 4:13-18) the righteous will be raised by virtue of union to Christ, in consequence of his having the charge both of their souls and bodies, and in conformity to his glorious body, and to eternal life, which will not be the case of the wicked,

    Matthew Henry Commentary

    Verses 4-6 - Here is an account of the reign of the saints, for the same space of time as Satan is bound. Those who suffer with Christ, shall reign with him in his spiritual and heavenly kingdom, in conformity to him in his wisdom, righteousness, and holiness: this is called the firs resurrection, with which none but those who serve Christ, and suffe for him, shall be favoured. The happiness of these servants of God is declared. None can be blessed but those that are holy; and all that ar holy shall be blessed. We know something thing of what the first deat is, and it is very awful; but we know not what this second death is. I must be much more dreadful; it is the death of the soul, eterna separation from God. May we never know what it is: those who have bee made partakers of a spiritual resurrection, are saved from the power of the second death. We may expect that a thousand years will follow the destruction of the antichristian, idolatrous, persecuting powers during which pure Christianity, in doctrine, worship, and holiness will be made known over all the earth. By the all-powerful working of the Holy Spirit, fallen man will be new-created; and faith and holines will as certainly prevail, as unbelief and unholiness now do. We ma easily perceive what a variety of dreadful pains, diseases, and othe calamities would cease, if all men were true and consistent Christians All the evils of public and private contests would be ended, an happiness of every kind largely increased. Every man would try to lighten suffering, instead of adding to the sorrows around him. It is our duty to pray for the promised glorious days, and to do every thin in our public and private stations which can prepare for them.

    Greek Textus Receptus

    3588 δε 1161 λοιποι 3062 των 3588 νεκρων 3498 ουκ 3756 ανεζησαν 326 5656 εως 2193 τελεσθη 5055 5686 τα 3588 χιλια 5507 ετη 2094 αυτη 3778 η 3588 αναστασις 386 η 3588 πρωτη 4413

    Vincent's NT Word Studies

    5. Lived - again (anezhsan). Read ezhsan lived, as in ver. 4

    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15


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