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  • PARALLEL HISTORY BIBLE - Revelation 21:3


    CHAPTERS: Revelation 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: BIB - COMM


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

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    LXX- Greek Septuagint - Revelation 21:3

    και 2532 ηκουσα 191 5656 φωνης 5456 μεγαλης 3173 εκ 1537 του 3588 ουρανου 3772 λεγουσης 3004 5723 ιδου 2400 5628 η 3588 σκηνη 4633 του 3588 θεου 2316 μετα 3326 των 3588 ανθρωπων 444 και 2532 σκηνωσει 4637 5692 μετ 3326 αυτων 846 και 2532 αυτοι 846 λαοι 2992 αυτου 846 εσονται 2071 5704 και 2532 αυτος 846 ο 3588 θεος 2316 εσται 2071 5704 μετ 3326 αυτων 846 θεος 2316 αυτων 846

    Douay Rheims Bible

    And I heard a great
    voice from the throne, saying: Behold the tabernacle of God with men, and he will dwell with them. And they shall be his people; and God himself with them shall be their God.

    King James Bible - Revelation 21:3

    And I heard a great
    voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

    World English Bible

    I heard a loud
    voice out of heaven saying, "Behold, God's dwelling is with people, and he will dwell with them, and they will be his people, and God himself will be with them as their God.

    Early Church Father Links

    Anf-04 vi.ix.vi.xxiii Pg 5, Anf-08 iii.ix Pg 14, Npnf-210 iv.iii.iii Pg 283

    World Wide Bible Resources


    Revelation 21:3

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 ii.ii.ii Pg 4.2
    9


    Npnf-201 iii.xi.xxv Pg 34


    Anf-03 iv.xi.xxxv Pg 10
    Rev. xii. 10.

    or saints, where reference is made to the actual practice of legal prosecution); and lest this Judge deliver you over to the angel who is to execute the sentence, and he commit you to the prison of hell, out of which there will be no dismissal until the smallest even of your delinquencies be paid off in the period before the resurrection.1735

    1735 Morâ resurrectionis. For the force of this phrase, as apparently implying a doctrine of purgatory, and an explanation of Tertullian’s teaching on this point, see Bp. Kaye on Tertullian, pp. 328, 329. [See p. 59, supra.]

    What can be a more fitting sense than this? What a truer interpretation? If, however, according to Carpocrates, the soul is bound to the commission of all sorts of crime and evil conduct, what must we from his system understand to be its “adversary” and foe? I suppose it must be that better mind which shall compel it by force to the performance of some act of virtue, that it may be driven from body to body, until it be found in none a debtor to the claims of a virtuous life. This means, that a good tree is known by its bad fruit—in other words, that the doctrine of truth is understood from the worst possible precepts.  I apprehend1736

    1736 Spero.

    that heretics of this school seize with especial avidity the example of Elias, whom they assume to have been so reproduced in John (the Baptist) as to make our Lord’s statement sponsor for their theory of transmigration, when He said, “Elias is come already, and they knew him not;”1737

    1737


    Treasury of Scriptural Knowledge, Chapter 21

    VERSE 	(3) - 

    Re 10:4,8; 12:10


    PARALLEL VERSE BIBLE

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