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  • PARALLEL HISTORY BIBLE - Revelation 21:22

    CHAPTERS: Revelation 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27




    LXX- Greek Septuagint - Revelation 21:22

    και 2532 ναον 3485 ουκ 3756 ειδον 1492 5627 εν 1722 αυτη 846 ο 3588 γαρ 1063 κυριος 2962 ο 3588 θεος 2316 ο 3588 παντοκρατωρ 3841 ναος 3485 αυτης 846 εστιν 2076 5748 και 2532 το 3588 αρνιον 721

    Douay Rheims Bible

    And I saw no temple therein. For the Lord God Almighty is the temple thereof, and the Lamb.

    King James Bible - Revelation 21:22

    And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

    World English Bible

    I saw no temple in it, for the Lord God, the Almighty, and the Lamb, are its temple.

    World Wide Bible Resources

    Revelation 21:22

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vii.xxxvi Pg 16
    Rev. xxi. 1–4.

    Isaiah also declares the very same: “For there shall be a new heaven and a new earth; and there shall be no remembrance of the former, neither shall the heart think about them, but they shall find in it joy and exultation.”4779


    Anf-03 v.viii.lviii Pg 6
    Rev. xxi. 4.

    and therefore no more corruption, it being chased away by incorruption, even as death is by immortality. If sorrow, and mourning, and sighing, and death itself, assail us from the afflictions both of soul and body, how shall they be removed, except by the cessation of their causes, that is to say, the afflictions of flesh and soul? where will you find adversities in the presence of God? where, incursions of an enemy in the bosom of Christ? where, attacks of the devil in the face of the Holy Spirit?—now that the devil himself and his angels are “cast into the lake of fire.”7732


    Anf-01 ix.vii.xxxvi Pg 21
    Rev. xxi. 5, 6.

    And this is the truth of the matter.

    Anf-01 Pg 6
    1 Kings viii. 27.

    And he pleased God, and was the admiration of all; and all kings of the earth sought an interview with him (quærebant faciem ejus) that they might hear the wisdom which God had conferred upon him.4179


    Anf-02 vi.iv.ix Pg 273.1

    Anf-01 viii.ii.xxxvii Pg 3
    Isa. lxvi. 1.

    And again, in another place, “Your new moons and your sabbaths My soul hateth; and the great day of the fast and of ceasing from labour I cannot away with; nor, if ye come to be seen of Me, will I hear you: your hands are full of blood; and if ye bring fine flour, incense, it is abomination unto Me: the fat of lambs and the blood of bulls I do not desire. For who hath required this at your hands? But loose every bond of wickedness, tear asunder the tight knots of violent contracts, cover the houseless and naked, deal thy bread to the hungry.”1843


    Anf-01 vi.ii.xvi Pg 4
    Isa. lxvi. 1.

    Ye perceive that their hope is vain. Moreover, He again says, “Behold, they who have cast down this temple, even they shall build it up again.”1675


    Anf-01 viii.iv.xxii Pg 5
    Isa. lxvi. 1.

    Anf-01 Pg 18
    Isa. lxvi. 1.

    And besides this Being there is no other God; otherwise He would not be termed by the Lord either “God” or “the great King;” for a Being who can be so described admits neither of any other being compared with nor set above Him. For he who has any superior over him, and is under the power of another, this being never can be called either “God” or “the great King.”

    Anf-02 v.ii.ix Pg 6.1

    Anf-02 vi.ii.viii Pg 11.1

    Anf-02 vi.iv.ii.ii Pg 6.1

    Anf-02 vi.iv.v.xi Pg 22.1

    Anf-02 vi.iv.v.xiv Pg 139.1

    Anf-03 v.ix.xvi Pg 19
    Isa. lxvi. 1.

    in whom is every place, but Himself is in no place; who is the utmost bound of the universe;—how happens it, I say, that He (who, though) the Most High, should yet have walked in paradise towards the cool of the evening, in quest of Adam; and should have shut up the ark after Noah had entered it; and at Abraham’s tent should have refreshed Himself under an oak; and have called to Moses out of the burning bush; and have appeared as “the fourth” in the furnace of the Babylonian monarch (although He is there called the Son of man),—unless all these events had happened as an image, as a mirror, as an enigma (of the future incarnation)? Surely even these things could not have been believed even of the Son of God, unless they had been given us in the Scriptures; possibly also they could not have been believed of the Father, even if they had been given in the Scriptures, since these men bring Him down into Mary’s womb, and set Him before Pilate’s judgment-seat, and bury Him in the sepulchre of Joseph. Hence, therefore, their error becomes manifest; for, being ignorant that the entire order of the divine administration has from the very first had its course through the agency of the Son, they believe that the Father Himself was actually seen, and held converse with men, and worked, and was athirst, and suffered hunger (in spite of the prophet who says: “The everlasting God, the Lord, the Creator of the ends of the earth, shall never thirst at all, nor be hungry;”7978


    Npnf-201 iv.viii.ii Pg 3
    Paraphrased from Is. lxvi. 1.

    His being none can worthily comprehend; and the ineffable splendor of the glory which surrounds him repels the gaze of every eye from his Divine majesty.

    Treasury of Scriptural Knowledge, Chapter 21

    VERSE 	(22) - 

    :4,5 1Ki 8:27 2Ch 2:6; 6:18 Isa 66:1 Joh 4:23


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