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  • PARALLEL HISTORY BIBLE - Ruth 4:4


    CHAPTERS: Ruth 1, 2, 3, 4     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - Ruth 4:4

    καγω 2504 ειπα 2036 5656 αποκαλυψω το 3588 ους 3739 3775 σου 4675 λεγων 3004 5723 κτησαι εναντιον 1726 των 3588 καθημενων 2521 5740 και 2532 εναντιον 1726 των 3588 πρεσβυτερων 4245 του 3588 λαου 2992 μου 3450 ει 1488 5748 αγχιστευεις αγχιστευε ει 1488 5748 δε 1161 μη 3361 αγχιστευεις αναγγειλον 312 5657 μοι 3427 και 2532 γνωσομαι 1097 5695 οτι 3754 ουκ 3756 εστιν 2076 5748 παρεξ σου 4675 του 3588 αγχιστευσαι καγω 2504 ειμι 1510 5748 μετα 3326 σε 4571 ο 3588 3739 δε 1161 ειπεν 2036 5627 εγω 1473 ειμι 1510 5748 αγχιστευσω

    Douay Rheims Bible

    I would have thee to understand this, and would tell thee before all that sit here, and before the ancients of my people. If thou wilt take possession of it by the right of kindred: buy it and possess it: but if it please thee not, tell me so, that I may know what I have to do. For there is no near kinsman besides thee, who
    art first, and me, who am second. But he answered: I will buy the field.

    King James Bible - Ruth 4:4

    And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.

    World English Bible

    I thought to disclose it to you, saying, 'Buy it before those who sit here, and before the elders of my people.' If you will redeem it, redeem it; but if you will not redeem it, then tell me, that I may know. For there is no one to redeem it besides you; and I am after you." He said, "I will redeem it."

    World Wide Bible Resources


    Ruth 4:4

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xl Pg 14
    This passage more nearly resembles Zech. xi. 12 and 13 than anything in Jeremiah, although the transaction in Jer. xxxii. 7–15 is noted by the commentators, as referred to. Tertullian had good reason for mentioning Jeremiah and not Zechariah, because the apostle whom he refers to (Matt. xxvii. 3–10) had distinctly attributed the prophecy to Jeremiah (“Jeremy the prophet,” ver. 9). This is not the place to do more than merely refer to the voluminous controversy which has arisen from the apostle’s mention of Jeremiah instead of Zechariah. It is enough to remark that Tertullian’s argument is unaffected by the discrepancy in the name of the particular prophet. On all hands the prophecy is admitted, and this at once satisfies our author’s argument.  For the ms. evidence in favour of the unquestionably correct reading, τότε ἐπληρώθη τὸ ῥηθὲν διὰ ῾Ιερεμίου τοῦ προφήτου, κ.τ.λ., the reader is referred to Dr. Tregelles’ Critical Greek Testament, in loc.; only to the convincing amount of evidence collected by the very learned editor must now be added the subsequently obtained authority of Tischendorf’s Codex Sinaiticus.

    “And they took the thirty pieces of silver, the price of Him who was valued5082

    5082 Appretiati vel honorati. There is nothing in the original or the Septuagint to meet the second word honorati, which may refer to the “honorarium,” or “fee paid on admission to a post of honour,”—a term of Roman law, and referred to by Tertullian himself.

    and gave them for the potter’s field.”  When He so earnestly expressed His desire to eat the passover, He considered it His own feast; for it would have been unworthy of God to desire to partake of what was not His own. Then, having taken the bread and given it to His disciples, He made it His own body, by saying, “This is my body,”5083

    5083


    Treasury of Scriptural Knowledge, Chapter 4

    VERSE 	(4) - 

    Jer 32:7-9,25 Ro 12:17 2Co 8:21 Php 4:8


    PARALLEL VERSE BIBLE

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