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  • PARALLEL HISTORY BIBLE - Ruth 4:22


    CHAPTERS: Ruth 1, 2, 3, 4     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB - COMM


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    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - Ruth 4:22

    και 2532 ωβηδ 5601 εγεννησεν 1080 5656 τον 3588 ιεσσαι 2421 και 2532 ιεσσαι 2421 εγεννησεν 1080 5656 τον 3588 δαυιδ

    Douay Rheims Bible

    Obed begot Isai, Isai begot David.

    King James Bible - Ruth 4:22

    And Obed begat Jesse, and Jesse begat David.

    World English Bible

    and Obed became the father of Jesse, and Jesse became the father of David.

    World Wide Bible Resources


    Ruth 4:22

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.iii.xxiv Pg 4
    1 Sam. xv. 11.

    very much as if He meant that His repentance savoured of an acknowledgment of some evil work or error. Well,2990

    2990 Porro.

    this is not always implied. For there occurs even in good works a confession of repentance, as a reproach and condemnation of the man who has proved himself unthankful for a benefit. For instance, in this case of Saul, the Creator, who had made no mistake in selecting him for the kingdom, and endowing him with His Holy Spirit, makes a statement respecting the goodliness of his person, how that He had most fitly chosen him as being at that moment the choicest man, so that (as He says) there was not his fellow among the children of Israel.2991

    2991


    Anf-01 viii.ii.xxxii Pg 4
    Isa. xi. 1.

    And a star of light has arisen, and a flower has sprung from the root of Jesse—this Christ. For by the power of God He was conceived by a virgin of the seed of Jacob, who was the father of Judah, who, as we have shown, was the father of the Jews; and Jesse was His forefather according to the oracle, and He was the son of Jacob and Judah according to lineal descent.


    Anf-01 ix.iv.x Pg 20
    Isa. xi. 1, etc.

    And again Esaias, pointing out beforehand His unction, and the reason why he was anointed, does himself say, “The Spirit of God is upon Me, because He hath anointed Me: He hath sent Me to preach the Gospel to the lowly, to heal the broken up in heart, to proclaim liberty to the captives, and sight to the blind; to announce the acceptable year of the Lord, and the day of vengeance; to comfort all that mourn.”3390

    3390


    Anf-01 viii.iv.lxxxvii Pg 2
    Isa. xi. 1 ff.

    (now you admitted to me,” continued he, “that this referred to Christ, and you maintain Him to be pre-existent God, and having become incarnate by God’s will, to be born man by the Virgin:) how He can be demonstrated to have been pre-existent, who is filled with the powers of the Holy Ghost, which the Scripture by Isaiah enumerates, as if He were in lack of them?”


    Anf-02 vi.iii.i.vii Pg 37.1


    Anf-02 vi.iv.v.xv Pg 11.2


    Anf-03 iv.vi.xiii Pg 5
    Isa. xi. 1.

    Never mind the state horses with their crown. Your Lord, when, according to the Scripture, He would enter Jerusalem in triumph, had not even an ass of His own. These (put their trust) in chariots, and these in horses; but we will seek our help in the name of the Lord our God.431

    431


    Anf-03 v.iv.v.i Pg 31
    Isa. xi. 1.

    Forasmuch then as he said, that from the Creator there would come other laws, and other words, and new dispensations of covenants, indicating also that the very sacrifices were to receive higher offices, and that amongst all nations, by Malachi when he says: “I have no pleasure in you, saith the Lord, neither will I accept your sacrifices at your hands. For from the rising of the sun, even unto the going down of the same, my name shall be great among the Gentiles; and in every place a sacrifice is offered unto my name, even a pure offering”3506

    3506


    Anf-03 iv.ix.ix Pg 63
    See Isa. xi. 1, 2, especially in LXX.

    For to none of men was the universal aggregation of spiritual credentials appropriate, except to Christ; paralleled as He is to a “flower” by reason of glory, by reason of grace; but accounted “of the root of Jesse,” whence His origin is to be deduced,—to wit, through Mary.1306

    1306


    Anf-03 v.iv.iv.xvii Pg 11
    Isa. xi. 1, 2.

    Now to no man, except Christ, would the diversity of spiritual proofs suitably apply.  He is indeed like a flower for the Spirit’s grace, reckoned indeed of the stem of Jesse, but thence to derive His descent through Mary. Now I purposely demand of you, whether you grant to Him the destination3335

    3335 Intentionem.

    of all this humiliation, and suffering, and tranquillity, from which He will be the Christ of Isaiah,—a man of sorrows, and acquainted with grief, who was led as a sheep to the slaughter, and who, like a lamb before the shearer, opened not His mouth;3336

    3336


    Anf-03 v.iv.vi.viii Pg 18
    Isa. xi. 1–3.

    In this figure of a flower he shows that Christ was to arise out of the rod which sprang from the stem of Jesse; in other words, from the virgin of the race of David, the son of Jesse. In this Christ the whole substantia of the Spirit would have to rest, not meaning that it would be as it were some subsequent acquisition accruing to Him who was always, even before His incarnation, the Spirit of God;5545

    5545 We have more than once shown that by Tertullian and other ancient fathers, the divine nature of Christ was frequently designated “Spirit.”

    so that you cannot argue from this that the prophecy has reference to that Christ who (as mere man of the race only of David) was to obtain the Spirit of his God. (The prophet says,) on the contrary, that from the time when (the true Christ) should appear in the flesh as the flower predicted,5546

    5546 Floruisset in carne.

    rising from the root of Jesse, there would have to rest upon Him the entire operation of the Spirit of grace, which, so far as the Jews were concerned, would cease and come to an end. This result the case itself shows; for after this time the Spirit of the Creator never breathed amongst them. From Judah were taken away “the wise man, and the cunning artificer, and the counsellor, and the prophet;”5547

    5547


    Anf-03 v.iv.vi.viii Pg 30
    Comp. 1 Cor. xii. 8–11 and Isa. xi. 1–; 3.

    See how the apostle agrees with the prophet both in making the distribution of the one Spirit, and in interpreting His special graces. This, too, I may confidently say: he who has likened the unity of our body throughout its manifold and divers members to the compacting together of the various gifts of the Spirit,5557

    5557


    Treasury of Scriptural Knowledge, Chapter 4

    VERSE 	(22) - 

    1Sa 16:1 Isa 11:1


    PARALLEL VERSE BIBLE

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