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  • PARALLEL BIBLE - Ruth 4:22


    CHAPTERS: Ruth 1, 2, 3, 4     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB - COMM

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB


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    King James Bible - Ruth 4:22

    And Obed begat Jesse, and Jesse begat David.

    World English Bible

    and Obed became the father of Jesse, and Jesse became the father of David.

    Douay-Rheims - Ruth 4:22

    Obed begot Isai, Isai begot David.

    Webster's Bible Translation

    And Obed begat Jesse, and Jesse begat David.

    Original Hebrew

    ועבד
    5744 הוליד 3205 את 853 ישׁי 3448 וישׁי 3448 הוליד 3205 את 853 דוד׃ 1732

    Treasury of Scriptural Knowledge

    VERSE (22) -
    1Sa 16:1 Isa 11:1

    SEV Biblia, Chapter 4:22

    y Obed engendró a Isaí, e Isaí engendró a David.

    Clarke's Bible Commentary - Ruth 4:22

    Verse 22. And
    Obed begat Jesse] "Who," says the Targum, "also is called Nachash, jn because neither iniquity nor corruption was found in him, that he should be delivered into the hands of the angel of death, that he might take away his soul from him. And he lived many days until the counsel was remembered before the Lord, that the serpent gave to Eve the wife of Adam, that she should eat of the tree; by eating of the fruit of which they became wise, to distinguish between good and evil: and by that counsel all the inhabitants of the earth became guilty of death; and by this iniquity Jesse the Just died." Here is no mean or indistinct reference to the doctrine of original sin: and it shows us, at least, what the very ancient rabbins thought on the subject. I should observe that these additions are taken from the London Polyglot; they are not found in that of Antwerp; but they are the same that appear in the Targum of the great Bible printed by Bomberg, at Venice, in 1547-49.

    And Jesse begat David] To this no comment is added by the Targumist, as the history of this king is found in the following book.

    The ten persons whose genealogy is recorded in the five last verses, may be found, with a trifling change of name, in the genealogical list in Matt. i. 3-6, as forming important links in the line of the Messiah. To introduce this appears to have been the principal object of the writer, as introductory to the following books, where the history of David, the regal progenitor and type of the Messiah, is so particularly detailed.

    FOR the account of the birth of Pharez and his brother Zarah, the reader is requested to refer to Gen. xxxviii. 12-30, and to the notes there; and for several particulars in the genealogy itself, to the notes on Matt. i. 1-16 and Luke iii. 23-38, where the wisdom, goodness, and providence of God, in the preservation of this line, are particularly noticed.

    MASORETIC NOTES ON Ruth

    Number of verses in Ruth is 85.

    Middle verse is chap. ii. 21.

    We have already seen that Archbishop Usher places the event mentioned here in A.M. 2686, about one hundred years after the conquest of Canaan.


    John Gill's Bible Commentary

    Ver. 22. And Obed begat Jesse , etc.] The Bethlehemite, the father of David: and Jesse begat David; the Targum adds, the king of Israel; and so the Syriac and Arabic versions add, the king; from whence it is by some concluded that this book was written by Samuel, not only after the birth of David, but after he had been anointed king by him: here being but four generations mentioned, from the coming of the Israelites into Canaan, to the birth of David, which was three hundred and sixty years, each of the four persons, Salmon, Boaz, Obed, and Jesse, must beget a son when one hundred years old and upwards; and which is not at all incredible, as appears by instances in later times, and therefore not at all improbable, that in those ancient times men of sobriety and good constitutions should have children at such an age.

    Matthew Henry Commentary

    Verses 13-22 - Ruth bore a son, through whom
    thousands and myriads were born to God and in being the lineal ancestor of Christ, she was instrumental in the happiness of all that shall be saved by him; even of us Gentiles, a well as those of Jewish descent. She was a witness for God to the Gentile world, that he had not utterly forsaken them, but that in du time they should become one with his chosen people, and partake of his salvation. Prayer to God attended the marriage, and praise to his attended the birth of the child. What a pity it is that pious languag should not be more used among Christians, or that it should be let fal into formality! Here is the descent of David from Ruth. And the perio came when Bethlehem-Judah displayed greater wonders than those in the history of Ruth, when the outcast babe of another forlorn female of the same race appeared, controlling the counsels of the Roman master of the world, and drawing princes and wise men from the east, with treasure of gold, and frankincense, and myrrh to his feet. His name shall endur for ever, and all nations shall call Him blessed. In that Seed shal all the nations of the earth be blessed __________________________________________________________________


    Original Hebrew

    ועבד 5744 הוליד 3205 את 853 ישׁי 3448 וישׁי 3448 הוליד 3205 את 853 דוד׃ 1732


    CHAPTERS: 1, 2, 3, 4
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

    PARALLEL VERSE BIBLE

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