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  • PARALLEL HISTORY BIBLE - Song of Solomon 8:11

    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14




    LXX- Greek Septuagint - Song of Solomon 8:11

    αμπελων εγενηθη 1096 5675 τω 3588 σαλωμων εν 1722 1520 βεελαμων εδωκεν 1325 5656 τον 3588 αμπελωνα 290 αυτου 847 τοις 3588 τηρουσιν ανηρ 435 οισει 5342 5692 εν 1722 1520 καρπω 2591 αυτου 847 χιλιους αργυριου 694

    Douay Rheims Bible

    The peaceable had a vineyard, in that which hath people: he let out the same to keepers, every man bringeth for the
    fruit thereof a thousand pieces of silver.

    King James Bible - Song of Solomon 8:11

    Solomon had a vineyard at Baal-hamon; he let out the vineyard unto keepers; every one for the
    fruit thereof was to bring a thousand pieces of silver.

    World English Bible

    Solomon had a vineyard at Baal Hamon. He leased out the vineyard to keepers. Each was to bring a thousand shekels of
    silver for its fruit.

    World Wide Bible Resources

    Song 8:11

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.xxxviii Pg 0

    Anf-02 iv.ii.ii.x Pg 2.2

    Anf-02 iv.ii.ii.x Pg 3.1

    Anf-03 v.iv.iii.iv Pg 7
    “Eructavit cor. meum Sermonem optimum” is Tertullian’s reading of Ps. xlv. 1, “My heart is inditing a good matter,” A.V., which the Vulgate, Ps. xliv. 1, renders by “Eructavit cor meum verbum bonum,” and the Septuagint by ᾽Εξηρεύξατο ἡ καρδία μου λόγον ἀγαθόν. This is a tolerably literal rendering of the original words, בוֹט רבָרָ יבִּלִ שׁהַרָ. In these words the Fathers used to descry an adumbration of the mystery of the Son’s eternal generation from the Father, and His coming forth in time to create the world.  See Bellarmine, On the Psalms (Paris ed. 1861), vol. i. 292. The Psalm is no doubt eminently Messianic, as both Jewish and Christian writers have ever held. See Perowne, The Psalms, vol. i. p. 216.  Bishop Bull reviews at length the theological opinions of Tertullian, and shows that he held the eternity of the Son of God, whom he calls “Sermo” or “Verbum Dei.” See Defensio Fidei Nicænæ (translation in the “Oxford Library of the Fathers,” by the translator of this work) vol. ii. 509–545. In the same volume, p. 482, the passage from the Psalm before us is similarly applied by Novatian: “Sic Dei Verbum processit, de quo dictum est, Eructavit cor meum Verbum bonum.” [See vol. ii. p. 98, this series: and Kaye, p. 515.]

    Let Marcion take hence his first lesson on the noble fruit of this truly most excellent tree. But, like a most clumsy clown, he has grafted a good branch on a bad stock. The sapling, however, of his blasphemy shall be never strong: it shall wither with its planter, and thus shall be manifested the nature of the good tree. Look at the total result: how fruitful was the Word! God issued His fiat, and it was done: God also saw that it was good;2744


    Anf-03 v.iv.v.xiv Pg 7
    Ps. xlv. 1. [And see Vol. I. p. 213, supra.]

    This will be that “very good word” of blessing which is admitted to be the initiating principle of the New Testament, after the example of the Old. What is there, then, to wonder at, if He entered on His ministry with the very attributes3940

    3940 Affectibus.

    of the Creator, who ever in language of the same sort loved, consoled, protected, and avenged the beggar, and the poor, and the humble, and the widow, and the orphan? So that you may believe this private bounty as it were of Christ to be a rivulet streaming from the springs of salvation. Indeed, I hardly know which way to turn amidst so vast a wealth of good words like these; as if I were in a forest, or a meadow, or an orchard of apples. I must therefore look out for such matter as chance may present to me.3941

    3941 Prout incidit.

    Anf-03 v.v.xviii Pg 24
    On this version of Ps. xlv. 1., and its application by Tertullian, see our Anti-Marcion (p. 299, note 5).

    ), I am not quite sure that evil may not be introduced by good, the stronger by the weak, in the same way as the unbegotten is by the begotten. Therefore on this ground Hermogenes puts Matter even before God, by putting it before the Son. Because the Son is the Word, and “the Word is God,”6313


    Anf-03 v.ix.vii Pg 10
    Ps. xlv. 1. See this reading, and its application, fully discussed in our note 5, p. 66, of the Anti-Marcion, Edin.

    The Father took pleasure evermore in Him, who equally rejoiced with a reciprocal gladness in the Father’s presence:  “Thou art my Son, to-day have I begotten Thee;”7831


    Anf-03 v.ix.xi Pg 4
    For this version of Ps. xlv. 1, see our Anti-Marcion, p. 66, note 5, Edin.

    so you in like manner ought to adduce in opposition to me some text where God has said, “My heart hath emitted Myself as my own most excellent Word,” in such a sense that He is Himself both the Emitter and the Emitted, both He who sent forth and He who was sent forth, since He is both the Word and God. I bid you also observe,7877

    7877 Ecce.

    that on my side I advance the passage where the Father said to the Son, “Thou art my Son, this day have I begotten Thee.”7878


    Anf-02 vi.iii.i.ix Pg 70.1

    Anf-02 vi.iii.i.ix Pg 70.1

    Anf-01 ix.vii.xxxi Pg 7
    Jer. viii. 16.

    This, too, is the reason that this tribe is not reckoned in the Apocalypse along with those which are saved.4705


    Anf-01 ix.vii.xxv Pg 3
    Prov. xxi. 1.

    And the Word also says by Solomon, “By me kings do reign, and princes administer justice. By me chiefs are raised up, and by me kings rule the earth.”4656


    Anf-02 v.ii.xviii Pg 6.1

    Anf-03 vi.iv.v Pg 3
    Prov. xxi. 1.

    But whatever we wish for ourselves we augur for Him, and to Him we attribute what from Him we expect. And so, if the manifestation of the Lord’s kingdom pertains unto the will of God and unto our anxious expectation, how do some pray for some protraction of the age,8791

    8791 Or, “world,” sæculo.

    when the kingdom of God, which we pray may arrive, tends unto the consummation of the age?8792


    Treasury of Scriptural Knowledge, Chapter 8

    VERSE 	(11) - 

    So 7:12 Ec 2:4 Isa 5:1-7 Mt 21:33-43 Mr 12:1


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