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  • PARALLEL BIBLE - 1 Corinthians 12:25


    CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     
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    King James Bible - 1 Corinthians 12:25

    That there should be no schism in the body; but that the members should have the same care one for another.

    World English Bible

    that there should be no division in the
    body, but that the members should have the same care for one another.

    Douay-Rheims - 1 Corinthians 12:25

    That there might be no schism in the
    body; but the members might be mutually careful one for another.

    Webster's Bible Translation

    That there should be no schism in the
    body; but that the members should have the same care one for another.

    Greek Textus Receptus


    ινα
    2443 CONJ μη 3361 PRT-N η 5600 5753 V-PXS-3S σχισμα 4978 N-NSN εν 1722 PREP τω 3588 T-DSN σωματι 4983 N-DSN αλλα 235 CONJ το 3588 T-ASN αυτο 846 P-ASN υπερ 5228 PREP αλληλων 240 C-GPN μεριμνωσιν 3309 5725 V-PAS-3P τα 3588 T-NPN μελη 3196 N-NPN

    Treasury of Scriptural Knowledge

    VERSE (25) -
    1Co 1:10-12; 3:3 Joh 17:21-26 2Co 13:11

    SEV Biblia, Chapter 12:25

    para que no haya desavenencia en el cuerpo, sino que los miembros todos se interesen los unos por los otros.

    Clarke's Bible Commentary - 1 Corinthians 12:25

    Verse 25. That there should be no
    schism in the body] That there should be no unnecessary and independent part in the whole human machine, and that every part should contribute something to the general proportion, symmetry, and beauty of the body. So completely has God tempered the whole together, that not the smallest visible part can be removed from the body without not only injuring its proportions, but producing deformity. Hence the members have the same care one for another. The eyes and ears watch for the general safety of the whole; and they are placed in the head, like sentinels in a tower, that they may perceive the first approach of a foe, and give warning. The hands immediately on an attack exert themselves to defend the head and the body; and the limbs are swift to carry off the body from dangers against which resistance would be vain. Even the heart takes alarm from both the eyes and the ears; and when an attack is made on the body, every external muscle becomes inflated and contracts itself, that, by thus collecting and concentrating its force, it may the more effectually resist the assailants, and contribute to the defense of the system.

    John Gill's Bible Commentary

    Ver. 25. That there should be no
    schism in the body . etc.] No complaint of one member against another, as useless and unnecessary; no murmuring on that account; no tumults and rioting; no rebellion and insurrection of one against another; no dissension, no division. The use Menenius Agrippa made of this simile, applying it to the body politic, as the apostle here does to the spiritual body, for the appeasing of a sedition among the people; is well known, and usually mentioned by interpreters on this place: but that the members should have the same care one for another ; that is, they are so tempered and mixed together, are in such close union with, and have such a dependence on each other, that they are necessarily obliged to take care of each others good and welfare, because they cannot do one without another; and so God has ordered it in the church, that persons should be so placed in it, and gifts disposed of among them in such a manner, that every man is obliged, not only to look on, and be concerned for his own things, that he takes care of himself, and performs his office, but that he looks every man on the things of others, his good and safety being involved in theirs.

    Matthew Henry Commentary

    Verses 12-26 -
    Christ and his church form one body, as Head and members. Christian become members of this body by baptism. The outward rite is of Divin institution; it is a sign of the new birth, and is called therefore the washing of regeneration, Tit 3:5. But it is by the Spirit, only by the renewing of the Holy Ghost, that we are made members of Christ's body And by communion with Christ at the Lord's supper, we are strengthened not by drinking the wine, but by drinking into one Spirit. Each membe has its form, place, and use. The meanest makes a part of the body There must be a distinction of members in the body. So Christ's member have different powers and different places. We should do the duties of our own place, and not murmur, or quarrel with others. All the member of the body are useful and necessary to each other. Nor is there member of the body of Christ, but may and ought to be useful to fellow-members. As in the natural body of man, the members should be closely united by the strongest bonds of love; the good of the whol should be the object of all. All Christians are dependent one upo another; each is to expect and receive help from the rest. Let us the have more of the spirit of union in our religion.


    Greek Textus Receptus


    ινα
    2443 CONJ μη 3361 PRT-N η 5600 5753 V-PXS-3S σχισμα 4978 N-NSN εν 1722 PREP τω 3588 T-DSN σωματι 4983 N-DSN αλλα 235 CONJ το 3588 T-ASN αυτο 846 P-ASN υπερ 5228 PREP αλληλων 240 C-GPN μεριμνωσιν 3309 5725 V-PAS-3P τα 3588 T-NPN μελη 3196 N-NPN

    Robertson's NT Word Studies

    12:25 {That there should be no
    schism} (hina me ei scisma). Purpose of God in his plan for the body. Trouble in one organ affects the whole body. A headache may be due to trouble elsewhere and usually is. {Have the same care} (to auto merimn"sin). The very verb merimnaw used by Jesus of our anxiety (#Mt 6:27,31). Paul here personifies the parts of the body as if each one is anxious for the others. The modern knowledge of the billions of cells in the body co-working for the whole confirms Paul's argument.


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31

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