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PARALLEL HISTORY BIBLE - 1 Corinthians 12:25
CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
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LXX- Greek Septuagint - 1 Corinthians 12:25 ινα 2443 μη 3361 η 5600 5753 σχισμα 4978 εν 1722 τω 3588 σωματι 4983 αλλα 235 το 3588 αυτο 846 υπερ 5228 αλληλων 240 μεριμνωσιν 3309 5725 τα 3588 μελη 3196
Douay Rheims Bible That there might be no schism in the body; but the members might be mutually careful one for another.
King James Bible - 1 Corinthians 12:25 That there should be no schism in the body; but that the members should have the same care one for another.
World English Bible that there should be no division in the body, but that the members should have the same care for one another.
Early Church Father Links Anf-09 xvi.ii.vii.i Pg 28, Anf-09 xvi.ii.vii.i Pg 28, Npnf-104 iv.ix.xxxi Pg 11, Npnf-104 iv.x.xxxii Pg 3, Npnf-107 iii.lxvi Pg 6, Npnf-112 iv.xxxii Pg 20, Npnf-208 vii.xxvii Pg 19
World Wide Bible Resources
1Corinthians 12:25
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 v.ii.ii Pg 12
1 Cor. i. 10. and that, being subject to the bishop and the presbytery, ye may in all respects be sanctified.
Anf-01 v.iv.vi Pg 7
1 Cor. i. 10. For there are some vain talkers760 760
Anf-01 v.ii.ii Pg 6
1 Cor. i. 10. and that, being subject to the bishop and the presbytery, ye may in all respects be sanctified.
Anf-01 v.xvii.i Pg 4
1 Cor. i. 10; Phil. ii. 2, Phil. iii. 16. as Paul admonished you. For if there is one God of the universe, the Father of Christ, “of whom are all things;”1300 1300
Anf-03 v.iii.xxvi Pg 14
1 Cor. i. 10. seeing that they, whether Paul or others, preached the same things. Moreover, they remembered (the words): “Let your communication be yea, yea; nay, nay; for whatsoever is more than this cometh of evil;”2138 2138
Anf-03 v.iii.v Pg 8
1 Cor. i. 10. the very object which heresies do not permit.
Npnf-201 iii.vii.xxvi Pg 29
Anf-03 vi.iii.xiv Pg 5
1 Cor. i. 11, 12; iii. 3, 4. For which reason the “peace-making”8688 8688
Anf-03 v.iv.vi.vi Pg 37
We add the original of this sentence: “Nisi si structorem se terreni operis Deus profitebatur, ut non de suo Christo significaret, qui futurus esset fundamentum credentium in eum, super quod prout quisque superstruxerit, dignam scilicet vel indignam doctrinam si opus ejus per ignem probabitur, si merces illi per ignem rependetur, creatoris est, quia per ignem judicatur vestra superædificatio, utique sui fundamenti, id est sui Christi.” Tertullian is arguing upon an hypothesis suggested by Marcion’s withdrawal of his Christ from everything “terrene.” Such a process as is described by St. Paul in this passage, 1 Cor. i. 12–15, must be left to the Creator and His Christ. “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?”5460 5460
Anf-01 ix.vi.xxxix Pg 4
1 Cor. iii. 3. That is, that the Spirit of the Father was not yet with them, on account of their imperfection and shortcomings of their walk in life. As, therefore, the apostle had the power to give them strong meat—for those upon whom the apostles laid hands received the Holy Spirit, who is the food of life [eternal] —but they were not capable of receiving it, because they had the sentient faculties of the soul still feeble and undisciplined in the practice of things pertaining to God; so, in like manner, God had power at the beginning to grant perfection to man; but as the latter was only recently created, he could not possibly have received it, or even if he had received it, could he have contained it, or containing it, could he have retained it. It was for this reason that the Son of God, although He was perfect, passed through the state of infancy in common with the rest of mankind, partaking of it thus not for His own benefit, but for that of the infantile stage of man’s existence, in order that man might be able to receive Him. There was nothing, therefore, impossible to and deficient in God, [implied in the fact] that man was not an uncreated being; but this merely applied to him who was lately created, [namely] man.
Anf-02 vi.iii.i.vi Pg 36.1
Anf-02 vi.iv.v.iv Pg 17.1
Anf-02 vi.iv.v.x Pg 21.1
Anf-03 vi.iii.xiv Pg 5
1 Cor. i. 11, 12; iii. 3, 4. For which reason the “peace-making”8688 8688
Treasury of Scriptural Knowledge, Chapter 12VERSE (25) - 1Co 1:10-12; 3:3 Joh 17:21-26 2Co 13:11
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