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  • PARALLEL BIBLE - 1 Kings 18:30


    CHAPTERS: 1 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22     

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    King James Bible - 1 Kings 18:30

    And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the LORD that was broken down.

    World English Bible

    Elijah said to all the people, "Come near to me;" and all the people came near to him. He repaired the altar of Yahweh that was thrown down.

    Douay-Rheims - 1 Kings 18:30

    Elias said to all the people: Come se unto me. And the people coming near unto him, he repaired the altar of the Lord, that was broken down:

    Webster's Bible Translation

    And Elijah said to all the people, Come near to me. And all the people came near to him. And he repaired the altar of the LORD that was broken down.

    Original Hebrew

    ויאמר
    559 אליהו 452 לכל 3605 העם 5971 גשׁו 5066 אלי 413 ויגשׁו 5066 כל 3605 העם 5971 אליו 413 וירפא 7495 את 853 מזבח 4196 יהוה 3068 ההרוס׃ 2040

    Treasury of Scriptural Knowledge

    VERSE (30) -
    1Ki 19:10,14 2Ch 33:16 Ro 11:3

    SEV Biblia, Chapter 18:30

    entonces Elías dijo a todo el pueblo: Acercaos a mí. Y todo el pueblo se llegó a él; y él reparó el altar del SEÑOR que estaba arruinado.

    Clarke's Bible Commentary - 1 Kings 18:30

    Verse 30. He repaired the
    altar of the Lord] There had been an altar of Jehovah in that place, called, even among the heathens, the altar of Carmel, probably built in the time of the judges, or, as the rabbins imagine, by Saul.

    Tacitus and Suetonius mention an altar on Mount Carmel, which Vespasian went to consult; there was no temple nor statue, but simply an altar that was respectable for its antiquity. "Est Judaeam inter Syriamque Carmelus; ita vocant montem Deumque: nec simulachrum Deo, aut templum situm tradidere majores: aram tantum, et reverentiam." -TACIT. Hist. lib. ii., c. 78. A priest named Basilides officiated at that altar, and assured Vespasian that all his projects would be crowned with success.

    Suetonius speaks to this purpose: "Apud Judaeam Carmeli Dei oraculum consulentem ita confirmavere sortes, ut quicquid cogitaret volveretque animo quamlibet magnum, id esse proventurum pollicerentur." SUET. in Vespas. cap. 5. The mount, the absence of a temple, no image, but a simple altar, very ancient, and which was held in reverence on account of the true answers which had been given there, prove that this was originally the altar of Jehovah: though in the time of Vespasian it seems to have been occupied by a heathen priest, and devoted to lying vanities.


    John Gill's Bible Commentary

    Ver. 30. And Elijah said unto all the people, come near unto me , etc.] And observe what I do, and what will be done at my request: and all the people came near unto him ; left the prophets of Baal to themselves, and took no more notice of them, but attended to what the prophet should say and do: and he repaired the altar of the Lord that was broken down ; which had been set up when high places and altars were allowed of, while the tabernacle was unsettled, and the temple not built; this is supposed to have been erected in the times of the judges; though, according to a tradition of the Jews f400 , it was built by Saul, (see 1 Samuel 15:12) but had been thrown down by the idolatrous Israelites, who demolished such as were erected to the name of the Lord everywhere, and built new ones for their idols, ( 1 Kings 19:10). Benjamin of Tudela says, that on the top of Mount Carmel is now to be seen the place of the altar Elijah repaired, which is four cubits round.

    Matthew Henry Commentary

    Verses 21-40 - Many of the people wavered in their
    judgment, and varied in their practice. Elijah called upon them to determine whether Jehovah or Baa was the self-existent, supreme God, the Creator, Governor, and Judge of the world, and to follow him alone. It is dangerous to halt between the service of God and the service of sin, the dominion of Christ and the dominion of our lusts. If Jesus be the only Saviour, let us cleave to him alone for every thing; if the Bible be the world of God, let u reverence and receive the whole of it, and submit our understanding to the Divine teaching it contains. Elijah proposed to bring the matter to a trial. Baal had all the outward advantages, but the event encourage all God's witnesses and advocates never to fear the face of man. The God that answers by fire, let him be God: the atonement was to be mad by sacrifice, before the judgment could be removed in mercy. The God therefore that has power to pardon sin, and to signify it by consumin the sin-offering, must needs be the God that can relieve from the calamity. God never required his worshippers to honour him in the manner of the worshippers of Baal; but the service of the devil, thoug sometimes it pleases and pampers the body, yet, in other things, reall is cruel to it, as in envy and drunkenness. God requires that we mortify our lusts and corruptions; but bodily penances and severitie are no pleasure to him. Who has required these things at your hands? few words uttered in assured faith, and with fervent affection for the glory of God, and love to the souls of men, or thirstings after the Lord's image and his favour, form the effectual, fervent prayer of the righteous man, which availeth much. Elijah sought not his own glory but that of God, for the good of the people. The people are all agreed convinced, and satisfied; Jehovah, he is the God. Some, we hope, ha their hearts turned, but most of them were convinced only, no converted. Blessed are they that have not seen what these saw, yet have believed, and have been wrought upon by it, more than they that saw it.


    Original Hebrew

    ויאמר 559 אליהו 452 לכל 3605 העם 5971 גשׁו 5066 אלי 413 ויגשׁו 5066 כל 3605 העם 5971 אליו 413 וירפא 7495 את 853 מזבח 4196 יהוה 3068 ההרוס׃ 2040


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