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PARALLEL BIBLE - 1 Kings 8:44


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King James Bible - 1 Kings 8:44

If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen, and toward the house that I have built for thy name:

World English Bible

"If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to Yahweh toward the city which you have chosen, and toward the house which I have built for your name;

Douay-Rheims - 1 Kings 8:44

If thy people go out to war against their enemies, by what way soever thou shalt send them, they shall pray to thee towards the way of the city, which thou hast chosen, and towards the house, which I have built to thy name:

Webster's Bible Translation

If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray to the LORD towards the city which thou hast chosen, and towards the house that I have built for thy name:

Original Hebrew

כי
3588 יצא 3318 עמך 5971 למלחמה 4421 על 5921 איבו 341 בדרך 1870 אשׁר 834 תשׁלחם 7971 והתפללו 6419 אל 413 יהוה 3068 דרך 1870 העיר 5892 אשׁר 834 בחרת 977 בה  והבית 1004  אשׁר 834  בנתי 1129  לשׁמך׃ 8034

Treasury of Scriptural Knowledge

VERSE (44) -
De 20:1-4; 31:3-6 Jos 1:2-5 2Ch 6:34

SEV Biblia, Chapter 8:44

Si tu pueblo saliere en batalla contra sus enemigos por el camino que tú los enviares, y oraren al SEÑOR hacia la ciudad que tú elegiste, y hacia la Casa que yo edifiqué a tu nombre,

Clarke's Bible Commentary - 1 Kings 8:44

Verse 44. If thy people go out to
battle] The SIXTH case refers to wars undertaken by Divine appointment: whithersoever thou shalt send them; for in no other wars could they expect the blessing and concurrence of the Lord; in none other could the God of truth and justice maintain their cause.

There were such wars under the Mosaic dispensation, there are none such under the Christian dispensation: nor can there be any; for the Son of man is come, not to destroy men's lives, but to save them. Except mere defensive war, all others are diabolic; and, query, if there were no provocations, would there be any attacks, and consequently any need of defensive wars?


John Gill's Bible Commentary

Ver. 44. If thy people go out to battle against their enemy , etc.] In a foreign country, threatening to invade them, or having trespassed on their borders, or some way or other infringed on their liberties and privileges, and so given them just occasion to go to war with them: whithersoever thou shalt send them ; this case supposes their asking counsel of God, or having a direction and commission from him by a prophet, or some other way, to engage in war with the enemy: and shall pray unto the Lord toward the city which thou hast chosen, and toward the house I have built for thy name : for, notwithstanding the justness of their cause, and having a warrant from God to go to war, yet they were to pray to him for success when at a distance, even in a foreign land, and about to engage the enemy; and this they were to do, turning their faces towards the city of Jerusalem, and the temple there; declaring thereby that their dependence was upon the Lord that dwelt there, and their expectation of victory was only from him. Ver. 45 . Then hear thou in heaven their prayer and their supplication , etc.] For success: and maintain their cause ; do them justice, and avenge their injuries, as the Targum; let it appear that their cause is right, by giving them victory.

Matthew Henry Commentary

Verses 22-53 - In this excellent prayer,
Solomon does as we should do in every prayer he gives glory to God. Fresh experiences of the truth of God's promise call for larger praises. He sues for grace and favour from God. The experiences we have of God's performing his promises, should encourag us to depend upon them, and to plead them with him; and those wh expect further mercies, must be thankful for former mercies. God' promises must be the guide of our desires, and the ground of our hope and expectations in prayer. The sacrifices, the incense, and the whol service of the temple, were all typical of the Redeemer's offices oblation, and intercession. The temple, therefore, was continually to be remembered. Under one word, "forgive," Solomon expressed all that he could ask in behalf of his people. For, as all misery springs from sin forgiveness of sin prepares the way for the removal of every evil, an the receiving of every good. Without it, no deliverance can prove blessing. In addition to the teaching of the word of God, Solomo entreated the Lord himself to teach the people to profit by all, eve by their chastisements. They shall know every man the plague of his ow heart, what it is that pains him; and shall spread their hands in prayer toward this house; whether the trouble be of body or mind, the shall represent it before God. Inward burdens seem especially meant Sin is the plague of our own hearts; our in-dwelling corruptions ar our spiritual diseases: every true Israelite endeavours to know these that he may mortify them, and watch against the risings of them. Thes drive him to his knees; lamenting these, he spreads forth his hands in prayer. After many particulars, Solomon concludes with the genera request, that God would hearken to his praying people. No place, now under the gospel, can add to the prayers made in or towards it. The substance is Christ; whatever we ask in his name, it shall be given us In this manner the Israel of God is established and sanctified, the backslider is recovered and healed. In this manner the stranger is brought nigh, the mourner is comforted, the name of God is glorified Sin is the cause of all our troubles; repentance and forgiveness lea to all human happiness.


Original Hebrew

כי 3588 יצא 3318 עמך 5971 למלחמה 4421 על 5921 איבו 341 בדרך 1870 אשׁר 834 תשׁלחם 7971 והתפללו 6419 אל 413 יהוה 3068 דרך 1870 העיר 5892 אשׁר 834 בחרת 977 בה  והבית 1004  אשׁר 834  בנתי 1129  לשׁמך׃ 8034


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66

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