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  • PARALLEL BIBLE - Ecclesiastes 12:14


    CHAPTERS: Ecclesiastes 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14

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    King James Bible - Ecclesiastes 12:14

    For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

    World English Bible

    For God will bring every
    work into judgment, with every hidden thing, whether it is good, or whether it is evil.

    Douay-Rheims - Ecclesiastes 12:14

    And all things that are done, God will bring into judgment for every error, whether it be good or evil.

    Webster's Bible Translation

    For God will bring every
    work into judgment, with every secret thing, whether it is good, or whether it is evil.

    Original Hebrew

    כי
    3588 את 853 כל 3605 מעשׂה 4639 האלהים 430 יבא 935 במשׁפט 4941 על 5921 כל 3605 נעלם 5956 אם 518 טוב 2896 ואם 518 רע׃ 7451

    Treasury of Scriptural Knowledge

    VERSE (14) -
    Ec 11:9 Ps 96:13 Mt 12:36; 25:31-46 Lu 12:1,2 Joh 5:29

    SEV Biblia, Chapter 12:14

    Porque Dios traerá toda obra a juicio, el cual se hará sobre toda cosa oculta, buena o mala.

    Clarke's Bible Commentary - Ecclesiastes 12:14

    Verse 14. For
    God shall bring every work into judgment - This is the reason why we should "fear God and keep his commandments." 1.

    Because there will be a day of judgment. 2. Every soul of man shall stand at that bar. 3. God, the infinitely wise, the heart-searching God, will be judge. 4. He will bring to light every secret thing-all that has been done since the creation, by all men; whether forgotten or registered; whether done in secret or in public. 5. All the works of the godly, as well as all the works of the wicked, shall be judged in that day; the good which the godly strove to conceal, as well as the evil which the wicked endeavoured to hide.

    This, then, will be the conclusion of the whole mortal story. And although in this world all is vanity; yet there, "vanities will be vain no more." Every thing whether good or evil, will have its own proper stable, eternal result.

    O God! prepare the reader to give up his accounts with joy in that day! Amen.

    MASORETIC NOTES

    Number of verses, 222.

    Middle verse, chap. vi. 10.

    Sections, 4.

    The ARABIC subjoins this colophon: - "Praise be to God for ever and ever!"By the assistance of the Most High God this book of Ecclesiastes, which is vanity of vanities, written by Solomon the son of David who reigned over the children of Israel, is completed." The SYRIAC has, "The end of the book of Koheleth." There are others, but they are of no importance.


    John Gill's Bible Commentary

    Ver. 14. For God shall bring every work into judgment , etc.] Not in this life, but in the day of the great judgment, as the Targum explains it; that is, whatever has been done by men, from the beginning of the world, or will be to the end; all being observed and taken notice of by the omniscient God, who has registered them in the book of his remembrance, and, being Judge, will be able to bring them all into account at that awful day: which is here given as a reason why men should fear God, and keep his commandments; with every secret thing ; that has been committed in secret by men, and is unknown to others, even every secret thought of the heart; see ( Corinthians 4:5); or, “with every secret” or “hidden man” f313 ; whose works are hidden from men, and are not known to be what, they are, and who thought to hide themselves from, God; but these, with their works, shall be brought into open court in judgment; whether [it be] good, or whether [it be] evil : it shall then be examined according to the rule of the word, and be judged, and declared to be what it truly is, good or evil; and so be either rewarded in a way of grace, or punished: or, “whether [the man, the hidden man, be] good or evil” f314 , so Alshech; all mankind, everyone, will he bring into judgment, whether he be good or evil. This is the last end of all things, and in which every man will be concerned. This shows, as well as many other things in this book.

    Solomon’s belief of a future state and judgment; and that there is nothing in it to encourage the epicure and atheist: which being observed by the ancient Jews, they readily admitted it into the canon of Scripture.


    Matthew Henry Commentary

    A description of the infirmities of age. (Eccl. 12:1-7) All is vanity also a warning of the judgment to come. (Eccl. 12:8-14)

    Eccl. 12:1-7 We should remember our sins against our Creator, repent and seek forgiveness. We should remember our duties, and set abou them, looking to him for grace and strength. This should be done early while the body is strong, and the spirits active. When a man has the pain of reviewing a misspent life, his not having given up sin an worldly vanities till he is forced to say, I have no pleasure in them renders his sincerity very questionable. Then follows a figurativ description of old age and its infirmities, which has some difficulties; but the meaning is plain, to show how uncomfortable generally, the days of old age are. As the four verses, 2-5, are figurative description of the infirmities that usually accompany ol age, Eccl. 12:6 notices the circumstances which take place in the hou of death. If sin had not entered into the world, these infirmitie would not have been known. Surely then the aged should reflect on the evil of sin.

    Eccl. 12:8-14 Solomon repeats his text, VANITY OF VANITIES, ALL I VANITY. These are the words of one that could speak by dear-bough experience of the vanity of the world, which can do nothing to ease me of the burden of sin. As he considered the worth of souls, he gave goo heed to what he spake and wrote; words of truth will always be acceptable words. The truths of God are as goads to such as are dul and draw back, and nails to such as are wandering and draw aside; mean to establish the heart, that we may never sit loose to our duty, nor be taken from it. The Shepherd of Israel is the Giver of inspired wisdom Teachers and guides all receive their communications from him. The title is applied in Scripture to the Lord Jesus Christ, the Son of God The prophets sought diligently, what, or what manner of time, the Spirit of Christ in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. To write man books was not suited to the shortness of human life, and would be weariness to the writer, and to the reader; and then was much more s to both than it is now. All things would be vanity and vexation, excep they led to this conclusion, That to fear God, and keep his commandments, is the whole of man. The fear of God includes in it all the affections of the soul towards him, which are produced by the Holy Spirit. There may be terror where there is no love, nay, where there is hatred. But this is different from the gracious fear of God, as the feelings of an affectionate child. The fear of God, is often put for the whole of true religion in the heart, and includes its practica results in the life. Let us attend to the one thing needful, and no come to him as a merciful Saviour, who will soon come as an almight Judge, when he will bring to light the things of darkness, and manifes the counsels of all hearts. Why does God record in his word, that AL IS VANITY, but to keep us from deceiving ourselves to our ruin? He makes our duty to be our interest. May it be graven in all our hearts Fear God, and keep his commandments, for this is all that concerns man __________________________________________________________________


    Original Hebrew

    כי 3588 את 853 כל 3605 מעשׂה 4639 האלהים 430 יבא 935 במשׁפט 4941 על 5921 כל 3605 נעלם 5956 אם 518 טוב 2896 ואם 518 רע׃ 7451


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14

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