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PARALLEL BIBLE - Ecclesiastes 7:14


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King James Bible - Ecclesiastes 7:14

In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

World English Bible

In the day of prosperity be joyful, and in the day of adversity consider; yes, God has made the one side by side with the other, to the end that man should not find out anything after him.

Douay-Rheims - Ecclesiastes 7:14

In the good day enjoy good things, and beware beforehand of the evil day: for God hath made both the one and the other, that man may not find against him any just complaint.

Webster's Bible Translation

In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

Original Hebrew

ביום
3117 טובה 2896 היה 1961 בטוב 2896 וביום 3117 רעה 7451 ראה 7200 גם 1571 את 853 זה 2088 לעמת 5980 זה 2088 עשׂה 6213 האלהים 430 על 5921 דברת 1700 שׁלא 3808 ימצא 4672 האדם 120 אחריו 310 מאומה׃ 3972

Treasury of Scriptural Knowledge

VERSE (14) -
Ec 3:4 De 28:47 Ps 30:11,12; 40:3 Mt 9:13 Joh 16:22,23 Jas 5:13

SEV Biblia, Chapter 7:14

En el día del bien goza del bien; y en el día del mal abre los ojos y aprende . Dios también hizo esto (el día de mal ) delante de lo otro, para que el hombre no halle nada después de él.

Clarke's Bible Commentary - Ecclesiastes 7:14

Verse 14. In the day of prosperity be
joyful - When ye receive these temporal gifts from God, enjoy them, and be thankful to the Giver: but remember, this sunshine will not always last. God has balanced prosperity and adversity against each other; and were it not so, how many would put the former in the place of God himself!

John Gill's Bible Commentary

Ver. 14. In the day of prosperity be
joyful , etc.] Or, “in a good day” f163 .

When things go well in the commonwealth, in a man’s family, and with himself, health, peace, and plenty, are enjoyed, a man’s circumstances are thriving and flourishing; it becomes him to be thankful to God, freely and cheerfully to enjoy what is bestowed on him, and do good with it: or, “be in good” f164 ; in good heart, in good spirits, cheerful and lively; or, “enjoy good”, as the Vulgate Latin version; for what God gives to men is given them richly to enjoy, to make use of themselves, and be beneficial unto others; so the Targum, “in the day the Lord does well to thee be thou also in goodness, and do good to all the world;” (see Galatians 6:10); Jarchi’s paraphrase is, “when it is in thine hand to do good, be among those that do good;” but in the day of adversity consider ; or, “in the day of evil” f165 ; consider from whence affliction comes; not out of the dust, nor by chance, but from God, and by his wise appointment; and for what it comes, that sin is the cause of it, and what that is; and also for what ends it is sent, to bring to a sense of sin, and confession of it, and humiliation for it; to take it away, and make good men more partakers of holiness: or, “look for the day of adversity” f166 ; even in the day of prosperity it should be expected; for there is no firmness and stability in any state; there are continual vicissitudes and changes. The Targum is, “that the evil day may not come upon thee, see and behold;” be careful and circumspect, and behave in a wise manner, that so it may be prevented. Jarchi’s note is, “when evil comes upon the wicked, be among those that see, and not among those that are seen;” and compares it with ( Isaiah 66:24); It may be observed, that there is a set time for each of these, prosperity and adversity; and that the time is short, and therefore called a day; and the one is good, and the other is evil; which characters they have according to the outward appearance, and according to the judgment and esteem of men; otherwise, prosperity is oftentimes hurtful, and destroys fools, and adversity is useful to the souls of good men; God also hath set the one over against the other ; they are both by his appointment, and are set in their proper place, and come in their proper time; succeed each other, and answer to one another, as day and night, summer and winter, and work, together for the good of men; to the end that man should find nothing after him ; should not be able to know what will be hereafter; what his case and circumstances will be, whether prosperous or adverse; since things are so uncertain, and so subject to change, and nothing permanent; and therefore can find nothing to trust in and depend upon, nothing that he can be sure of: and things are so wisely managed and disposed, that a man can find no fault with them, nor just reason to complain of them; so the Vulgate Latin version, “not find just complaints against him”; and to the same purpose the Syriac version, “that he may complain of him”; the Targum is, “not find any evil in this world.”


Matthew Henry Commentary

The benefit of a good name; of death above life; of sorrow above vai mirth. (Eccl. 7:1-6) Concerning oppression, anger, and discontent (Eccl. 7:7-10) Advantages of wisdom. (Eccl. 7:11-22) Experience of the evil of sin. (Eccl. 7:23-29)

Eccl. 7:1-6 Reputation for piety and honesty is more desirable than all the wealth and pleasure in this world. It will do more good to go to funeral than to a feast. We may lawfully go to both, as there is occasion; our Saviour both feasted at the wedding of his friend i Cana, and wept at the grave of his friend in Bethany. But, considerin how apt we are to be vain and indulge the flesh, it is best to go to the house of mourning, to learn the end of man as to this world Seriousness is better than mirth and jollity. That is best for us whic is best for our souls, though it be unpleasing to sense. It is bette to have our corruptions mortified by the rebuke of the wise, than to have them gratified by the song of fools. The laughter of a fool i soon gone, the end of his mirth is heaviness.

Eccl. 7:7-10 The event of our trials and difficulties is often bette than at first we thought. Surely it is better to be patient in spirit than to be proud and hasty. Be not soon angry, nor quick in resentin an affront. Be not long angry; though anger may come into the bosom of a wise man, it passes through it as a way-faring man; it dwells only in the bosom of fools. It is folly to cry out upon the badness of ou times, when we have more reason to cry out for the badness of our ow hearts; and even in these times we enjoy many mercies. It is folly to cry up the goodness of former times; as if former ages had not the lik things to complain of that we have: this arises from discontent, an aptness to quarrel with God himself.

Eccl. 7:11-22 Wisdom is as good as an inheritance, yea better. I shelters from the storms and scorching heat of trouble. Wealth will no lengthen out the natural life; but true wisdom will give spiritual life, and strengthen men for services under their sufferings. Let u look upon the disposal of our condition as the work of God, and at las all will appear to have been for the best. In acts of righteousness, be not carried into heats or passions, no, not by a zeal for God. Be no conceited of thine own abilities; nor find fault with every thing, no busy thyself in other men's matters. Many who will not be wrought upo by the fear of God, and the dread of hell, will avoid sins which rui their health and estate, and expose to public justice. But those tha truly fear God, have but one end to serve, therefore act steadily. I we say we have not sinned, we deceive ourselves. Every true believer i ready to say, God be merciful to me a sinner. Forget not at the sam time, that personal righteousness, walking in newness of life, is the only real evidence of an interest by faith in the righteousness of the Redeemer. Wisdom teaches us not to be quick in resenting affronts. Be not desirous to know what people say; if they speak well of thee, it will feed thy pride, if ill, it will stir up thy passion. See that tho approve thyself to God and thine own conscience, and then heed not what men say of thee; it is easier to pass by twenty affronts than to aveng one. When any harm is done to us, examine whether we have not done a bad to others.

Eccl. 7:23-29 Solomon, in his search into the nature and reason of things, had been miserably deluded. But he here speaks with godl sorrow. He alone who constantly aims to please God, can expect to escape; the careless sinner probably will fall to rise no more. He no discovered more than ever the evil of the great sin of which he ha been guilty, the loving many strange women, I Kin. 11:1. A woma thoroughly upright and godly, he had not found. How was he likely to find such a one among those he had collected? If any of them had bee well disposed, their situation would tend to render them all nearly of the same character. He here warns others against the sins into which he had been betrayed. Many a godly man can with thankfulness acknowledg that he has found a prudent, virtuous woman in the wife of his bosom but those men who have gone in Solomon's track, cannot expect to fin one. He traces up all the streams of actual transgression to the fountain. It is clear that man is corrupted and revolted, and not as he was made. It is lamentable that man, whom God made upright, has foun out so many ways to render himself wicked and miserable. Let us bles Him for Jesus Christ, and seek his grace, that we may be numbered with his chosen people __________________________________________________________________


Original Hebrew

ביום 3117 טובה 2896 היה 1961 בטוב 2896 וביום 3117 רעה 7451 ראה 7200 גם 1571 את 853 זה 2088 לעמת 5980 זה 2088 עשׂה 6213 האלהים 430 על 5921 דברת 1700 שׁלא 3808 ימצא 4672 האדם 120 אחריו 310 מאומה׃ 3972


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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