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PARALLEL BIBLE - Ecclesiastes 7:9


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King James Bible - Ecclesiastes 7:9

Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

World English Bible

Don't be hasty in your spirit to be angry, for anger rests in the bosom of fools.

Douay-Rheims - Ecclesiastes 7:9

Be not quickly angry: for anger resteth in the bosom of a fool.

Webster's Bible Translation

Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

Original Hebrew

אל
408 תבהל 926 ברוחך 7307 לכעוס 3707 כי 3588 כעס 3708 בחיק 2436 כסילים 3684 ינוח׃ 5117

Treasury of Scriptural Knowledge

VERSE (9) -
1Sa 25:21,22 2Sa 19:43 Es 3:5,6 Pr 14:17; 16:32 Jon 4:9

SEV Biblia, Chapter 7:9

No te apresures en tu espíritu a enojarte; porque la ira reposa en el seno de los locos.

Clarke's Bible Commentary - Ecclesiastes 7:9

Verse 9.
Anger resteth in the bosom of fools. - A wise man, off his guard, may feel it for a moment: but in him it cannot rest: it is a fire which he immediately casts out of his breast. But the fool-the man who is under the dominion of his own tempers, harbours and fosters it, till it takes the form of malice, and then excites him to seek full revenge on those whom he deems enemies. Hence that class of dangerous and empty fools called duellists.

John Gill's Bible Commentary

Ver. 9. Be not hasty in thy spirit to be
angry , etc.] With men, for every word that is said, or action done, that is not agreeable; encourage not, but repress, sudden angry emotions of the mind; be not quick of resentment, and at once express anger and displeasure; but be slow to wrath, for such a man is better than the mighty, ( James 1:19) ( Proverbs 16:32); or with God, for his corrections and chastisements; so the Targum, “in the time that correction from heaven comes upon thee, do not hasten in thy soul to be hot (or angry) to say words of rebellion (or stubbornness) against heaven;” that advice is good, “do nothing in anger f158 ;” for anger resteth in the bosom of fools ; where it riseth quick, and continues long; here it soon betrays itself, and finds easy admittance, and a resting dwelling place; it easily gets in, but it is difficult to get it out of the heart of a fool; both which are proofs of his folly, ( Proverbs 12:16 14:17); (see Ephesians 4:26); the bosom, or breast, is commonly represented as the seat of anger by other writers f159 .

Matthew Henry Commentary

The benefit of a good name; of
death above life; of sorrow above vai mirth. (Eccl. 7:1-6) Concerning oppression, anger, and discontent (Eccl. 7:7-10) Advantages of wisdom. (Eccl. 7:11-22) Experience of the evil of sin. (Eccl. 7:23-29)

Eccl. 7:1-6 Reputation for piety and honesty is more desirable than all the wealth and pleasure in this world. It will do more good to go to funeral than to a feast. We may lawfully go to both, as there is occasion; our Saviour both feasted at the wedding of his friend i Cana, and wept at the grave of his friend in Bethany. But, considerin how apt we are to be vain and indulge the flesh, it is best to go to the house of mourning, to learn the end of man as to this world Seriousness is better than mirth and jollity. That is best for us whic is best for our souls, though it be unpleasing to sense. It is bette to have our corruptions mortified by the rebuke of the wise, than to have them gratified by the song of fools. The laughter of a fool i soon gone, the end of his mirth is heaviness.

Eccl. 7:7-10 The event of our trials and difficulties is often bette than at first we thought. Surely it is better to be patient in spirit than to be proud and hasty. Be not soon angry, nor quick in resentin an affront. Be not long angry; though anger may come into the bosom of a wise man, it passes through it as a way-faring man; it dwells only in the bosom of fools. It is folly to cry out upon the badness of ou times, when we have more reason to cry out for the badness of our ow hearts; and even in these times we enjoy many mercies. It is folly to cry up the goodness of former times; as if former ages had not the lik things to complain of that we have: this arises from discontent, an aptness to quarrel with God himself.

Eccl. 7:11-22 Wisdom is as good as an inheritance, yea better. I shelters from the storms and scorching heat of trouble. Wealth will no lengthen out the natural life; but true wisdom will give spiritual life, and strengthen men for services under their sufferings. Let u look upon the disposal of our condition as the work of God, and at las all will appear to have been for the best. In acts of righteousness, be not carried into heats or passions, no, not by a zeal for God. Be no conceited of thine own abilities; nor find fault with every thing, no busy thyself in other men's matters. Many who will not be wrought upo by the fear of God, and the dread of hell, will avoid sins which rui their health and estate, and expose to public justice. But those tha truly fear God, have but one end to serve, therefore act steadily. I we say we have not sinned, we deceive ourselves. Every true believer i ready to say, God be merciful to me a sinner. Forget not at the sam time, that personal righteousness, walking in newness of life, is the only real evidence of an interest by faith in the righteousness of the Redeemer. Wisdom teaches us not to be quick in resenting affronts. Be not desirous to know what people say; if they speak well of thee, it will feed thy pride, if ill, it will stir up thy passion. See that tho approve thyself to God and thine own conscience, and then heed not what men say of thee; it is easier to pass by twenty affronts than to aveng one. When any harm is done to us, examine whether we have not done a bad to others.

Eccl. 7:23-29 Solomon, in his search into the nature and reason of things, had been miserably deluded. But he here speaks with godl sorrow. He alone who constantly aims to please God, can expect to escape; the careless sinner probably will fall to rise no more. He no discovered more than ever the evil of the great sin of which he ha been guilty, the loving many strange women, I Kin. 11:1. A woma thoroughly upright and godly, he had not found. How was he likely to find such a one among those he had collected? If any of them had bee well disposed, their situation would tend to render them all nearly of the same character. He here warns others against the sins into which he had been betrayed. Many a godly man can with thankfulness acknowledg that he has found a prudent, virtuous woman in the wife of his bosom but those men who have gone in Solomon's track, cannot expect to fin one. He traces up all the streams of actual transgression to the fountain. It is clear that man is corrupted and revolted, and not as he was made. It is lamentable that man, whom God made upright, has foun out so many ways to render himself wicked and miserable. Let us bles Him for Jesus Christ, and seek his grace, that we may be numbered with his chosen people __________________________________________________________________


Original Hebrew

אל 408 תבהל 926 ברוחך 7307 לכעוס 3707 כי 3588 כעס 3708 בחיק 2436 כסילים 3684 ינוח׃ 5117


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