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  • PARALLEL BIBLE - Ephesians 6:10


    CHAPTERS: Ephesians 1, 2, 3, 4, 5, 6     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24

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    King James Bible - Ephesians 6:10

    Finally, my brethren, be strong in the Lord, and in the power of his might.

    World English Bible

    Finally, be strong in the Lord, and in the
    strength of his might.

    Douay-Rheims - Ephesians 6:10

    Finally, brethren, be strengthened in the Lord, and in the might of his
    power.

    Webster's Bible Translation

    Finally, my brethren, be strong in the Lord, and in the
    power of his might.

    Greek Textus Receptus


    το
    3588 λοιπον 3063 αδελφοι 80 μου 3450 ενδυναμουσθε 1743 5744 εν 1722 κυριω 2962 και 2532 εν 1722 τω 3588 κρατει 2904 της 3588 ισχυος 2479 αυτου 846

    Treasury of Scriptural Knowledge

    VERSE (10) -
    2Co 13:11 Php 3:1; 4:8 1Pe 3:8

    SEV Biblia, Chapter 6:10

    ¶ Por lo dems, hermanos míos, confortaos en el Seor, y en la potencia de su fortaleza.

    Clarke's Bible Commentary - Ephesians 6:10

    Verse 10. Finally] Having laid before you, your great and
    high calling, and all the doctrines and precepts of the Gospel, it is necessary that I should show you the enemies that will oppose you, and the strength which is requisite to enable you to repel them.

    Be strong in the Lord] You must have strength, and strength of a spiritual kind, and such strength too as the Lord himself can furnish; and you must have this strength through an indwelling God, the power of his might working in you.


    John Gill's Bible Commentary

    Ver. 10. Finally, my brethren , &c.] This is the conclusion of the apostle's exhortations, in which he addresses the saints as his brethren; which appellation he uses, not merely as a familiar way of speaking among the Jews, but in regard to them as regenerate persons, and of the same family and household of God with himself; and he calls them so, to show his humility, and as a proof of his affection to them, and with a design to encourage them to their duty, as follows: be strong in the Lord, and in the power of his might ; which is directed to, partly on account of the things before exhorted to, which could not be performed in their own strength; and partly with respect to their many and potent enemies hereafter mentioned, against whom they had no might nor power of their own; and therefore the apostle points out the Lord Jesus Christ unto them, in whom are strength, power, and might, even everlasting strength, to enable them to perform their duty, and to fight against every enemy, sin, Satan, and the world; for though they are weak, and strength in themselves, and can do nothing of themselves, and without Christ; yet since there is strength in him, which is communicable to them, they may expect it from him, and depend upon it; and they may come at, or strengthen themselves in it, and by it, by meditation on it, by prayer for it, by waiting on Christ in his own ways, by exercising faith upon him, and through the Spirit, who strengthens them from him with might in the inward man.

    Matthew Henry Commentary

    Verses 10-18 -
    Spiritual strength and courage are needed for our spiritual warfare an suffering. Those who would prove themselves to have true grace, mus aim at all grace; and put on the whole armour of God, which he prepare and bestows. The Christian armour is made to be worn; and there is n putting off our armour till we have done our warfare, and finished ou course. The combat is not against human enemies, nor against our ow corrupt nature only; we have to do with an enemy who has a thousan ways of beguiling unstable souls. The devils assault us in the thing that belong to our souls, and labour to deface the heavenly image in our hearts. We must resolve by God's grace, not to yield to Satan Resist him, and he will flee. If we give way, he will get ground. If we distrust either our cause, or our Leader, or our armour, we give his advantage. The different parts of the armour of heavy-armed soldiers who had to sustain the fiercest assaults of the enemy, are her described. There is none for the back; nothing to defend those who tur back in the Christian warfare. Truth, or sincerity, is the girdle. Thi girds on all the other pieces of our armour, and is first mentioned There can be no religion without sincerity. The righteousness of Christ, imputed to us, is a breastplate against the arrows of Divin wrath. The righteousness of Christ implanted in us, fortifies the hear against the attacks of Satan. Resolution must be as greaves, or armou to our legs; and to stand their ground or to march forward in rugge paths, the feet must be shod with the preparation of the gospel of peace. Motives to obedience, amidst trials, must be drawn from a clea knowledge of the gospel. Faith is all in all in an hour of temptation Faith, as relying on unseen objects, receiving Christ and the benefit of redemption, and so deriving grace from him, is like a shield, defence every way. The devil is the wicked one. Violent temptations, by which the soul is set on fire of hell, are darts Satan shoots at us Also, hard thoughts of God, and as to ourselves. Faith applying the word of God and the grace of Christ, quenches the darts of temptation Salvation must be our helmet. A good hope of salvation, a Scriptura expectation of victory, will purify the soul, and keep it from being defiled by Satan. To the Christian armed for defense in battle, the apostle recommends only one weapon of attack; but it is enough, the sword of the Spirit, which is the word of God. It subdues and mortifie evil desires and blasphemous thoughts as they rise within; and answer unbelief and error as they assault from without. A single text, wel understood, and rightly applied, at once destroys a temptation or a objection, and subdues the most formidable adversary. Prayer mus fasten all the other parts of our Christian armour. There are othe duties of religion, and of our stations in the world, but we must kee up times of prayer. Though set and solemn prayer may not be seasonabl when other duties are to be done, yet short pious prayers darted out always are so. We must use holy thoughts in our ordinary course. A vai heart will be vain in prayer. We must pray with all kinds of prayer public, private, and secret; social and solitary; solemn and sudden with all the parts of prayer; confession of sin, petition for mercy and thanksgiving for favours received. And we must do it by the grac of God the Holy Spirit, in dependence on, and according to, his teaching. We must preserve in particular requests, notwithstandin discouragements. We must pray, not for ourselves only, but for all saints. Our enemies are mighty, and we are without strength, but ou Redeemer is almighty, and in the power of his mighty we may overcome Wherefore we must stir up ourselves. Have not we, when God has called often neglected to answer? Let us think upon these things, and continu our prayers with patience. (Eph 6:19-24)


    Greek Textus Receptus


    το
    3588 λοιπον 3063 αδελφοι 80 μου 3450 ενδυναμουσθε 1743 5744 εν 1722 κυριω 2962 και 2532 εν 1722 τω 3588 κρατει 2904 της 3588 ισχυος 2479 αυτου 846

    Vincent's NT Word Studies

    10. Finally (to loipon). See on
    2 Cor. xiii. 11. Omit my brethren. Be strong (endunamouousqe). Lit., be strengthened. Compare Romans iv. 20, and Philip. iv. 13.

    Power of His might. See on ch. i. 19.


    Robertson's NT Word Studies

    6:10 {Finally} (tou loipou). Genitive case, "in respect of the rest," like #Ga 6:17. D G K L P have the accusative to loipon (as for the rest) like #2Th 3:1; Php 3:1; 4:8. {Be strong in the Lord} (endunamousqe en kuriwi). A late word in LXX and N.T. (#Ac 9:22; Ro 4:20; Php 4:13), present passive imperative of endunamow, from en and dunamis, to empower. See #1:10 for "in the strength of his might." Not a hendiadys.


    CHAPTERS: 1, 2, 3, 4, 5, 6
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24

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