Adam Clarke's Bible Commentary Verse 7. Wherefore sighest thou?] The prophet was a sign unto them.
His sighing and mourning showed them how they should act.
All knees shall be weak as water] See the note on chap. vii. 17.
Matthew Henry Commentary
- God has no respect of persons. (Ezek. 18:1-20) The Divine providence is vindicated. (Ezek. 18:21-29) A gracious invitation to repentance (Ezek. 18:30-32)
Ezek. 18:1-20 The soul that sinneth it shall die. As to eternity, ever man was, is, and will be dealt with, as his conduct shows him to have been under the old covenant of works, or the new covenant of grace Whatever outward sufferings come upon men through the sins of others they deserve for their own sins all they suffer; and the Lord overrule every event for the eternal good of believers. All souls are in the hand of the great Creator: he will deal with them in justice or mercy nor will any perish for the sins of another, who is not in some sens worthy of death for his own. We all have sinned, and our souls must be lost, if God deal with us according to his holy law; but we are invite to come to Christ. If a man who had shown his faith by his works, had wicked son, whose character and conduct were the reverse of his parent's, could it be expected he should escape the Divine vengeance of account of his father's piety? Surely not. And should a wicked man have a son who walked before God as righteous, this man would not perish for his father's sins. If the son was not free from evils in this life still he should be partaker of salvation. The question here is no about the meritorious ground of justification, but about the Lord' dealings with the righteous and the wicked.
Ezek. 18:21-29 The wicked man would be saved, if he turned from his evil ways. The true penitent is a true believer. None of his forme transgressions shall be mentioned unto him, but in the righteousnes which he has done, as the fruit of faith and the effect of conversion he shall surely live. The question is not whether the truly righteou ever become apostates. It is certain that many who for a time wer thought to be righteous, do so, while Ezek. 18:26,27 speaks the fulnes of pardoning mercy: when sin is forgiven, it is blotted out, it is remembered no more. In their righteousness they shall live; not for their righteousness, as if that were an atonement for their sins, but in their righteousness, which is one of the blessings purchased by the Mediator. What encouragement a repenting, returning sinner has to hop for pardon and life according to this promise! In verse 28 is the beginning and progress of repentance. True believers watch and pray and continue to the end, and they are saved. In all our disputes with God, he is in the right, and we are in the wrong.
Ezek. 18:30-32 The Lord will judge each of the Israelites according to his ways. On this is grounded an exhortation to repent, and to make them a new heart and a new spirit. God does not command what cannot be done, but admonishes us to do what is in our power, and to pray for what is not. Ordinances and means are appointed, directions an promises are given, that those who desire this change may seek it from God _________________________________________________
Original Hebrew והיה1961 כי3588 יאמרו559 אליך413 על5921 מה4100 אתה859 נאנח584 ואמרת559 אל413 שׁמועה8052 כי3588 באה935 ונמס4549 כל3605 לב3820 ורפו7503 כל3605 ידים3027 וכהתה3543 כל3605 רוח7307 וכל3605 ברכים1290 תלכנה1980 מים4325 הנה2009 באה935 ונהיתה1961 נאם5002 אדני136 יהוה׃3069
