SEV Biblia, Chapter 32:26 Y dijo: Déjame, que el alba sube. Y él dijo: No te dejaré, si no me bendices.
Clarke's Bible Commentary - Genesis 32:26 Verse 26. Let me go, for the day breaketh] Probably meaning, that as it was now morning, Jacob must rejoin his wives and children, and proceed on their journey. Though phantoms are supposed to disappear when the sun rises, that could be no reason in this case. Most of the angelic appearances mentioned in the Old and New Testaments took place in open day, which put their reality out of question.
Matthew Henry Commentary Verses 24-32 - A great while before day, Jacob being alone, more fully spread his fears before God in prayer. While thus employed, One in the likeness of a man wrestled with him. When the spirit helpeth our infirmities, an our earnest and vast desires can scarcely find words to utter them, an we still mean more than we can express, then prayer is indeed wrestlin with God. However tried or discouraged, we shall prevail; an prevailing with Him in prayer, we shall prevail against all enemie that strive with us. Nothing requires more vigour and unceasin exertion than wrestling. It is an emblem of the true spirit of fait and prayer. Jacob kept his ground; though the struggle continued long this did not shake his faith, nor silence his prayer. He will have blessing, and had rather have all his bone put out of joint than go away without one. Those who would have the blessing of Christ, mus resolve to take no denial. The fervent prayer is the effectual prayer The Angel puts a lasting mark of honour upon him, by changing his name Jacob signifies a supplanter. From henceforth he shall be celebrated not for craft and artful management, but for true valour. Thou shalt be called Israel, a prince with God, a name greater than those of the great men of the earth. He is a prince indeed that is a prince with God; those are truly honourable that are mighty in prayer. Having powe with God, he shall have power with men too; he shall prevail, and gai Esau's favour. Jacob gives a new name to the place. He calls it Peniel the face of God, because there he had seen the appearance of God, an obtained the favour of God. It becomes those whom God honours, to admire his grace towards them. The Angel who wrestled with Jacob wa the second Person in the sacred Trinity, who was afterwards God manifest in the flesh, and who, dwelling in human nature, is calle Immanuel, Ho 12:4, 5. Jacob halted on his thigh. It might serve to kee him from being lifted up with the abundance of the revelations. The su rose on Jacob: it is sun-rise with that soul, which has had communio with God __________________________________________________________________
Original Hebrew ויאמר 559 שׁלחני 7971 כי 3588 עלה 5927 השׁחר 7837 ויאמר 559 לא 3808 אשׁלחך 7971 כי 3588 אם 518 ברכתני׃ 1288