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  • PARALLEL BIBLE - Genesis 9:20


    CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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    King James Bible - Genesis 9:20

    And Noah began to be an husbandman, and he planted a vineyard:

    World English Bible

    Noah began to be a farmer, and planted a vineyard.

    Douay-Rheims - Genesis 9:20

    And Noe, a husbandman, began to till the
    ground, and planted a vineyard.

    Webster's Bible Translation

    And Noah began to be a husbandman, and he planted a vineyard:

    Original Hebrew

    ויחל
    2490 נח 5146 אישׁ 582 האדמה 127 ויטע 5193 כרם׃ 3754

    Treasury of Scriptural Knowledge

    VERSE (20) -
    Ge 3:18,19,23; 4:2; 5:29 Pr 10:11; 12:11 Ec 5:9 Isa 28:24-26

    SEV Biblia, Chapter 9:20

    Y comenzó Noé a labrar la tierra, y plantó una viña;

    Clarke's Bible Commentary - Genesis 9:20

    Verse 20.
    Noah began to be a husbandman] hmdah ya ish haadamah, A man of the ground, a farmer; by his beginning to be a husbandman we are to understand his recommencing his agricultural operations, which undoubtedly he had carried on for six hundred years before, but this had been interrupted by the flood. And the transaction here mentioned might have occurred many years posterior to the deluge, even after Canaan was born and grown up, for the date of it is not fixed in the text.

    The word husband first occurs here, and scarcely appears proper, because it is always applied to man in his married state, as wife is to the woman. The etymology of the term will at once show its propriety when applied to the head of a family. Husband, [A.S. husband], is Anglo-Saxon, and simply signifies the bond of the house or family; as by him the family is formed, united, and bound together, which, on his death, is disunited and scattered.It is on this etymology of the word that we can account for the farmers and petty landholders being called so early as the twelfth century, husbandi, as appears in a statute of David II., king of Scotland: we may therefore safely derive the word from [A.S. hus], a house, and [A.S. bond] from [A.S. binben], to bind or tie; and this etymology appears plainer in the orthography which prevailed in the thirteenth and fourteenth centuries, in which I have often found the word written house-bond; so it is in a MS.Bible before me, written in the fourteenth century. Junius disputes this etymology, but I think on no just ground.


    Matthew Henry Commentary

    Verses 18-23 - The drunkenness of Noah is recorded in the Bible, with that fairnes which is found only in the Scripture, as a case and proof of huma weakness and imperfection, even though he may have been surprised int the sin; and to show that the best of men cannot stand upright, unles they depend upon Divine grace, and are upheld thereby. Ham appears to have been a bad man, and probably rejoiced to find his father in a unbecoming situation. It was said of Noah, that he was perfect in his generations, ch. 6:9; but this is meant of sincerity, not of a sinles perfection. Noah, who had kept sober in drunken company, is now drun in sober company. Let him that thinks he stands, take heed lest he fall. We have need to be very careful when we use God's good creature plentifully, lest we use them to excess, Lu 21:34. The consequence of Noah's sin was shame. Observe here the great evil of the sin of drunkenness. It discovers men; what infirmities they have, they betra when they are drunk; and secrets are then easily got out of them Drunken porters keep open gates. It disgraces men, and exposes them to contempt. As it shows them, so it shames them. Men say and do that when drunken, which, when sober, they would blush to think of. Notice the care of Shem and Japheth to cover their father's shame. There is mantle of love to be thrown over the faults of all, 1Pe 4:8. Besid that, there is a robe of reverence to be thrown over the faults of parents and other superiors. The blessing of God attends on those wh honour their parents, and his curse lights especially on those wh dishonour them.


    Original Hebrew

    ויחל 2490 נח 5146 אישׁ 582 האדמה 127 ויטע 5193 כרם׃ 3754


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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