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  • PARALLEL BIBLE - Hosea 1:7


    CHAPTERS: Hosea 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11

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    King James Bible - Hosea 1:7

    But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.

    World English Bible

    But I will have mercy on the house of Judah, and will save them by Yahweh their God, and will not save them by
    bow, sword, battle, horses, or horsemen."

    Douay-Rheims - Hosea 1:7

    And I will have mercy on the house of Juda, and I will save them by the Lord their God: and Iwill not save them by
    bow, nor by sword, nor by battle, nor by horses, nor by horsemen.

    Webster's Bible Translation

    But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by
    bow, nor by sword, nor by battle, by horses, nor by horsemen.

    Original Hebrew

    ואת
    853 בית 1004 יהודה 3063 ארחם 7355 והושׁעתים 3467 ביהוה 3068 אלהיהם 430 ולא 3808 אושׁיעם 3467 בקשׁת 7198 ובחרב 2719 ובמלחמה 4421 בסוסים 5483 ובפרשׁים׃ 6571

    Treasury of Scriptural Knowledge

    VERSE (7) -
    Ho 11:12 2Ki 19:35 Isa 36:1-37:38

    SEV Biblia, Chapter 1:7

    Mas de la Casa de Judá tendré misericordia, y los salvaré en el SEÑOR su Dios; y no los salvaré con arco, ni con espada, ni con batalla, ni con caballos ni caballeros.

    Clarke's Bible Commentary - Hosea 1:7

    Verse 7. But I will have
    mercy upon the house of Judah] I will spare them as a kingdom after Israel has been carried away into captivity by the Assyrians.

    And will save them by the Lord their God] Remarkably fulfilled in the supernatural defeat of the army of the Assyrians, see 2 Kings xix. 35; and so they were saved not by bow, nor by sword, nor by battle, nor by horses, nor by horsemen. The former expression may mean, not in war by horses, i.e., yoked to war chariots, nor by horsemen-nor by cavalry, however efficient such troops might have then been deemed.


    John Gill's Bible Commentary

    Ver. 7. But I will have mercy on the house of Judah , etc.] The two tribes of Judah and Benjamin, which retained the true worship of God among them; (see Hosea 11:12) and though they often sinned against the Lord, he showed them mercy, and spared them longer than the ten tribes; and though he suffered them to be carried captive into Babylon, he returned them again after seventy years: this is mentioned as an aggravation of the punishment of Israel, that Judah was spared, when they were not; and to show that God will have a people to seek and serve him, and, when he rejects some, he will make a reserve of others: and will save them by the Lord their God ; by his own arm and power, and not theirs, or any creature’s; nor by any warlike means or instruments whatever, as follows: and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen : which may respect either the deliverance of the Jews from the invasion and siege of Sennacherib’s army; which was done without shooting an arrow, or drawing the sword, or engaging in a pitched battle, or by a cavalry rushing into his camp, discomfiting his army, and pursuing them; but by an angel sent from heaven, which in one night destroyed a hundred and fourscore and five thousand, ( 2 Kings 19:35) or else refers to Cyrus being stirred up by the Lord to issue forth a proclamation, giving liberty to the Jewish captives to go free, without price or reward; and so was brought about, not by the might and power of man, but by the Spirit of the Lord; (see Ezra 1:1 Isaiah 45:13 Zechariah 4:6) though a greater salvation is pointed at, or at least shadowed forth, by this, even the spiritual and eternal salvation of God’s elect by Christ; which is the fruit of mercy, and not the effect of the merits of men; is obtained not by human power, or by man’s righteousness; but by the Lord Jesus Christ, who is Jehovah our righteousness, the Lord God of his people; who stands in a relation to them prior to his being the Saviour of them; to which work and office he is equal, being the eternal Jehovah, and the true and living God.

    So the Targum, “and I will save them by the Word of the Lord their God;” the eternal Word, that was with God, is God, and became incarnate, God in our nature.


    Matthew Henry Commentary

    Under a figure, is represented the shameful idolatry of the ten tribes (Hos. 1:1-7) The calling of the Gentiles, and the uniting Israel an Judah under the Messiah. (Hos. 1:8-11)

    Hos. 1:1-7 Israel was prosperous, yet then Hosea boldly tells them of their sins, and foretells their destruction. Men are not to be flattered in sinful ways because they prosper in the world; nor will it last long if they go on still in their trespasses. The prophet mus show Israel their sin; show it to be exceedingly hateful. Their idolatry is the sin they are here charged with. Giving that glory to any creature which is due to God alone, is an injury and affront to God; such as for a wife to take a stranger, is to her husband. The Lord, doubtless, had good reasons for giving such a command to the prophet; it would form an affecting picture of the Lord's unmerite goodness and unwearied patience, and of the perverseness an ingratitude of Israel. We should be broken and wearied with half tha perverseness from others, with which we try the patience and grieve the Spirit of our God. Let us also be ready to bear any cross the Lor appoints. The prophet must show the ruin of the people, in the name given to his children. He foretells the fall of the royal family in the name of his first child: call his name Jezreel, which signifie "dispersion." He foretells God's abandoning the nation in the name of the second child; Lo-ruhamah, "not beloved," or "not having obtaine mercy." God showed great mercy, but Israel abused his favours. Sin turns away the mercy of God, even from Israel, his own professin people. If pardoning mercy is denied, no other mercy can be expected Though some, through unbelief, are broken off, yet God will have church in this world till the end of time. Our salvation is owing to God's mercy, not to any merit of our own. That salvation is sure, of which he is the Author; and if he will work, none shall hinder.

    Hos. 1:8-11 The rejection of Israel for a time, is signified by the name of another child: call him Lo-ammi, "not my people." The Lor disowns all relation to them. We love him, because he first loved us but our being cast out of covenant, is owing to ourselves and ou folly. Mercy is remembered in the midst of wrath; the rejection, as it shall not be total, so it shall not be final. The same hand tha wounded, is stretched forth to heal. Very precious promises are her given concerning the Israel of God, and they may be of use to us now Some think that these promises will not have accomplishment in full till the general conversion of the Jews in the latter days. Also thi promise is applied to the gospel, and the bringing in both the Jews an Gentiles to it, by St. Paul, Rom. 9:25,26, and by St. Peter, I Pet 2:10. To believe in Christ, is to have him for our Head, and willingl to commit ourselves to his guidance and government. And let us pray for the coming of the glorious day, when there shall be one Lord throug all the earth __________________________________________________________________


    Original Hebrew

    ואת 853 בית 1004 יהודה 3063 ארחם 7355 והושׁעתים 3467 ביהוה 3068 אלהיהם 430 ולא 3808 אושׁיעם 3467 בקשׁת 7198 ובחרב 2719 ובמלחמה 4421 בסוסים 5483 ובפרשׁים׃ 6571


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11

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