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  • PARALLEL BIBLE - Hosea 5:3


    CHAPTERS: Hosea 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15

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    King James Bible - Hosea 5:3

    I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.

    World English Bible

    I know Ephraim, and Israel is not
    hidden from me; for now, Ephraim, you have played the prostitute. Israel is defiled.

    Douay-Rheims - Hosea 5:3

    I know Ephraim, and Israel is not
    hid from me: for now Ephraim hath committed fornication, Israel is defiled.

    Webster's Bible Translation

    I know Ephraim, and Israel is not
    hid from me: for now, O Ephraim, thou art guilty of lewdness, and Israel is defiled.

    Original Hebrew

    אני
    589 ידעתי 3045 אפרים 669 וישׂראל 3478 לא 3808 נכחד 3582 ממני 4480 כי 3588 עתה 6258 הזנית 2181 אפרים 669 נטמא 2930 ישׂראל׃ 3478

    Treasury of Scriptural Knowledge

    VERSE (3) -
    Am 3:2 Heb 4:13 Re 3:15

    SEV Biblia, Chapter 5:3

    Yo conozco a Efraín, e Israel no me es desconocido; porque ahora, oh Efraín, has fornicado, y se ha contaminado Israel.

    Clarke's Bible Commentary - Hosea 5:3

    Verse 3. I know
    Ephraim] I know the whole to be idolaters.

    John Gill's Bible Commentary

    Ver. 3. I know
    Ephraim, and Israel is not hid from me , etc.] Though they may cover their designs from men, and seek deep to hide their counsel from the Lord, and make plausible pretences for what they do, and put on an appearance of religion; yet God, who knows all men, and their hearts, cannot be deceived; he judges not according to outward appearance; all things are naked and open to him; nor can any hide themselves from him; he knows their persons, intentions, and designs, as well as actions. Kimchi interprets Ephraim of Jeroboam, the son of Nebat, who was of that tribe; others, of the tribe itself, and Israel of the other nine tribes; others take Ephraim for the ten tribes, and Israel for the two tribes: but it is best to understand Ephraim and Israel of the same, even of the ten tribes; whose works, as the Targum paraphrases it, the Lord knew, particularly what follows: for now, O Ephraim, thou committest whoredom ; both corporeal and spiritual adultery, which frequently went together, as observed in the preceding chapter: the Lord knew their corporeal whoredom, though ever so secretly committed, and their spiritual adultery or idolatry, under all the specious pretences of worshipping him; which was an abhorrence to him, as well as a pollution to them: [and] Israel is defiled ; with the same sins; for all sin is of a defiling nature, and especially those mentioned, which defile body and soul, and render men loathsome and abominable in the sight of God.

    Matthew Henry Commentary

    God's judgments against the sins of the people. (Hos. 4:1-5) and of the priests. (Hos. 4:6-11) Idolatry is reproved, and Judah is admonished (Hos. 4:12-19)

    Hos. 4:1-5 Hosea reproves for immorality, as well as idolatry. Ther was no truth, mercy, or knowledge of God in the land: it was full of murders, II Kin. 21:16. Therefore calamities were near, which woul desolate the country. Our sins, as separate persons, as a family, as neighbourhood, as a nation, cause the Lord to have a controversy with us; let us submit and humble ourselves before Him, that he may not go on to destroy.

    Hos. 4:6-11 Both priests and people rejected knowledge; God will justl reject them. They forgot the law of God, neither desired no endeavoured to retain it in mind, and to transmit the remembrance to their posterity; therefore God will justly forget them and their children. If we dishonour God with that which is our honour, it will sooner or later, be turned into shame to us. Instead of warning the people against sin, from the consideration of the sacrifices, whic showed what an offence sin was to God, since it needed an atonement the priests encouraged the people to sin, since atonement might be mad at so small an expense. It is very wicked to be pleased with the sin of others, because they may turn to our advantage. What is unlawfull gained, cannot be comfortably used. The people and the priests hardene one another in sin; therefore justly shall they share in the punishment. Sharers in sin must expect to share in ruin. Any lus harboured in the heart, in time will eat out all its strength an vigour. That is the reason why many professors grow so heavy, so dull so dead in the way of religion. They have a liking for some secre lust, which takes away their hearts.

    Hos. 4:12-19 The people consulted images, and not the Divine word. Thi would lead to disorder and sin. Thus men prepare scourges for themselves, and vice is spread through a people. Let not Judah com near the idolatrous worship of Israel. For Israel was devoted to idols and must now be let alone. When sinners cast off the easy yoke of Christ, they go on in sin till the Lord saith, Let them alone. The they receive no more warnings, feel no more convictions: Satan take full possession of them, and they ripen for destruction. It is a sad and sore judgment for any man to be let alone in sin. Those who are no disturbed in their sin, will be destroyed for their sin. May we be kep from this awful state; for the wrath of God, like a strong tempest will soon hurry impenitent sinners into ruin __________________________________________________________________


    Original Hebrew

    אני 589 ידעתי 3045 אפרים 669 וישׂראל 3478 לא 3808 נכחד 3582 ממני 4480 כי 3588 עתה 6258 הזנית 2181 אפרים 669 נטמא 2930 ישׂראל׃ 3478


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15

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